Sunan Ibn Majah: Chapter 25

“Traveling is a kind of torment, it keeps anyone of you from his
sleep, food and drink. When anyone of you has fulfilled the purpose
for which he travled, let him hasten to return to his family.”

“The
Messenger of Allah (PbUH) said: ‘Whoever intends to perform Hajj,
let
him hasten to do so, for he may fall sick, lose his mount, or be
faced
with some need.’”

“When the following was revealed:
“And
Hajj (pilgrimage to Makkah) to the House (Ka’bah) is a duty that
mankind owes to Allah, for whoever can bear the way.” [3:97] They
asked: ‘O Messenger of Allah, is Hajj every year?’ He remained
silent.
They asked: ‘Is it every year?’ He said: ‘No. If I had
said yes, it
would have become obligatory.’ Then the following was
revealed: “O you
who believe! Ask not about things which, if made
plain to you, may
cause you trouble.’” [5:101]

“They said: ‘O Messenger of
Allah, is Hajj (required) every year?’ He said: ‘If I were to say
yes,
it would have become obligatory, and if it were to become
obligatory,
you would not (be able to) do it, and if you did not do
it you would
be punished.’”

“O Messenger of Allah, is Hajj (required) every year,
or
just once” He said: “Rather it is just once. And whoever can
perform Hajj voluntarily, let him do so.”

“Perform Hajj
and ‘Umrah, one after the other, for performing them one after the
other removes poverty and sin as the bellows removes impurity from
iron.”

“From
one
‘Umrah to another is an expiation for the sins that came in
between
them, and Hajj Mabrur (an accepted Hajj) brings no less a
reward than
Paradise.”

“Whoever performs Hajj to this House, and does not have sexual
relations nor commit any disobedience, will go back like the day his
mother bore him.”

“The Prophet (PbUH)
performed
Hajj on an old saddle, wearing a cloak that was worth four
Dirham or
less. Then he said: ‘O Allah, a Hajj in which there is no
showing
off nor reputation sought.’”

“We were with the Messenger of
Allah (PbUH) between Makkah and Al-Madinah, and we passed through a
valley. He said: ‘What valley is this?’ They said: ‘Azraq
Valley.’ He
said: ‘It is as if I can see Musa (as) – and he
mentioned something
about the length of his hair, which Dawud (one of
the narrators) did
not remember – ‘putting his fingers in his
ears and raising his voice
to Allah reciting the Talbiyah, passing
through this valley.’ Then we
traveled on until we came to a narrow
pass, and he said: ‘What pass is
this?’ They said: ‘Thaniyyat
Harsha’ or ‘Laft.’ He said: ‘It is as if
I can see Yunus, on
a red she-camel, wearing a woollen cloak and
holding the reins of his
she-camel, woven from palm fibres, passing
through this valley,
reciting the Talbiyah.’”

“The pilgrims performing Hajj and ‘Umrah are a delegation to
Allah. If they call upon Him, He will answer them; and if they ask
for
His forgiveness, He will forgive them.”

“The one
who
fights in the cause of Allah, and the pilgrim performing Hajj and
‘Umrah are a delegation to Allah. He invited them, so they
responded
to Him, and they ask Him and He gives to them.”

“O younger brother, give us a share of your
supplication,
and do not forget us.”

“Do you
intend to perform Hajj this year?” He said: “Yes.”
She said: “Pray to
Allah for us to grant us goodness, for the
Prophet (PbUH) used to say:
‘The supplication of a man for his
brother in his absence will be
answered. By his head there is an
angel who says Amin to his
supplication, and every time he prays for
his brother, he says: “Amin,
and the same for you.’” He said:
“Then I went out to the marketplace
where I met Abu Darda’, and
he told me something similar from the
Prophet (PbUH).”

“A man stood up and said to the
Prophet (PbUH): ‘O Messenger of Allah! What makes Hajj obligatory?’
He
said: ‘Provision and a mount.’ He said: ‘O Messenger of
Allah, what is
the (real) Hajj?’ He said: ‘The one with
dishevelled hair and no
perfume.’ Another (man) stood up and said:
‘O Messenger of Allah, what
is the (real) Hajj?’ He said:
‘Raising one’s voice and slaughtering
the sacrificial animal.’”

“Provision and a mount,” meaning, about Allah’s saying:
“Whoever
can bear the way.” [3:97]

“No woman should travel the distance of three days or more,
unless
she is with her father, brother, son, husband or a Mahram.”

“It is
not
permissible for a woman who believes in Allah and the Last Day to
travel for more than one day’s distance without a Mahram.”

“A Bedouin came to the Prophet
(PbUH) and said: ‘I have enlisted for such and such a military
campaign
and my wife is going for Hajj.’ He said: ‘Go back with
her.’”

“I said: ‘O Messenger of Allah, is
Jihad obligatory for women?’ He said: “Yes: Upon them is a Jihad
in
which there is no fighting: Al-Hajj and Al-‘Umrah.”

“Hajj is the Jihad of every weak person.”

“Labbaik ‘an Shubrumah (Here I am (O Allah) on
behalf
of Shubrumah.” The Messenger of Allah (PbUH) said: “Who is
Shubrumah?” He said: “A relative of mine.” He said: “Have you
ever
performed Hajj?” He said: “No.” He said: “Then make this
for yourself,
then perform Hajj on behalf of Shubrumah.”

“A man came to the Prophet
(PbUH)
and said: ‘Shall I perform Hajj on behalf of my father?’ He
said:
‘Yes, perform Hajj on behalf of your father, for if you cannot
add
any good to his record (at least) you will not add anything bad.’”

“Perform Hajj on behalf of your father.” And the Prophet (PbUH)
said:
“The same applies to fasting in fulfillment of a vow – it
should be
made up for.”

“O Messenger of Allah, my father is an old man and
he
cannot perform Hajj or ‘Umrah, and he is not able to ride the
mount
(due to old age).” He said: “Perform Hajj and ‘Umrah on
behalf of your
father.”

“O Messenger of Allah, my
father
is an old man who has become weak, and now the command of
Allah has
come for His slaves to perform Hajj, but he cannot do it.
Will it
discharge his duty if I perform it on his behalf?” The
Messenger of
Allah (PbUH) said: “Yes.”

Husain bin ‘Awf told me: I
said:
“O Messenger of Allah, the command for Hajj has come but my
father
cannot perform Hajj unless he is tied to a saddle.” Some time
passed, then he said: “Perform Hajj on behalf of your father.”

“O
Messenger of Allah, the command of Allah has come for
His slaves to
perform Hajj, but my father is an old man and cannot
ride. May I
perform Hajj on his behalf?” He said: “Yes, because
if your father
owed a debt you would pay it off.”

“A woman held up a
child
of hers to the Prophet (PbUH) during Hajj and said: ‘O Messenger
of
Allah, is there Hajj for this one?’ He said: ‘Yes, and you will
be
rewarded.’”

“Asma’ bint ‘Umais gave birth at
Shajarah, and the Messenger of Allah (PbUH) told Abu Bakr to tell her
to take a bath and begin the Talbiyah.”

It was
narrated from Abu Bakr that he went out for Hajj with the
Messenger
of Allah (PbUH), and Asma’ bint ‘Umais was with him. She gave
birth, at Shajarah, to Muhammad bin Abu Bakr. Abu Bakr came to the
Prophet (PbUH) and told him about that, and the Messenger of Allah
(PbUH) told him to tell her to take a bath, then begin the Talbiyah
for
Hajj, and to do everything that the people did, apart from
circumambulating the House (Tawaf).

“Asma’ bint ‘Umais gave birth to
Muhammad bin Abi Bakr and sent word to the Prophet (PbUH). He told her
to take a bath, fasten a cloth around her private part and begin the
Talbiyah.”

“The people of Al-Madinah should begin the Talbiyah from
Dhul-
Hulaifah, the people of Sham from Juhfah, and the people of Najd
from
Qarn.” ‘Abdullah said: “As for these three, I heard them
from the
Messenger of Allah (PbUH). And it reached me that the
Messenger of
Allah (PbUH) said: ‘And the people of Yemen should
enter Ihram from
Yalamlam.’”

“The Messenger of Allah (PbUH)
addressed
us and said: ‘The Talbiyah of the people of Al-Madinah
begins at
Dhul-Hulaifah. The Talbiyah of the people of Sham begins at
Juhfah.
The Talbiyah of the people of Yemen begins at Yalamlam. The
Talbiyah
of the people of Najd begins at Qarn. The Talbiyah of the
people of
the east begins at Dhat ‘Irq.’ Then he turned to face the
(eastern) horizon and said: ‘O Allah, make their hearts
steadfast.’”

It was
narrated from Ibn ‘Umar that when the Messenger of Allah (PbUH)
put
his foot in the stirrup and his riding beast rose up with him, he
would say the Talbiyah from the mosque of Dhul-Hulaifah.

“I was by the knees of the
she-camel of the Messenger of Allah (PbUH), at Shajarah. When it rose
up with him, he said: ‘Labbaika bi ‘Umrah wa Hajjah ma’an [Here
I am
(O Allah) for ‘Umrah and Hajj together].’ That was during
the Farewell
Pilgrimage.”

“I learned the
Talbiyah from the Messenger of Allah (PbUH) who said: Labbaika
Allahumma labbaik, labbaika la sharika laka labbaik. Innal-hamda
wan-
ni’mata laka, wal-mulk. La sharika laka (Here I am, O Allah,
here I
am. Here I am, You have no partner, here I am. Verily all
praise and
blessings are Yours, and all sovereignty, You have no
partner).” He
said: “And Ibn ‘Umar used to add: Labbaika
labbaika labbaika wa
sa’daika wal-khairu fi yadaika, labbaika
war-raghba’u ilaika wal-‘amal
(Here I am, here I am, here I am,
and at Your service; all good is in
Your Hands, here I am, seeking
Your pleasure and striving for Your
sake).”

“The Talbiyah of the Messenger of
Allah
(PbUH) was: ‘Labbaika Allahumma labbaik, (labbaika) la sharika
laka
labbaik. Innal-hamd wan-ni’mata laka, wal-mulk. La sharika laka
(Here I am, O Allah, here I am. Here I am, You have no partner, here
I
am. Verily all praise and blessings are Yours, and all sovereignty,
You have no partner).’”

“Labbaika ilahal-haqq, labbaika (Here I
am, O
god of Truth, here I am).”

“There is no (pilgrim) who recites the Talbiyah but
that which is to his right and left also recites it, rocks and trees
and hills, to the farthest ends of the earth in each direction, from
here and from there.”

“Jibra’il came to me and told me
to
command my Companions to raise their voices when reciting the
Talbiyah.”

“Jibril came to me and said: ‘O Muhammad! Tell your
Companions to raise their voices when reciting the Talbiyah, for it
is
one of the symbols of Hajj.’”

“Which actions are best?” He said: “Raising one’s
voice and slaughtering the sacrificial animal.”

“There is no Muhrim (pilgrim in Ihram) who exposes himself
to
the sun all day for the sake of Allah, reciting the Talbiyah until
the sun goes down, but his sins will disappear and he will go back
like on the day his mother bore him.”

“I put perfume on the Messenger of
Allah (PbUH) for his Ihram before he entered into it, and when he
exited Ihram before he returned.”*

“It is as if I can see the races
of
perfume in the parting (of hair) of the Messenger of Allah (PbUH),
while he is reciting the Talbiyah.”

“It is as if I can see the traces
of
perfume in the parting (of hair) of the Messenger of Allah (PbUH)
after three days, and he was a Muhrim.”

“He should not wear a shirt, or turbans
(or head
cover), pants or pajamas, hooded cloaks and no leather socks,
unless
he cannot find sandals, in which case he may wear leather socks
but
should cut them to below the ankles. And he should not wear any
clothes that have been touched (dyed) with saffron or Wars.”*

“The Messenger of
Allah
(PbUH) forbade the Muhrim to wear a garment dyed with Wars or
saffron.”

“I heard the Prophet (PbUH)
delivering a sermon – (one of the narrators) Hisham said: ‘On the
pulpit’ – and he said: ‘Whoever does not have a waist wrap, let
him
wear pants or pajamas, and whoever does not have sandals, let him
wear
leather socks.’” In his narration, Hisham said: “If he
does not find
any, then let him wear pants or pajamas.”

“Whoever does not have sandals let him wear leather socks, and
let
him cut them to below the ankle.”

“We went out with the
Messenger of Allah (PbUH) until, when we were in ‘Arj, we stopped to
camp. The Messenger of Allah (PbUH) sat, with ‘Aishah by his side,
and
I was sitting beside Abu Bakr. Our mount* and the mount of Abu
Bakr
was one, under the care of the slave of Abu Bakr. The slave
looked and
his camel was not with him, so he said to him: ‘Where is
your camel?’
He said: ‘I lost it yesterday.’ He said: ‘You
have one camel with you
and you lost it?’ He started to beat him,
and the Messenger of Allah
(PbUH) said: ‘Look at what this Muhrim is
doing!’”

“Who is this?” I said: “I am ‘Abdullah bin Hunain. ‘Abdullah bin ‘Abbas sent me to you to ask you how the Messenger of Allah (PbUH) used to wash his head when he was in Ihram.” He said: “Abu Ayyub put his hand on the cloth and lowered it until his head appeared, then he said to someone who was pouring water for him, Pour water. So he poured water on his head. Then he rubbed his head with his hands, forwards and backwards, and said: ‘This is what I saw him (PbUH) doing.’” (Sahih)

“We were with the Prophet (PbUH),
and
we were in Ihram. When a rider met us we would lower our garments
from the top of our heads, and when he has gone, we would lift them
up
again.”

“I do not know if it was
Asma’
bint Abu Bakr or Su’da bint ‘Awf’ – that the
Messenger of Allah (PbUH)
entered upon Duba’ah bint ‘Abdul-Muttalib
and said: “What is keeping
you, O my aunt, from performing Hajj?”
She said: “I am a sick woman,
and I am afraid of being prevented
(from completing Hajj).” He said:
‘Enter Ihram and stipulate the
condition that you will exit Ihram from
the point where you are
prevented.’”

“The Messenger of Allah (PbUH)
entered
upon me when I was unwell. He said: ‘Do you intend to perform
Hajj
this year?’ I said: ‘I am sick, O Messenger of Allah.’ He said:
‘Go for Hajj and say: “I will exit Ihram from the point where I
am
prevented.’”

Duba’ah bint Zubair bin
‘Abdul-
Muttalib came to the Messenger of Allah (PbUH) and said: “I
am a heavy
woman and I want to go for Hajj. How should I enter
Ihram?” He said:
“Enter Ihram and stipulate the condition that
you will exit Ihram from
the point where you are prevented.”

“The Prophets used to
enter the Haram walking barefoot. They would circumambulate the House
and complete all the rituals barefoot and walking.”

It was
narrated from Ibn ‘Umar that the Messenger of Allah (PbUH) used
to
enter Makkah from the upper mountain pass and when he left, he
would
leave from the lower mountain pass.

It was
narrated from Ibn ‘Umar that the Prophet (PbUH) entered Makkah
by
day.

“I said: ‘O Messenger of
Allah, where will you stay tomorrow?’ That was during his Hajj. He
said: ‘Has ‘Aqil left us any house?’ Then he said: ‘Tomorrow
we will stay in the valley of Banu Kinanah, Muhassab where the
Quraish swore an oath of disbelief.’”
That was where the Banu Kinana had sworn an oath with the Quriash against Banu Hashim, that they would not intermarry with them or engage in trade with them.
Ma’mar said: “Zuhri said: Khaif means a valley.’” (Sahih)

“I saw the bald
forehead
of ‘Umar bin Khattab when he kissed the Black Stone and said:
‘I
am kissing you, although I know that you are only a stone and you
can
neither cause harm nor bring benefit. Had I not seen the Messenger
of
Allah (PbUH) kissing you, I would not have kissed you.’”

I heard Ibn ‘Abbas say:
The
Messenger of Allah (PbUH) said: “This Stone will be brought on the
Day of Resurrection, and it will be given two eyes with which to see,
and a tongue with which to speak, and it will bear witness for those
who touched it in sincerity.”

“The Messenger of Allah (PbUH)
turned to face the Stone, then he put his lips on it and wept for a
long time. Then he turned and saw ‘Umar bin Khattab weeping. He
said:
‘O ‘Umar, this is the place where tears should be shed.’”

“The
Messenger of Allah (PbUH) did not touch the corners of the Ka’bah
apart
from the Black Corner (i.e., the corner where the Black Stone
is) and
the one that is next to it facing the houses of Banu Jumah
(i.e., the
Yemenite Corner).”

“When the Messenger
of
Allah (PbUH) saw that things had settled down, in the year of the
Conquest (of Makkah), he performed Tawaf on his camel, touching the
corner with a staff in his hand. Then he entered the House and found
a
dove made of aloeswood. He broke it, then he stood at the door of
the
Ka’bah and threw it out, and I was watching him.”

It was
narrated from Ibn ‘Abbas that the Prophet (PbUH) performed
Tawaf on
a camel during the Farewell Pilgrimage, touching the corner
with a
staff.

“I heard Abu Tufail, ‘Amir
bin
Wathilah, say: ‘I saw the Prophet (PbUH) performing Tawaf on his
camel, touching the corner with his staff and kissing the staff.’”

It was
narrated from Nafi’, from Ibn ‘Umar that when the Messenger of
Allah (PbUH) performed Tawaf around the House for the first time, he
walked briskly with short steps in the first three circuits, and
walked normally in the last four, starting and ending at the Hijr.*
And Ibn ‘Umar used to do that.

It was
narrated from Jabir that the Prophet (PbUH) walked briskly
(Ramala),
from the Hijr to the Hijr, three times, then he walked
normally for
four.

“I heard
‘Umar
say: ‘Why do they perform Ramal now, when Allah has established
Islam and done away with disbelief and its people? By Allah,* we will
not give up something that we used to do at the time of the Messenger
of Allah (PbUH).’”

“During his ‘Umrah after
Hudaibiyah – when they wanted to enter Makkah – the Prophet (PbUH)
said
to his Companions: ‘Your people will see you tomorrow, so let
them see
you looking strong.’ When they entered the mosque, they
touched the
corner and started to walk briskly, and the Prophet (PbUH)
was with
them. When they reached the Yemenite Corner, they walked
normally to
the Black Corner (the corner where the Black Stone is),
then they
walked briskly until they reached the Yemenite Corner, then
they
walked normally to the Black Corner. They did that three times,
then
they walked normally for four circuits.”

“The Prophet (PbUH) performed Tawaf while doing Idtiba’.”* (In
his narration, one of the narrators) Qabisah said: “While wearing a
Yemenite cloth.”

“I asked the Messenger of Allah
(PbUH)
about the Hijr, and he said: ‘It is part of the House.’ I said:
‘What kept them from incorporating it into it?’ He said: ‘They
ran out
of funds.’ I said: ‘Why is its door so high up that it
can only be
reached with a ladder?’* He said: ‘That is what your
people did so
that they could let in whoever they wanted and keep out
whoever they
wanted. Were it not that your people have so recently
left disbelief
behind, and I am afraid that it would bother them, I
would have
changed it, incorporating what they left out and I would
put its door
at ground level.”

“I heard the Messenger
of Allah (PbUH) say: ‘Whoever performs Tawaf around the House and
prays
two Rak’ah, it is as if he freed a slave.’”

I heard Ibn Hisham asking ‘Ata’ bin Abu
Rabah about the Yemenite Corner, when he was performing Tawaf around
the House. ‘Ata’ said: Abu Hurairah told me that the Prophet
(PbUH) said: “Seventy angels have been appointed over it. Whoever
says: Allahumma inni as’alukal-‘afwa wal-‘afiyah fid-dunya
wal-akhirah; Rabbana atina fid-dunya hasanah, wa fil-akhirati
hasanah, wa qina ‘adhaban-Nar (O Allah, I ask You for pardon and
well-being in this world and in the Hereafter. Our Lord, give us good
in this world and good in the Hereafter and protect us from the
torment of the Fire), they say: Amin.” When he reached the Black
Corner (where the Black Stone is), he said: O Abu Muhammad! What have
you heard about this Black Corner? ‘Ata’ said: Abu Hurairah told
me that he heard the Messenger of Allah (PbUH) say: “Whoever faces
it is facing the Hand of the Most Merciful.’”
Ibn Hisham said to him: O Abu Muhammad, what about Tawaf? ‘Ata’ said: Abu Hurairah told me that he heard the Prophet (PbUH) say: “Whoever performs Tawaf around the House seven times and does not say anything except: Subhan Allah wal-hamdu lillah, wa la ilaha illallah wa Allahu Akbar, wa la hawla wa la quwwata illa billah (Glory is to Allah, praise is to Allah, none has the right to be worshipping but Allah, and there is no power nor strength except with Allah), ten bad deeds will be erased from him, ten merits will be recorded for him, and he will be raised ten degrees in status. Whoever performs Tawaf and talks when he is in that situation, is wading in mercy like one who wades in water.” (Da’if)

“When he finished seven (circuits
of
Tawaf), I saw the Messenger of Allah (PbUH) come until he was
parallel
with the Corner, then he prayed two Rak’ah at the edge of the
Mataf
(area for Tawaf), and there was nothing between him and the
people
who were performing Tawaf.”

“Meaning, at the Maqam,* then he went out
to
Safa.”

“When Allah’s Messenger (PbUH)
finished
circumambulating the House, he came to Maqam Ibrahim. ‘Umar
said:
‘O Messenger of Allah, this is the Maqam of our father Ibrahim,
about which Allah says, “And take you (people) the Maqam (place) of
Ibrahim as a place of prayer.’” [2:125]

“I saw the Messenger of Allah (PbUH) praying facing
the
House, and reciting: “By the Tur (Mount), And by the Book
Inscribed.’” [52:1-2]

“I
performed Tawaf with ‘Abdullah bin ‘Amr, and when we had finished
seven (circuits), we prayed two Rak’ah at the back of the Ka’bah.
I
said: ‘Why do you not seek refuge with Allah from the Fire?’ He
said:
‘I seek refuge with Allah from the fire.’ Then he went and
touched the
Corner, then he stood between the (Black) Stone and the
door (of the
Ka’bah) and clung with his chest, hands and cheek
against it. Then he
said: ‘I saw the Messenger of Allah (PbUH) do
this.’”

“We went out with the Messenger of
Allah (PbUH), intending only to perform Hajj. When we were in Sarif or
close to Sarif, my menses came. The Messenger of Allah (PbUH) entered
upon me when I was weeping. He said: ‘What is the matter with you?
Have your menses come?’ I said: ‘Yes.’ He said: ‘This is
something
that Allah has decreed for the daughters of Adam. Do all
the rites,
but do not circumambulate the House.’” She said: “And
the Messenger of
Allah (PbUH) sacrificed a cow on behalf of his
wives.”

It was
narrated from ‘Aishah that the Messenger of Allah (PbUH)
performed
Hajj Ifrad.*

It was
narrated from ‘Aishah the Mother of the Believers that the
Messenger of Allah (PbUH) performed Hajj Ifrad.

It was
narrated from Jabir that the Messenger of Allah (PbUH)
performed Hajj
Ifrad (Single Hajj).

It was
narrated from Jabir that the Messenger of Allah (PbUH), Abu
Bakr,
‘Umar and ‘Uthman performed Hajj Ifrad (Single Hajj).

“We went out with the
Messenger
of Allah (PbUH) to Makkah, and I heard him say: ‘Labbaika
‘Umratan
wa hajjatan [Here I am (O Allah), for ‘Umrah and Hajj].’”

“Labbaika
bi-‘Umratin wa hajjatin [Here I am (O Allah), for ‘Umrah and
Hajj].”

“I heard Abu Wa’il,
Shaqiq bin Salamah, say: ‘I heard Subai bin Ma’bad say: “I was
a
Christian man, then I became Muslim and I entered Ihram for Hajj
and
‘Umrah. Salman bin Rabi’ah and Zaid bin Suhan heard me when I
was
entering Ihram for them both together at Qadisiyyah. They said:
‘This
man is more lost than his camel!’ It was as if they had
heaped a
mountain on me with their words. I went to ‘Umar bin
Khattab and told
him about that. He turned to them and reproached
them, then he turned
to me and said: ‘You have been guided to the
Sunnah of the Prophet
(PbUH), you have been guided to the Sunnah of
the Prophet (PbUH).’”

“Abu Talhah told me that the
Messenger of Allah (PbUH) performed Hajj and ‘Umrah together
(Qiran).”

It was
narrated from Jabir bin ‘Abdullah, Ibn ‘Umar and Ibn ‘Abbas
that when the Messenger of Allah (PbUH) and his Companions came (to
Makkah) to perform their Hajj and ‘Umrah, they only performed Tawaf
once.

It was
narrated from Jabir that the Prophet (PbUH) performed one Tawaf
for
Hajj and ‘Umrah.

“This
is what the Messenger of Allah (PbUH) did.”

“Whoever enters Ihram for Hajj and ‘Umrah, one Tawaf is
sufficient for both, and he should not exit Ihram until he has
completed his Hajj, when he should exit Ihram for both.”

I heard the Messenger of Allah (PbUH) say,
when he
was in ‘Aqiq: “Someone came to me from my Lord and said: ‘Pray
in this blessed valley and say: (I intend to do) ‘Umrah in Hajj.’”

“The Messenger of
Allah
(PbUH) stood up to deliver a speech in this valley, and said:
‘Lo!
‘Umrah has been included in Hajj until the Day of Resurrection.”

“Imran
bin Husain said to me: ‘I will tell you a Hadith, that Allah
may
benefit you thereby after this day. Know that Allah’s Messenger
(PbUH) had a group from his family perform ‘Umrah during the ten
(days)
of Dhul-Hijjah, and the Messenger of Allah (PbUH) did not
forbid that,
and no abrogation of that was revealed, and it does not
matter what
anyone else suggests.’”

“Abu Musa Al-Ash’ari used
to
issue rulings concerning Tamattu’. Then a man said to him:
‘Withhold some of your rulings, for you do not know what the
Commander
of the Believers has introduced into the rites after you.’
(Abu Musa
said:) ‘Then when I met him later on, I asked him.’
‘Umar said: ‘I
know that the Messenger of Allah (PbUH) and his
Companions did it, but
I did not like that people should lie with
their wives in the shade of
the Arak trees and then go out for Hajj
with their heads dripping,’
(i.e. due to the bath after sexual
relations).”

“We began our Talbiyah
for Hajj only with Allah’s Messenger (PbUH), and we did not mix it
with
‘Umrah. We arrived in Makkah when four nights of Dhul-Hijjah
had
passed, and when we had performed Tawaf around the Ka’bah and
Sa’y
between Safa and Marwah, the Messenger of Allah (PbUH)
commanded us to
make it ‘Umrah, and to come out of Ihram and have
relations with our
wives. We said: ‘There are only five (days)
until ‘Arafah. Will we g
out to it with our male organs dripping
with semen?’ The Messenger of
Allah (PbUH) said: ‘I am the most
righteous and truthful among you, and
were it not for the sacrificial
animal, I would have exited Ihram.’
Suraqah bin Malik said: ‘Is
this Tamattu’ for this year only or
forever?’ He said: ‘No, it
is forever and ever.’”

“We went out with the Messenger of
Allah (PbUH) when there were five nights left of Dhul-Qa’dah,
intending
only to perform Hajj. When we came close, the Messenger of
Allah (PbUH)
ordered that whoever did not have a sacrificial animal,
then he should
exit the Ihram. So all the people exited Ihram, except
those who had
the sacrificial animal. When the Day of Sacrifice i.e.,
the 10th of
Dhul-Hijjah) came, some beef was brought to
us, and it was said: ‘The
Messenger of Allah (PbUH) has offered a
sacrifice on behalf of his
wives.’”

“The Messenger of Allah
(PbUH) and his Companions came out to us and we entered Ihram for
Hajj.
When we came to Makkah, he said: ‘Make your Hajj (to)
‘Umrah.’ The
people said: ‘O Messenger of Allah, we have
entered Ihram for Hajj,
how can we make it ‘Umrah?’ He said:
‘Look at what I command you to
do, and do it.’ They repeated
their question and he got angry and went
away. Then he entered upon
‘Aishah angry and she saw anger in his
face, and said: ‘Who has
made you angry? May Allah vex him!’ He said:
‘Why should I not
get angry, when I give a command and it is not
obeyed?’”

“We went out with the
Messenger of Allah (PbUH) in Ihram. The Prophet (PbUH) said: ‘Whoever
has a sacrificial animal with him, let him remain in Ihram. Whoever
does not have a sacrificial animal with him, let him exit Ihram.’
She
said: ‘I did not have a sacrificial animal with me, so I exited
Ihram,
but Zubair had a sacrificial animal with him, so he did not
exit
Ihram. So I put on my regular clothes and came to Zubair, and he
said:
‘Go away from me.’ I said: ‘Are you afraid I am going to
jump on
you?!’”

“I
said: ‘O Messenger of Allah, do you think that this
cancellation of
Hajj and it being replaced with ‘Umrah is only for us,
or for all
people?’ The Messenger of Allah (PbUH) said: ‘No, it is only
for
us.’”

“Tamattu’ in Hajj was for the
Companions of Muhammad (PbUH) specifically.”

“My father told me: ‘I
said to ‘Aishah: “I do not think there is any sin on me if I do
not
perform Tawaf* between Safa and Marwah.” She said: “Allah
says:
‘Verily, Safa and Marwah are of the Symbols of Allah. So it
is not a
sin on him who performs Hajj or ‘Umrah of the House to
perform Tawaf
between them.’” [2:158] If the matter were as you
say, then it would
have said, ‘it is not a sin on him to not
perform the Sa’y between
them.’ Rather this was revealed
concerning some people among the Ansar
who previously, when they
stated the Talbiyah, they used to recite it
for Manat, and it was not
lawful for them to perform Sa’y between Safa
and Marwah. When they
arrived with the Prophet (PbUH) for Hajj, they
mentioned that to him,
and Allah revealed this Verse. By Allah, Allah
will not accept the
Hajj as complete if one who does not perform Sa’y
between Safa and
Marwah.’”

“I saw the
Messenger of
Allah (PbUH) performing Sa’y between Safa and Marwah
saying: ‘The
valley should not be crossed except quickly.’”

“If I go quickly between Safa
and
Marwah, that is because I saw the Messenger of Allah (PbUH) going
quickly, and if I walk that is because I saw the Messenger of Allah
(PbUH) walking, even though I am an old man.”

“Hajj is Jihad and ‘Umrah is voluntary.”

“I heard ‘Abdullah bin Abu Awfa say: ‘We were with
the Messenger of Allah (PbUH) when he performed ‘Umrah. He performed
Tawaf (around the Ka’bah) and we performed Tawaf with him. He
prayed
and we prayed with him, and we were shielding him from the
people of
Makkah lest anyone harm him.’”

“ ‘Umrah during Ramadan is equivalent to Hajj (i.e. in
reward).”

‘ ‘Umrah during Ramadan is equivalent to Hajj (i.e., in
reward).’”

“ ‘Umrah
during Ramadan is equivalent to Hajj.”

“Umrah during Ramadan is equivalent to Hajj.”

“ ‘Umrah
during
Ramadan is equivalent to Hajj.”

It was
narrated from Ibn ‘Abbas that the Messenger of Allah (PbUH) did
not
perform any ‘Umrah except in Dhul-Qa’dah.”

“The Messenger of Allah (PbUH) did
not
perform any ‘Umrah except in Dhul-Qa’dah.”

“Ibn ‘Umar was asked: ‘In which
month did the Messenger of Allah (PbUH) perform ‘Umrah?’ He said:
‘In
Rajab.’ But ‘Aishah said: “The Messenger of Allah (PbUH)
never
performed ‘Umrah during Rajab, and he never performed ‘Umrah,
but he
(meaning Ibn ‘Umar) was with him.”

‘Abdur-Rahman bin Abu Bakr narrated that the Prophet (PbUH) told him
to seat ‘Aishah behind him on his riding animal, and perform ‘Umrah
with her from Tan’im.

“We went out with the Messenger of
Allah (PbUH) on the Farewell Pilgrimage, close to the time of the
crescent of Dhul-Hijjah. The Messenger of Allah (PbUH) said: ‘Whoever
among you wants to begin the Talbiyah for ‘Umrah, let him do so. If
it
were not for the fact that I have brought a sacrificial animal
with
me, I would have began the Talbiyah for ‘Umrah.’” She
said: “Some of
the people began the Talbiyah for ‘Umrah, and some
began the Talbiyah
for Hajj. I was one of those who began the
Talbiyah for ‘Umrah.” She
said: “We set out until we reached
Makkah, then the Day of ‘Arafah
came while I was in menses, but I
did not exit Ihram for ‘Umrah I
complained about that to the
Prophet (PbUH) and he said: ‘Leave your
‘Umrah, undo your hair and
comb it, and begin the Talbiyah for Hajj.’”
She said: “So I did
that, then on the night of Hasbah (i.e., the
twelfth night of
Dhul-Hijjah), when Allah had enables us to complete
our Hajj, he sent
‘Abdur-Rahman bin Abu Bakr with me. He seated me
behind him and
went out to Tan’im, then I began the Talbiyah for
‘Umrah and
Allah enabled us to complete our Hajj and ‘Umrah, and there
was no
sacrificial animal, charity nor fasting.”

“Whoever begins the Talbiyah for ‘Umrah from Baitul-Maqdis, will
be forgiven.”

“Whoever begins the Talbiyah for
‘Umrah from Baitul-Maqdis, that will be an expiation for all his
previous sins.” She said: “So I went out.” Meaning, from
Baitul-Maqdis
for ‘Umrah.

“The Messenger of Allah (PbUH)
performed ‘Umrah four times: The ‘Umrah of Hudaibiyah, the ‘Umrah
to
make up for (the one not completed previously), the third from
Ji’ranah and the fourth that he did with his Hajj.”

It was
narrated from Ibn ‘Abbas that the Messenger of Allah (PbUH)
prayed
in Mina, on the Day of Tarwiyah (the 8th of Dhul-Hijjah),
Zuhr,
‘Asr, Maghrib, ‘Isha’ and Fajr, then he went in the
morning to
‘Arafat.

It was
narrated from Ibn ‘Umar that he used to pray all five prayers
in
Mina, then he would tell them that the Messenger of Allah (PbUH)
used
to do that.

‘I said: ‘O Messenger of Allah,
should we not build you a house in Mina?’ He said: ‘No, Mina is
just a
stopping place for those who get there first.’”

“We said: ‘O Messenger of Allah,
should we not build you a house in Mina that will be a means of shade
for you?’ He said: ‘No, Mina is just a stopping place for those
who
get there first.’”

“We went in the morning on this day
with
the Messenger of Allah (PbUH) from Mina to ‘Arafat. Some of us
recited the Takbir (Allahu Akbar) and some of us recited the Tahlil
(La ilaha illallah), and neither criticized the other.”

“At what hour did the Prophet
(PbUH) go out on this day?” He said: “When that time comes, we
will go out.” So Hajjah sent a man to watch for the time when they
went out.
When Ibn ‘Umar wanted to set out, he said: “Has the sun passed the zenith?” They said: “It has not passed the zenith yet.” So he sat down. Then he said: “Has the sun passed the zenith?” They said: “It has not passed the zenith yet.” So he sat down. Then he said: “Has the sun passed the zenith?” They said: “Yes.” When they said that it had passed the zenith, he set out.

“The Messenger of Allah (PbUH) stopped
at
‘Arafat and said: ‘This is the place of standing, and all of
‘Arafat is a place of standing.’”

“We were standing in a
place
that was far from the place of standing. Ibn Mirba’ came to us
and
said: ‘I am the messenger of the Messenger of Allah (PbUH) to you.
He said: “Stay where you are today for today you are on the legacy
of
Ibrahim.’”

“All of ‘Arafat is the place of standing, but keep away
from the interior of ‘Uranah. And all of Muzdalifah is the place of
standing but keep away from the interior of Muhassir. And all of Mina
is the place of sacrifice, except for what is beyond ‘Aqaba.”

“I have forgiven them, except for
the
wrongdoer, with whom I will settle the score in favor of the one
whom
he wronged.” He said: “O Lord, if You will, then grant
Paradise to the
one who is wronged, and forgive the wrongdoer.” No
response came (that
evening).The next day at Muzdalifah he repeated
the supplication, and
received a response to what he asked for. He
(the narrator) said: “The
Messenger of Allah (PbUH) laughed,” or
he said, “He smiled. Abu Bakr
and ‘Umar said to him: ‘May my
father and mother be ransomed for you,
this is not a time when you
usually laugh. What made you laugh, may
Allah make your years filled
with laughter?’ He said: ‘The enemy of
Allah, Iblis, when he came
to know that Allah answered my prayer and
forgiven my nation, took
some dust and started to sprinkle it on his
head, uttering cries of
woe and doom, and what I saw of his anguish
made me laugh.’”

“There is no day on which Allah ransoms
more
slaves from the Fire than the Day of ‘Arafah. He draws closer and
closer, then He boasts about them before the angels and says: ‘What
do
these people want?’”

“I heard ‘Abdur-Rahman bin Ya’mur
Dili say: ‘I saw the Messenger of Allah (PbUH) when he was standing
at
‘Arafat, and some people from Najd came to him and said: “O
Messenger
of Allah, what is Hajj?” He said: “Hajj is ‘Arafah.
Whoever comes
before Fajr prayer on the night of Jam’, he has
completed his Hajj.
The days at Mina are three. ‘But whosoever
hastens to leave in two
days, there is no sin on him and whosoever
stays on, there is no sin
on him.’” [2:203] Then he seated a man
behind him on his mount and he
started calling out these words.’”

“I came to the Prophet (PbUH) and said: ‘O Messenger of
Allah, I
have made my camel lean (because of the long journey) and I
have worn
myself out. By Allah, there is no sand hill on which I did
not stand.
Have I performed Hajj?’ The Prophet (PbUH) said: ‘Whoever
attended the
prayer (i.e., Fajr at Muzdalifah) with us and departed
from ‘Arafat,
by night or day, may remove the dirt and has
completed his Hajj.’”

“How did the
Messenger of Allah (PbUH) travel when he departed from ‘Arafat?”
He
said: “He moved at a quick pace, and when he reached an open
space he
would make his camel run.”

“The Quraish said: ‘We are the
neighbors of the House and we do not leave the sanctuary.’ Allah
said:
‘Then depart from the place whence all the people depart.’”
[2:199]

“I departed from ‘Arafat
with
the Messenger of Allah (PbUH), and when he reached the mountain
path
at which the chiefs would dismount, he dismounted and urinated,
then
performed ablution. I said: ‘(Is it time for) prayer?’ He said:
‘The prayer is still ahead of you.’ When he reached Jam’
(Muzdalifah)
he called the Adhan and Iqamah, then he prayed Maghrib.
Then no one
among the people unloaded (the camels) until he had
prayed ‘Isha’.”

“I prayed Maghrib and ‘Isha’ with the Messenger
of Allah (PbUH) during the Farewell Pilgrimage, at Muzdalifah.”

“Prayer should be done with Iqamah.”

“We performed Hajj with
‘Umar
bin Khattab, and when we wanted to depart from Muzdalifah, he
said:
‘The idolators used to say: “May the sun rise over you, O
Thabir!* So that we may begin our journey (to Mina),” and they did
not
depart until the sun had risen.’ So the Messenger of Allah
(PbUH)
differed from them by departing before the sun rose.”

“The Messenger of Allah (PbUH) departed during the
Farewell
Pilgrimage in a tranquil manner, and he urged them to be
tranquil. He
told them to throw small pebbles. He hastened through
Muhassir
Valley, and said: ‘Let my nation learn its rites (of Hajj),
for I
do not know, perhaps I will not meet them again after this
year.’”

“O Bilal, calm the people down,” or
“make
them be quiet.” Then he said: “Allah has been very gracious to
you in this Jam’ of yours. He has forgiven the wrongdoers among you
because of the righteous among you, and He has given the righteous
among you whatever they ask. Move on in the Name of Allah.”

“We youngsters from the clan of
‘Abdul-Muttalib came to the Messenger of Allah (PbUH), from Jam’,
on donkeys of ours. He started striking our thighs and saying: ‘O
my sons, do not stone the Pillar until the sun rises.’”

“I was among the weak ones of
his
family (i.e., the women and children) whom the Messenger of Allah
(PbUH) sent on ahead.”

It was
narrated from ‘Aishah that Sawdah bint Zam’ah was a slow-
moving
woman, so she asked the Messenger of Allah (PbUH) for permission
to
depart from Jam’ ahead of the people, and he gave her permission.

“I
saw the Prophet (saw0 on the Day of Sacrifice, at ‘Aqabah
Pillar,
riding a mule. He said: ‘O people! When you stone the Pillar,
throw
small pebbles.’”

“On the morning of ‘Aqabah,
when
he was atop his she-camel, the Messenger of Allah (PbUH) said:
‘Pick
up some pebbles for me.’ So I picked up seven pebbles for him,
suitable for Khadhf.* He began to toss them in his hand, saying:
‘Throw something like these.’ Then he said: ‘O people, beware
of
exaggeration in religious matters for those who came before you
were
doomed because of exaggeration in religious matters.’”

“When ‘Abdullah
bin
Mas’ud stoned ‘Aqabah Pillar, he went to the bottom of the valley
and turned to face the Ka’bah, with the Pillar on his right hand
side.
Then he threw seven pebbles, saying the Takbir with each one.
Then he
said: ‘From here, by the One besides Whom there is none
worthy of
worship, did the one throw, to whom Surat Al-Baqarah was
revealed.’”

“I
saw the Prophet (PbUH) on the Day of Sacrifice, at ‘Aqabah
Pillar.
He went to the interior of the valley and threw seven pebbles,
saying
Takbir with each pebble, then he departed.”

It was
narrated that Ibn ‘Umar stoned ‘Aqabah Pillar, but he did not
stay there, and he mentioned that the Prophet (PbUH) had done
likewise.

“When the Messenger of Allah
(PbUH)
had stoned ‘Aqabah Pillar, he would continue on, and would not
stay
there.”

It was
narrated from Ibn ‘Abbas that the Prophet (PbUH) stoned the
Pillar
from atop his mount.

“I saw the
Prophet (PbUH) stone the Pillar, on the Day of Sacrifice, from atop a
reddish-brown camel of his, without beating anyone, driving them off
or telling them to go away.”

It was
narrated from Abu Baddah bin ‘Asim, from his father, that the
Prophet (PbUH) granted permission for some shepherds to stone one day
and to not stone (the next) day.

“The
Messenger of Allah (PbUH) granted permission to some camel herders
regarding staying (in Mina),* and allowing them to stone the Pillars
on the Day of Sacrifice, then to combine the stoning of two days
after
the sacrifice, so that they could do it on one of the two
days.”**
Malik said: “I think that he said: ‘On the first of
the first of the
two days, then they could stone them on the day of
departure (from
Mina).’”

“We performed Hajj with the
Messenger of
Allah (PbUH), and there were women and children with us.
We recited
Talbiyah on behalf of the children and stoned the Pillars
on their
behalf.”

It was
narrated from Ibn ‘Abbas that the Prophet (PbUH) recited
Talbiyah
until he stoned ‘Aqabah Pillar.

“Fadl bin ‘Abbas said: ‘I was
riding behind the Prophet (PbUH) and I continued to hear him reciting
the Talbiyah until he stoned ‘Aqabah Pillar, and when he stoned it,
he
stopped reciting the Talbiyah.’”

“When you have stoned the
Pillar,
everything becomes permissible to you except your wives. A man
said
to him: ‘O Ibn ‘Abbas, and perfume?’ He said: ‘I saw the
Messenger of Allah (PbUH) perfume his head with musk. Is that perfume
or not?’”

“I applied perfume to the
Messenger
of Allah (PbUH) for his Ihram when he entered Ihram, and when
he
exited Ihram.”

“O
Allah, forgive those who shave (their heads).” They said: “O
Messenger of Allah, and those who cut (their hair)?’ He said; “O
Allah, forgive those who shave (their heads),” three times. They
said:
“O Messenger of Allah, and those who cut (their hair)?” He
said: “And
those who cut (their hair).”

“May Allah have mercy on those who shave (their heads).” They
said: “And those who cut (their hair), O Messenger of Allah!” He
said:
“May Allah have mercy on those who shave (their heads).”
They said:
“And those who cut (their hair), O Messenger of Allah!”
He said: “May
Allah have mercy on those who shave (their heads).”
They said: “And
those who cut (their hair), O Messenger of Allah!”
He said: “And those
who cut (their hair).”

“It was said: ‘O Messenger of
Allah, why did you support (by supplicating for) those who shave
(their heads) three times and those who cut (their hair) only once?’
He said: ‘Because they did not entertain any doubts.’”

“I said: ‘O Messenger of Allah, what is the matter with
people who have exited Ihram when you have not exited your Ihram?’
He
said: ‘I have applied something to my head to keep my hair
together,
and I have garlanded my sacrificial animal, so I will not
exit Ihram
until I have offered my sacrifice.’”

“I heard the Messenger
of
Allah (PbUH) reciting the Talbiyah when he entered Ihram with
something applied to his head to keep the hair together.’”

“All of
Mina is a place of sacrifice. Every road of Makkah is a
thoroughfare
and a place of sacrifice. All of ‘Arafat is the place of
standing,
and all of Muzdalifah is a place of standing.”

“The Messenger of Allah (PbUH)
was
never asked about someone who had done one thing before another,
but
he would gesture with both his hands to say: ‘There is no harm in
that.’”

“The Messenger of Allah (PbUH)
was
asked on the Day of Mina, and he would say: ‘There is no harm in
that, there is no harm in that.’ A man came to him and said: ‘I
shaved
my head before I slaughtered (my sacrifice),’ and he said:
‘There is
no harm in that.’ He said: ‘I stoned (the Pillar)
after evening came,’
and he said: ‘There is no harm in that.’”

“There is no harm in that.”

“The Messenger of Allah (PbUH) sat in Mina,
on
the Day of Sacrifice, for the people (to come and speak to him). A
man came to him and said: ‘O Messenger of Allah, I shaved my head
before I slaughtered my sacrifice.’ He said: ‘There is no harm in
that.’ Then another man came and said: ‘O Messenger of Allah, I
slaughtered my sacrifice before I stoned (the Pillar).’ He said:
‘There is no harm in that.’ And he was not asked that day about
anything being done before another but he replied: ‘There is no
harm
in that.’”

“I saw the Messenger of Allah (PbUH)
stoning ‘Aqabah Pillar at forenoon, but after that day, he would do
it
after the sun had passed its zenith.”

It was
narrated from Ibn ‘Abbas that the Messenger of Allah (PbUH)
used to
stone the Pillars when the sun had passed its zenith, to the
extent
that, as soon as he finished stoning them, he would pray Zuhr.

“I
heard the Prophet (PbUH) say, during the Farewell Pilgrimage:
‘O
people! Which day is the most sacred?’ three times. They said: ‘The
day of the greatest Hajj.’ He said: ‘Your blood and your wealth
and
your honor are sacred to one another, as sacred as this day of
yours,
in this land of your. No sinner commits a sin but it is
against
himself. No father is to be punished for the sins of his
child, and no
child is to be punished for the sins of his father.
Satan has
despaired of ever being worshipping in this land of yours,
but he will
be obeyed in some matters which you regard as
insignificant, and he
will be content with that. All the blood feuds
of the Ignorance days
are abolished, and the first of them that I
abolish is the blood feud
of Harith bin ‘Abdul-Muttalib, who was
nursed among Banu Laith and
killed by Hudhail. All the usuries of the
Ignorance days are
abolished, but you will have your capital. Do not
wrong others and you
will not be wronged. O my nation, have I
conveyed (the message)?’ (He
asked this) three times. They said:
‘Yes.’ He said: ‘O Allah, bear
witness!’ three times.”

“The Messenger of Allah (PbUH) stood up in Khaif in Mina, and
said:
‘May Allah make his face shine, the man who hears my words and
conveys them. It may be that the bearer of knowledge does not
understand it, and it may be that he takes it to one who will
understand it more than he does. There are three things in which the
heart of the believer does not betray: sincerity of action for the
sake of Allah, offering sincere advice to the rulers of the Muslims,
and adhering to the Jama’ah (main body of the Muslims). Their
supplication is answered (i.e. encompassing every good, and all of
the
people).”

“The Messenger of
Allah (PbUH) said, when he was atop his camel with the clipped ears in
‘Arafat: ‘Do you know what day this is, what month this is and
what
land this is?’ They said: ‘This is a sacred land, a sacred
month and a
sacred day.’ He said: ‘Your wealth and your blood are
sacred to you as
this month of yours, in this land of yours, on this
day of yours. I
will reach the Cistern (Hawd) before you, and I will
be proud of your
great numbers before the nations, so do not blacken
my face (i.e.,
cause me to be ashamed). I will rescue some people,
and some people
will be taken away from me. I will say: “O Lord, my
companions!” and
He will say: “You do not know what innovations
they introduced after
you were gone.’”

“What day is this?” They
said:
“The day of sacrifice.” He said: “What land is this?” They
said:
“This is the sacred land of Allah.” He said: “What month
is this?”
They said: “The sacred month of Allah.” He said:
“This is the day of
the greatest Hajj, and your blood, your wealth
and your honor are
sacred to you, as sacred as this land, in this
month, on this day.”
Then he said: “Have I conveyed (the
message)?” They said: “Yes.” Then
the Prophet (PbUH) started to
say: “O Allah, bear witness.” Then he
bade farewell to the
people, and they said: “This is the Farewell
Pilgrimage.”

It was
narrated from ‘Aishah and Ibn ‘Abbas that the Prophet (PbUH)
delayed Tawafuz-Ziyarah until nighttime.

It was
narrated from ‘Abdullah bin ‘Abbas that the Prophet (PbUH) did
not
walk quickly (Ramal) during the seven circuits of Tawaful-Ifadah
(done on 10th day of Dhul-Hijjah).

“I
was sitting with Ibn ‘Abbas, and a man came to him and he said:
‘Where
have you come from?’ He said: ‘From Zamzam.’ He said:
‘Did you drink
from it as you should?’ He said: ‘How is that?’
He said: ‘When you
drink from it, turn to face the Qiblah and
mention the name of Allah,
drink three draughts and drink your fill
of it. When you have
finished, then praise Allah.’ The Messenger of
Allah (PbUH) said: ‘The
sign (that differentiates) between us and
the hypocrites is that they
do not drink their fill from Zamzam.”

“I heard the Messenger
of
Allah (PbUH) say: ‘The water of Zamzam is for whatever it is drunk
for.’”

“The Messenger of Allah (PbUH)
entered the Ka’bah on the Day of the Conquest (of Makkah), with
Bilal and ‘Uthman bin Shaibah, and they locked the door behind them
from the inside. When they came out, I asked Bilal: ‘Where did the
Messenger of Allah (PbUH) pray?’ He told me that when he entered, he
turned to his right and prayed in the direction that he was facing,
between the two columns.”

“The Messenger of Allah (PbUH) went
out delighted, then he came back to me sad. I said: ‘O Messenger of
Allah, (why did) you go out happy and come back sad?’ He said: ‘I
entered the Ka’bah, and I wish that I had not done that, because I
am
afraid that I may have caused difficulty for my nation after I am
gone.’”

“Abbas bin ‘Abdul-Muttalib asked
the Messenger of Allah (PbUH) for permission to stay overnight in
Makkah on the nights of Mina for the purpose of supplying water to
the
pilgrims, and he gave him permission.

“The Prophet (PbUH) did not
allow
anyone to stay overnight in Makkah apart from ‘Abbas, for the
purpose of supplying water to the pilgrims.”

“Staying in Abtah is not Sunnah;
the
Messenger of Allah (PbUH) only stayed there because it was more
convenient for his departure.”

“The Prophet (PbUH) set out before
daybreak, on the night of departure, from Batha’.”

“The Messenger of Allah (PbUH),
Abu
Bakr, ‘Umar and ‘Uthman used to stay at Abtah.”

“The people were going in all
directions, and the Messenger of Allah (PbUH) said: ‘No one should
depart until the last thing he does is (Tawaf around) the House.’”

“The Messenger of Allah (PbUH)
forbade a man to depart until the last thing he did was (Tawaf
around)
the House.”

“Safiyyah bint Huyai got her
menses
after she had done Tawaful-Ifadah.” ‘Aishah said: “I mentioned
that to the Messenger of Allah (PbUH) and he said: ‘Has she detained
us?’ I said: ‘She performed Tawaful-Ifadah then she got her
menses
after that.’ The Messenger of Allah (PbUH) said: ‘Then let
her
depart.’”

“The Messenger of Allah (PbUH)
mentioned Safiyyah and we said: ‘She has got her menses.’ He
said: ‘
‘Aqra Halqa!* I think that she has detained us.’ I
said: ‘O Messenger
of Allah, she performed Tawaful-Ifadah on the
Day of Sacrifice.’ He
said: ‘No then, tell her to depart.’”

“We entered upon Jabir
bin ‘Abdullah, and when we reached him he asked about the people
(i.e., what their names were, etc.). When he reached me, I said: ‘I
am Muhammad bin ‘Ali bin Husain.’ He stretched forth his hand
towards my head, and undid my top button, then undid my lower button.
Then he placed his hand on my chest, and I was a young boy at that
time. Then he said: ‘Welcome to you, ask whatever you want.’ So I
asked him, and he was blind. The time for prayer came, so he stood
up, wrapping himself in a woven cloth. Every time he put it on his
shoulders, its edges came up, because it was too small. And his cloak
was beside him on a hook. He led us in prayer, then he said: ‘Tell
us about the Hajj of the Messenger of Allah (PbUH).’ He held up his
hands, showing nine (fingers), and said: ‘The Messenger of Allah
(PbUH) stayed for nine years without performing Hajj, then it was
announced to the people in the tenth year that the Messenger of Allah
(PbUH) was going for Hajj. So many people came to Al-Madinah,all of
them seeking to follow the Messenger of Allah (PbUH) and do what he
did. He set out and we set out with him, and we came to Dhul-Hulaifah
where Asma’ bint ‘Umais gave birth to Muhammad bin Abu Bajr. She
sent word to the Messenger of Allah (PbUH) asking what she should do.
He said: “Perform Ghusl, fasten a cloth around your waist and enter
Ihram.” The Messenger of Allah (PbUH) prayed in the mosque, then he
rode Qaswa’ (his she-camel) until, when his she-camel arose with
him upon Baida’,’ Jabir said: ‘As far as I could see, I saw
people riding and walking in front of him, and I saw the same to his
right and left, and behind him, and the Messenger of Allah (PbUH) was
among us and Qur’an was being revealed to him, and he understood
its meaning. Whatever he did, we did too. Then began the Talbiyah of
monotheism: “Labbaika Allahumma labbaik, labbaika la sharika laka
labbaik. Innal-hamda wan-ni’mata laka wal-mulk, la sharika laka
(Here I am, O Allah, here I am. Here I am, You have no partner, here
I am. Verily all praise and blessings are Yours, and all sovereignty,
You have no partner).” And the people repeated his words. And the
Messenger of Allah (PbUH) approved of that. And the Messenger of Allah
(PbUH) continued to recite the Talbiyah.’ Jabir said: ‘We did not
intend (to do) anything but Hajj. We were not aware of ‘Umrah. Then
when we reached the House with him, he touched the Corner, and walked
quickly (Ramal) for three circuits and walked (normally) for four.
Then he stood at the place of Ibrahim and said: “And take you
(people) the place of Ibrahim as a place of prayer.” [2:125] He
stood with the place between him and the House. My father used to
say:* “And I do not think that he mentioned it other than from the
Prophet (PbUH): ‘That he used to recite in those two Rak’ah (at
the place of Ibrahim): “Say: ‘O you disbelievers!’”
[Al-Kafirun (109)] and “Say: ‘He is Allah, (the) One.’”
[Al-ikhlas (112)]
“Then he went back to the House and touched the Corner, then he went out through the gate to Safa. When he drew near to Safa he recited: “Verily, Safa and Marwah are among the symbols of Allah,” [2:158] (and said:) “We will start with that with which Allah started.” So he started with Safa and climbed it until he could see the House, then proclaimed the greatness of Allah (by saying: Allahu Akbar and said Tahlil (La ilaha illallah) and praised Him (saying Al-Hamdulillah), and he said: “La ilaha illallah wahdahu la sharika lahu, lahul-mulku, wa lahul-hamdu, yuhyi wa yumit wa huwa ‘ala kulli shai’in Qadir. La ilaha illallah wahdahu, La sharika lahu anjaza wa’dahu, wa nasara ‘abduhu, wa hazamal-Ahzaba wahdahu (None has the right to be worshipped but Allah lone, with no partner or associate; His is the dominion, all praise is due to Him, He gives life and causes death and He is able to do all things. None has the right to be worshipped but Allah alone; He has no partner or associate, He fulfilled His promise, granted victory to His slave, and defeated the Confederates alone).” And he said that three times, supplication in between. Then he headed towards Marwah walking normally until, when he started to go downhill, he walked quickly (Ramal) in the bottom of the valley. When he started to go uphill, he walked normally, until he reached Marwah, and he did atop Marwah what he had done atop Safa. At the end of his Sa’y, atop Marwah he said: “If I had known before what I have come to know now, I would not have garlanded the sacrificial animal, and I would have made it ‘Umrah. Whoever among you does not have a sacrificial animal with hi, let him exit Ihram and make it ‘Umrah.” So all the people exited Ihram and cut their hair, except the Prophet (PbUH) and those who had sacrificial animals with them. Suraqah bin Malik bin Ju’shum stood up and said: “O Messenger of Allah! Is this for this year only, or forever and ever?” The Messenger of Allah (PbUH) interlaced his fingers and said: “‘Umrah is included in Hajj like this,” twice. “No, it is forever and ever.” ‘Ali brought the camels of the Prophet (PbUH), and he found that Fatimah was one of those who had exited Ihram. She had put on a dyed garment and used kohl. ‘Ali disliked this action on her part, but she said: “My father told me to do this.” ‘Ali used to say in Iraq: “So I went to the Messenger of Allah (PbUH), feeling upset with Fatimah because of what she had done, to ask the Messenger of Allah (PbUH) about what she had said that he said, and that I had disliked that. He said: ‘She spoke the truth, she spoke the truth. What did you say when you began your Hajj?’” He said: “I said: ‘O Allah, I begin the Talbiyah for that for which your Messenger (PbUH) begins the Talbiyah.’ (He said:) ‘And I have the sacrificial animal with me, so do not exit Ihram.’ He said: “The total number of sacrificial animals that ‘Ali had brought from Yemen and that the Prophet (PbUH) brought from Al-Madinah were one hundred. Then all the people exited Ihram and cut their hair, apart from the Prophet (PbUH) and those who had sacrificial animals with them. When the day of Tarwiyah came (the 8th of Dhul-Hijjah), they headed for Mina and began the Talbiyah for Hajj. The Messenger of Allah 9saw) rode. He prayed Zuhr, ‘Asr, Maghrib, ‘Isha’ and Fajr at Mina. Then he stayed for a short while until the sun rose, and he ordered that a tent of goat hair be pitched for him in Namirah. Then the Messenger of Allah (PbUH) set out, and the Quraish were certain that he was going to stay at Al-Mash’ar Haram or at Al-Muzdalifah, as Quraish used to do during the Ignorance days. But the Messenger of Allah (PbUH) continued until he came to ‘Arafat, where he found that the tent had been pitched for him in Namirah, and he stopped there. Then when the sun had passed its zenith, the called for Qaswa’ and she was saddled for him. He rode until he came to the bottom of the valley, and he addressed the people and said: ‘Your blood and your wealth are sacred to you, as sacred as this day of yours, in this month of yours, in this land of yours. Every matter of Ignorance days is abolished, beneath these two feet of mine. The blood feuds of the Ignorance days are abolished, and the first blood feud of Rabi’ah bin Harith, who was nursed among Banu Sa’d and killed by Hudhail. The usuries of Ignorancedays are abolished, and the first usury (that I abolish) is our usury, the usury due to ‘Abbas bin ‘Abdul-Muttalib. It is all abolished. Fear Allah with regard to women, for you have taken them as a trust from Allah, and intimacy with them has become permissible to you through Allah’s Word. Your rights over them are that they should not allow anyone whom you dislike to sit on your bedding.** If they do that, then hit them, but in a manner that does not cause injury or leave a mark. Their rights over you are that you should provide for them and clothe them in a reasonable manner. I have left behind you something which, if you adhere to it, you will never go astray: the Book of Allah. You will be asked about me. What will you say?’ They said: ‘We bear witness that you have conveyed (the message) and fulfilled (your duty) and offered sincere advice.’ He gestured with his forefinger towards the sky and then towards the people, (and said:) ‘O Allah, bear witness, O Allah bear witness,’ three times. Then Bilal called the Adhan, then the Iqamah, and he prayed Zuhr. Then he made Iqamah and prayed ‘Asr, and he did not offer any prayer between them. Then the Messenger of Allah (PbUH) rode until he came to the place of standing, and he made his she-camel face Sakharat*** with the path in the sand in front of him, and he faced the Qiblah, then he remained standing until the sun had set and the afterglow had lessened somewhat, when the disk of the sun disappeared. Then he seated Usamah bin Zaid behind him and the Messenger of Allah (PbUH) set out. He pulled Qaswa’s reins tight until her head was touching the saddle, and he gestured with his right hand: ‘O people, calmly, calmly!’ Every time he came to a hill, he released the reins a little so that she could climb. Then he came to Muzdalifah where he prayed Maghrib and ‘Isha’ with one Adhan and two Iqamah, offering no prayer in between. Then the Messenger of Allah (PbUH) lay down until dawn came, and he prayed Fajr, when he saw that morning had come, with one Adhan and one Iqamah. Then he rode Qaswa’ until he came to Al-Mash’ar Al-Haram. He climbed it and praised Allah and proclaimed His greatness and that He is the only One worthy of worship. Then he remained standing until it had become quite bright, then he moved on before the sun rose. He seated Fadl bin ‘Abbas behind him, who was a man with lovely hair, white and handsome. When the Messenger of Allah (PbUH) moved on, he passed some women riding camels. Fadl started to look at them, so the Messenger of Allah (PbUH) put his hand on the other side. Fadl turned his face to the other side to look. When he came to Muhassir, he sped up a little. Then he followed the middle road that brings you out to the biggest Pillar, until he reached the Pillar that is by the tree. He threw seven pebbles, saying the Takbir with each throw, pebbles suitable for Khadhf (i.e., the size of a chickpea) throwing from the bottom of the valley. Then he went to the place of slaughter, and slaughtered sixty-three camels with his own hand. Then he handed it over to ‘Ali who slaughtered the rest, and he gave him a share in his sacrificial animal. Then he ordered that a piece from each camel be brought; (the pieces) were put in a pot and cooked, and they (the Prophet (PbUH) and ‘Ali) ate from the meat and drank from the soup. Then the Messenger of Allah (PbUH) hastened to the House, and prayed Zuhr in Makkah. He came to Banu ‘Abdul-Muttalib, who were providing water to the pilgrims at Zamzam, and said: ‘Draw me some water, O Banu ‘Abdul-Muttalib. Were it not that the people would overwhelm you, I would have drawn water with you.’ So they drew up a bucket for him and he drank from it.’”

It appears that the speaker is Ja’far bin Muhammad who is narrating from his father, from Jabir.
**And they say that the meaning if ‘your furniture’ or, ‘your special place’ in which case the objective is to say that the wife is not to admit anyone in the house whom the husband would be displeased with.
***Sakharat plural of Sakhrah rock or boulder. Nawawi said: “They are the rocks that lay at the base of the Mount of Mercy, and it is the mount in the middle of ‘Arafat.”

“We went out with the Messenger of
Allah (PbUH) for Hajj in three ways. Some of us began the Talbiyah for
Hajj and ‘Umrah together, some of us began the Talbiyah for Hajj on
its own, and some of us began the Talbiyah for ‘Umrah on its own.
Those who began the Talbiyah for Hajj and ‘Umrah together did not
exit
Ihram at all until they had completed the rites of Hajj. Those
who
began the Talbiyah for Hajj on its own did not exit ihram at all
until
they had completed the rites of Hajj. And those who began the
Talbiyah
for ‘Umrah on its own circumambulated the House and ran
between Safa
and Marwah, then whatever had been forbidden to them
became
permissible until the time for Hajj came.”

“The Messenger of Allah (PbUH) performed Hajj three
times,
twice before he emigrated, and once after he had emigrated, and
once
after he had emigrated to Al-Madinah. He performed ‘Umrah along
with his Hajj. The total number of camels brought by the Prophet
(PbUH)
and ‘Ali was one hundred. Among them was a (male) camel
belonging to
Abu Jahl, which had a silver ring in its nose. The
Prophet (PbUH)
slaughtered sixty-three with his own hand, and ‘Ali
slaughtered the
rest.”

“Hajjaj bin ‘Amr Ansari narrated to
me,
he said: ‘I heard the Prophet (PbUH) say: “Whoever breaks a bone
or
becomes lame, has exited Ihram, but he must perform another Hajj.”

“I asked Hajjaj bin ‘Amr
about a Muhrim being prevented (from completing Hajj). He said: ‘The
Messenger of Allah (PbUH) said: “Whoever breaks a bone, falls sick
or becomes lame, has exited Ihram, and he has to perform Hajj the
following year.”

“I sat with Ka’b bin
‘Ujrah in the mosque and asked him about this Verse: ‘He must pay
a
compensation of either fasting (three days) or giving charity
(feeding
six poor persons) or offering sacrifice (one sheep).’
[2:196] Ka’b
said: it was revealed concerning me. I had trouble
with my head, so I
was carried to the Messenger of Allah (PbUH), with
lice crawling on my
face. He said: ‘I did not think that you were
suffering as much as I
see. Do you have a sheep?’ I said: ‘No.’
Then this Verse was revealed:
“He must pay a Fidyah (ransom) of
either fasting (three days) or
giving Sadaqah (charity – feeding
six poor persons) or offering
sacrifice (one sheep).” [2:196] He
said: ‘Fasting is three days,
charity is to be given to six poor
persons, giving each one half of a
Sa’ of food, and the sacrifice
is a sheep.’”

“The Prophet (PbUH)
commanded me, when I was suffering, from live, to shave my head and
fast for three days or feed six poor persons. He knew that I did not
have an animal I could sacrifice.”

It was
narrated from Ibn ‘Abbas that the Prophet (PbUH) was treated
with
cupping when he was fasting and in the state of Ihram.

It was
narrated from Jabir that the Prophet (PbUH) was treated with
cupping
when he was in the state of Ihram, because he did not feel
well.

It was
narrated from Ibn ‘Umar that the Prophet (PbUH) used to put oil
on
his head when he was in the state of Ihram, but not oil that was
perfumed.

“Wash him with water and lote leaves, and shroud him in
his two garments, but do not cover his face or his head, for he will
be raised on the Day of Resurrection reciting the Talbiyah.”

“The Messenger of Allah (PbUH)
stipulated
(the penalty of) a man for a hyena killed by a man in
Ihram, and he
considered it as game.”

“Its cost (must be
paid as a penalty).”

“There are
five vermin that might be killed whether one is in or outside the
sacred precincts: the snake, the speckled crow, the mouse, the
vicious
dog, and the kite.”

“There are five animals, for which there is no sin on a person
if
he kills them” – or he said: “if he kills them when in Ihram –
the
scorpion, the crow, the kite, the mouse and the vicious dog.”

‘The one
in
Ihram may kill the snake, the scorpion, the aggressive predator,
the
vicious dog and the harmful mouse.” It was said to him: “Why is
it
said that they are harmful?” He said:* “Because the Messenger
of Allah
(PbUH) woke up because of one, and it had taken the wick (of
the lamp)
to burn down the house.”

“Sa;b bin Jaththamah told us:
‘The
Messenger of Allah (PbUH) passed by me when I was in Abwa’ or
Waddan, and I gave him some meat of a wild donkey, but he gave it
back
to me, and when he saw from my face that I was upset, he said:
‘The
only reason that we are giving it back is that we are in
Ihram.’”

“The Prophet (PbUH)
brought
some meat from some game when he was in Ihram, and he did not
eat
it.”

It was
narrated from Talhah bin ‘Ubaidullah that the Prophet (PbUH)
gave
him some wild donkey meat, and told him to distribute it among
his
Companions, who were in Ihram.

“I
went out with the Messenger of Allah (PbUH) at the time of
Hudaibiyah,
and his Companions entered Ihram, but I did not. I saw a
donkey do I
hunted it. I mentioned that to the Messenger of Allah
(PbUH) and told
him: ‘I had not entered Ihram, and I was hunting it for
you.’ The
Prophet (PbUH) told his Companions to eat it, but he did not
eat from
it, because I told him that I had hunted it for him.”

‘Aishah
the wife of the Prophet (PbUH) said; “The Messenger of Allah
(PbUH)
used to send the sacrificial animal from Al-Madinah, and I would
twist the garlands for his sacrificial animal, then, he would not
(because of that) avoid the things that the one in Ihram avoids.”

“I
used
to twist the garlands for the sacrificial animal of the Prophet
(PbUH), and his sacrificial animal would be garlanded and sent (to
Makkah), and he would stay (in Al-Madinah) without avoiding any of
the
things that the one in Ihram avoids.”

“On one occasion the Messenger of
Allah (PbUH) sent sheep to the House, and he garlanded them.”

It was
narrated from Ibn ‘Abbas that the Prophet 9saw) marked the
sacrificial animal on the right side of the hump and wiped away the
blood.

It was
narrated from ‘Aishah that the Prophet (PbUH) garlanded, and
marked,
and sent (the sacrificial animals), but he did not avoid
anything
that the one in Ihram avoids.

“The Messenger of Allah
(PbUH) commanded me to look after his sacrificial camels, to share out
their covers and skins, and not to give the butcher any of it. He
said: ‘We will give him (his wages).’”

It was
narrated from Ibn ‘Abbas that among the sacrificial animals
the
Prophet (PbUH) included a (male) camel belonging to Abu Jahl, which
had a silver nose ring.

It was
narrated from Iyas bin Salamah, from his father, that the
Prophet
(PbUH) had a (male) camel among his sacrificial animals.

It was
narrated from Ibn ‘Umar that the Prophet (PbUH) bought his
sacrificial animal from Qudaid.*

“Ride it.” He said: “It is a sacrificial
animal.” He said: “Ride it, woe to you!”

“Ride
it.” He said: “It is a sacrificial animal.” He said: “Ride
it.” He said: “I saw him riding it with the Prophet (PbUH), and there was a sandal (tied) around its neck.”

“If any of them becomes unfit and you are afraid that
it
will die, then slaughter it, dip the sandal (tied around its neck)
in
its blood and place it on its side, but neither you nor any of
your
companions should eat anything from it.”

“I said: ‘O
Messenger
of Allah, what should I do with those sacrificial animals
that become
unfit?’ He said: ‘Slaughter them, dip its sandal in
its blood, then
place it on its side, and leave them for the people
to eat.’”

“The Messenger of
Allah
(PbUH), Abu Bakr and ‘Umar died, and the houses in Makkah were
still
called free. Whoever needed to, lived there, and whoever had no
need
of them allowed others to live there (without asking for rent).”

“I saw the Messenger of Allah
(PbUH),
when he was on his she-camel, standing in Al-Hazwarah* saying:
‘By
Allah, you are the best land of Allah, and the dearest of the
land of
Allah to me. By Allah, had i not been expelled from you I
would never
have left.’”

“I heard the Prophet
(PbUH) delivering a sermon in the Year of the Conquest (of Makkah),
and he said: ‘O people, Allah made Makkah sacred the day He created
the heavens and the earth, and it is sacred until the Day of
Resurrection. Its trees are not to be cut, its game is not to be
disturbed, and its lost property is not to be taken except by one who
will announce it.’‘Abbas said: ‘Except for Idhkhir (a kind of fragrant grass), for it is (used) for houses and graves.’ The messenger of Allah (PbUH) said: ‘Except for Idhkhir.’”

‘The goodness of this nation will
not
cease as long as they revere this sanctuary* as it is due. But
when
they lose that reverence, they will be doomed.”

“Faith will retreat to Al-Madinah as a snake retreats to its
hole.”

‘Whoever among you can die in Al-Madinah, let him do so, for I
will
bear witness in favor of those who die there.”

“O
Allah!
Ibrahim was Your Friend and Prophet, and You declared Makkah to
be
sacred through Ibrahim. O Allah! I am Your slave and Prophet, and I
declare what is between its two lava fields to be sacred.”

“Whoever wishes bad upon the people of Al-Madinah, Allah will
cause
him to melt as salt melts in water.”

“I heard Anas bin
Malik
say: ‘The Messenger of Allah (PbUH) said: “Uhud is a mountain
which loves us and we love it, and it stands at one of the gates of
Paradise. And ‘Aer* stands at one of the gates of Hell.’”

“A man sent some Dirham through me
to
the House.” He said: “I entered the House and Shaibah was sitting
on a chair. I handed it (the money) to him and he said: ‘Is this
yours?’ I said: ‘No, if it were mine I would not have given it to
you.’ He said: ‘Since you say that, ‘Umar was sitting in the
place
where you are sitting now and said: “I will not go out until
I
distribute the wealth of the poor Muslims.” I said: “You will
not do
that.” He said: “I will certainly do that.” He said:
“Why is that?” I
said: “Because, the Prophet (PbUH) and Abu Bakr
saw where it was, and
they had more need of the money than you do.
But, they did not move
it. Then, he stood up just as he was and went
out.”

“Whoever is in Makkah when the month of Ramadan comes, and he
fasts
it and prays at night as much as he can, Allah will record for
him
(reward equivalent to that for) one hundred thousand months of
Ramadan observed elsewhere. For each day Allah will record for him
(reward equivalent to that for) freeing a slave, and for each day
(reward equivalent to that for) providing a horse in the cause of
Allah, and for every day merits and for every night merits.”

“We performed Tawaf with Abu ‘Iqal in the
rain, and when we finished our Tawaf, we came behind the Maqam. He
said: I performed Tawaf with Anas bin Malik in the rain. When we
finished the Tawaf, we came behind the Maqam and prayed two Rak’ah.’
Anas said to us: ‘Start your deeds anew, for you have been
forgiven.
This is what the Messenger of Allah (PbUH) said to us when
we performed
Tawaf with him in the rain.’”

“The Prophet (PbUH) and his
Companions performed Hajj walking from Al-Madinah to Makkah. He said:
‘Tie your lower garments around your waists,’ and he alternated
between walking and jogging.”