Sahih Al-Bukhari: Chapter 96

A Jew said to `Umar, "O Chief of the Believers, if this verse: 'This day I have perfected your religion
for you, completed My favors upon you, and have chosen for you, Islam as your religion.' (5.3) had
been revealed upon us, we would have taken that day as an `Id (festival) day." `Umar said, "I know
definitely on what day this Verse was revealed; it was revealed on the day of `Arafat, on a Friday."

That he heard `Umar speaking while standing on the pulpit of the Prophet (PbUH) in the morning (following
the death of the Prophet), when the people had sworn allegiance to Abu Bakr. He said the Tashah-hud
before Abu Bakr, and said, "Amma Ba'du (then after) Allah has chosen for his Apostle what is with
Him (Paradise) rather than what is with you (the world). This is that Book (Qur'an) with which Allah
guided your Apostle, so stick to it, for then you will be guided on the right path as Allah guided His
Apostle with it."

The Prophet (PbUH) embraced me and said, "O Allah! Teach him (the knowledge of) the Book (Qur'an).

Abu Barza said, "(O people!) Allah makes you self-sufficient or has raised you high with Islam and
with Muhammad

`Abdullah Bin `Umar wrote to `Abdul Malik bin Marwan, swearing allegiance to him: 'I swear
allegiance to you in that I will listen and obey what is in accordance with the Laws of Allah and the
Tradition of His Apostle as much as I can.'

Abu Huraira said that Allah's Messenger (PbUH) said, "I have been sent with 'Jawami-al-Kalim ' (the shortest
expression with the widest meaning) and have been made victorious with awe (cast in my enemy's
hearts), and while I was sleeping, I saw that the keys of the treasures of the world were placed in my
hand." Abu Huraira added: Allah's Messenger (PbUH) has gone, and you people are utilizing those treasures, or
digging those treasures out." or said a similar sentence.

The Prophet (PbUH) said, "There was no prophet among the prophets but was given miracles because of
which people had security or had belief, but what I was given was the Divine Inspiration which Allah
revealed to me. So I hope that my followers will be more than those of any other prophet on the Day
of Resurrection."

I sat with Shaiba in this Mosque (Al-Masjid-Al-Haram), and he said, "`Umar once sat beside me here
as you are now sitting, and said, 'I feel like distributing all the gold and silver that are in it (i.e., the
Ka`ba) among the Muslims'. I said, 'You cannot do that.' `Umar said, 'Why?' I said, 'Your two
(previous) companions (the Prophet (PbUH) and Abu Bakr) did not do it. `Umar said, 'They are the two
persons whom one must follow.'" (See Hadith No. 664, Vol. 2)

Allah's Messenger (PbUH) said to us, "Honesty descended from the Heavens and settled in the roots of the hearts
of men (faithful believers), and then the Qur'an was revealed and the people read the Qur'an, (and
learnt it from it) and also learnt it from the Sunna." Both Qur'an and Sunna strengthened their (the
faithful believers') honesty. (See Hadith No. 208)

The best talk (speech) is Allah's Book 'Qur'an), and the best way is the way of Muhammad, and the
worst matters are the heresies (those new things which are introduced into the religion); and whatever
you have been promised will surely come to pass, and you cannot escape (it).

We were with the Prophet (PbUH) when he said (to two men), "I shall judge between you according to Allah's
Book (Laws).

Allah's Messenger (PbUH) said, "All my followers will enter Paradise except those who refuse." They said, "O
Allah's Messenger (PbUH)! Who will refuse?" He said, "Whoever obeys me will enter Paradise, and whoever
disobeys me is the one who refuses (to enter it).

Some angels came to the Prophet (PbUH) while he was sleeping. Some of them said, "He is sleeping." Others
said, "His eyes are sleeping but his heart is awake." Then they said, "There is an example for this
companion of yours." One of them said, "Then set forth an example for him." Some of them said, "He
is sleeping." The others said, "His eyes are sleeping but his heart is awake." Then they said, "His
example is that of a man who has built a house and then offered therein a banquet and sent an inviter
(messenger) to invite the people. So whoever accepted the invitation of the inviter, entered the house
and ate of the banquet, and whoever did not accept the invitation of the inviter, did not enter the
house, nor did he eat of the banquet." Then the angels said, "Interpret this example to him so that he
may understand it." Some of them said, "He is sleeping.'' The others said, "His eyes are sleeping but
his heart is awake." And then they said, "The houses stands for Paradise and the call maker is
Muhammad; and whoever obeys Muhammad, obeys Allah; and whoever disobeys Muhammad,
disobeys Allah. Muhammad separated the people (i.e., through his message, the good is distinguished
from the bad, and the believers from the disbelievers).

Hudhaifa said, "O the Group of Al-Qurra! Follow the straight path, for then you have taken a great
lead (and will be the leaders), but if you divert right or left, then you will go astray far away."

The Prophet (PbUH) said, "My example and the example of what I have been sent with is that of a man who
came to some people and said, 'O people! I have seen the enemy's army with my own eyes, and I am
the naked warner; so protect yourselves!' Then a group of his people obeyed him and fled at night
proceeding stealthily till they were safe, while another group of them disbelieved him and stayed at
their places till morning when the army came upon them, and killed and ruined them completely So
this is the example of that person who obeys me and follows what I have brought (the Qur'an and the
Sunna), and the example of the one who disobeys me and disbelieves the truth I have brought."

When Allah's Messenger (PbUH) died and Abu Bakr was elected as a Caliph after him, some of the Arabs
reverted to disbelief, `Umar said to Abu Bakr, "How dare you fight the people while Allah's Messenger (PbUH)
said, I have been ordered to fight the people till they say 'None has the right to be worshipped but
Allah' And whoever says: None has the right to be worshipped but Allah.' waves his wealth and his
life from me unless he deserves a legal punishment lusty, and his account will be with Allah! Abu
Bakr said, "By Allah, I will fight him who discriminates between Zakat and prayers, for Zakat is the
Compulsory right to be taken from the wealth By Allah, if they refuse to give me even a tying rope
which they use to give to Allah's Messenger (PbUH), I would fight them for withholding it." `Umar said, 'By
Allah, It was nothing, except I saw that Allah had opened the chest of Abu Bakr to the fight, and I
came to know for certain that was the truth."

Uyaina bin Hisn bin Hudhaifa bin Badr came and stayed (at Medina) with his nephew Al-Hurr bin
Qais bin Hisn who has one of those whom `Umar used to keep near him, as the Qurra' (learned men
knowing Qur'an by heart) were the people of `Umar's meetings and his advisors whether they were old
or young. 'Uyaina said to his nephew, "O my nephew! Have you an approach to this chief so as to get
for me the permission to see him?" His nephew said, "I will get the permission for you to see him."
(Ibn `Abbas added: ) So he took the permission for 'Uyaina, and when the latter entered, he said, "O
the son of Al-Khattab! By Allah, you neither give us sufficient provision nor judge among us with
justice." On that `Umar became so furious that he intended to harm him. Al-Hurr, said, "O Chief of
the Believers!" Allah said to His Apostle 'Hold to forgiveness, command what is good (right), and
leave the foolish (i.e. do not punish them).' (7.199) and this person is among the foolish." By Allah,
`Umar did not overlook that Verse when Al-Hurr recited it before him, and `Umar said to observe (the
orders of) Allah's Book strictly." (See Hadith No. 166, Vol. 6)

I came to `Aisha during the solar eclipse. The people were standing (offering prayer) and she too, was
standing and offering prayer. I asked, "What is wrong with the people?" She pointed towards the sky
with her hand and said, Subhan Allah!'' I asked her, "Is there a sign?" She nodded with her head
meaning, yes. When Allah's Messenger (PbUH) finished (the prayer), he glorified and praised Allah and said,
"There is not anything that I have not seen before but I have seen now at this place of mine, even
Paradise and Hell. It has been revealed to me that you people will be put to trial nearly like the trial of
Ad-Dajjal, in your graves. As for the true believer or a Muslim (the sub-narrator is not sure as to
which of the two (words Asma' had said) he will say, 'Muhammad came with clear signs from Allah,
and we responded to him (accepted his teachings) and believed (what he said)' It will be said (to him)
'Sleep in peace; we have known that you were a true believer who believed with certainty.' As for a
hypocrite or a doubtful person, (the sub-narrator is not sure as to which word Asma' said) he will say,
'I do not know, but I heard the people saying something and so I said the same.' "

The Prophet (PbUH) said, "Leave me as I leave you, for the people who were before you were ruined because
of their questions and their differences over their prophets. So, if I forbid you to do something, then
keep away from it. And if I order you to do something, then do of it as much as you can."

The Prophet (PbUH) said, "The most sinful person among the Muslims is the one who asked about something
which had not been prohibited, but was prohibited because of his asking."

The Prophet (PbUH) took a room made of date palm leaves mats in the mosque. Allah's Messenger (PbUH) prayed in it
for a few nights till the people gathered (to pray the night prayer (Tarawih) (behind him.) Then on the
4th night the people did not hear his voice and they thought he had slept, so some of them started
humming in order that he might come out. The Prophet (PbUH) then said, "You continued doing what I saw
you doing till I was afraid that this (Tarawih prayer) might be enjoined on you, and if it were enjoined
on you, you would not continue performing it. Therefore, O people! Perform your prayers at your
homes, for the best prayer of a person is what is performed at his home except the compulsory
congregational) prayer." (See Hadith No. 229,Vol. 3) (See Hadith No. 134, Vol. 8)

Allah's Messenger (PbUH) was asked about things which he disliked, and when the people asked too many
questions, he became angry and said, "Ask me (any question)." A man got up and said, "O Allah's
Apostle! Who is my father?" The Prophet (PbUH) replied, "Your father is Hudhaifa." Then another man got up
and said, "O Allah's Messenger (PbUH)! Who is my father?" The Prophet (PbUH) said, "Your father is Salim, Maula
Shaiba." When `Umar saw the signs of anger on the face of Allah's Messenger (PbUH), he said, "We repent to
Allah."

(The clerk of Al-Mughira) Muawiya wrote to Al-Mughira 'Write to me what you have heard from
Allah's Messenger (PbUH).' So he (Al-Mughira) wrote to him: Allah's Prophet used to say at the end of each
prayer: "La ilaha illalla-h wahdahu la sharika lahu, lahul Mulku, wa lahul Hamdu wa hula ala kulli
shai'in qadir. 'Allahumma la mani' a lima a'taita, wala mu'tiya lima mana'ta, wala yanfa'u dhuljadd
minkal-jadd." He also wrote to him that the Prophet (PbUH) used to forbid (1) Qil and Qal (idle useless talk or
that you talk too much about others), (2) Asking too many questions (in disputed Religious matters);
(3) And wasting one's wealth by extravagance; (4) and to be undutiful to one's mother (5) and to bury
the daughters alive (6) and to prevent your favors (benevolence to others (i.e. not to pay the rights of
others (7) And asking others for something (except when it is unavoidable).

We were with `Umar and he said, "We have been forbidden to undertake a difficult task beyond our
capability (i.e. to exceed the religious limits e.g., to clean the inside of the eyes while doing ablution).

The Prophet (PbUH) came out after the sun had declined and offered the Zuhr prayer (in congregation). After
finishing it with Taslim, he stood on the pulpit and mentioned the Hour and mentioned there would
happen great events before it. Then he said, "Whoever wants to ask me any question, may do so, for
by Allah, you will not ask me about anything but I will inform you of its answer as long as I am at this
place of mine." On this, the Ansar wept violently, and Allah's Messenger (PbUH) kept on saying, "Ask Me! "
Then a man got up and asked, ''Where will my entrance be, O Allah's Messenger (PbUH)?" The Prophet (PbUH) said,
"(You will go to) the Fire." Then `Abdullah bin Hudhaifa got up and asked, "Who is my father, O
Allah's Messenger (PbUH)?" The Prophet (PbUH) replied, "Your father is Hudhaifa." The Prophet (PbUH) then kept on saying
(angrily), "Ask me! Ask me!" `Umar then knelt on his knees and said, "We have accepted Allah as our
Lord and Islam as our religion and Muhammad as an Apostle." Allah's Messenger (PbUH) became quiet when
`Umar said that. Then Allah's Messenger (PbUH) said, "By Him in Whose Hand my life is, Paradise and Hell
were displayed before me across this wall while I was praying, and I never saw such good and evil as
I have seen today."

A man said, "O Allah's Prophet! Who is my father?" The Prophet (PbUH) said, "Your father is so-and-so."
And then the Divine Verse:-- 'O you who believe! Ask not questions about things..(5.101)

Allah's Messenger (PbUH) said, "People will not stop asking questions till they say, 'This is Allah, the Creator of
everything, then who created Allah?' "

I was with the Prophet (PbUH) at one of the farms of Medina while he was leaning on a date palm leaf-stalk.
He passed by a group of Jews and some of them said to the other, Ask him (the Prophet) about the
spirit. Some others said, "Do not ask him, lest he should tell you what you dislike" But they went up
to him and said, "O Abal Qasim! Inform us bout the spirit." The Prophet (PbUH) stood up for a while, waiting.
I realized that he was being Divinely Inspired, so I kept away from him till the inspiration was over.
Then the Prophet (PbUH) said, "(O Muhammad) they ask you regarding the spirit, Say: The spirit its
knowledge is with my Lord (i.e., nobody has its knowledge except Allah)" (17.85) (This is a miracle
of the Qur'an that all the scientists up till now do not know about the spirit, i.e, how life comes to a
body and how it goes away at its death) (See Hadith No. 245, Vol. 6)

The Prophet (PbUH) wore a gold ring and then the people followed him and wore gold rings too. Then the
Prophet said, "I had this golden ring made for myself. He then threw it away and said, "I shall never
put it on." Thereupon the people also threw their rings away.

The Prophet (PbUH) said (to his companions), "Do not fast Al-Wisal." They said, "But you fast Al-Wisail."
He said, "I am not like you, for at night my Lord feeds me and makes me drink." But the people did
not give up Al-Wisal, so the Prophet (PbUH) fasted Al-Wisal with them for two days or two nights, and then
they saw the crescent whereupon the Prophet (PbUH) said, "If the crescent had delayed, I would have
continued fasting (because of you)," as if he wanted to vanquish them completely (because they had
refused to give up Al Wisal).

`Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said "By Allah, we have no book to read except Allah's Book and whatever is on this scroll," And then he unrolled it, and behold, in it was written what sort of camels were to be given as blood money, and there was also written in it: 'Medina is a sanctuary form 'Air (mountain) to such
and such place so whoever innovates in it an heresy or commits a sin therein, he will incur the curse of Allah, the angels, and all the people and Allah will not accept his compulsory or optional good deeds.'
There was also written in it: 'The asylum (pledge of protection) granted by any Muslims is one and the
same, (even a Muslim of the lowest status is to be secured and respected by all the other Muslims, and
whoever betrays a Muslim in this respect (by violating the pledge) will incur the curse of Allah, the
angels, and all the people, and Allah will not accept his compulsory or optional good deeds.' There
was also written in it: 'Whoever (freed slave) befriends (takes as masters) other than his real masters
(manumitters) without their permission will incur the curse of Allah, the angels, and all the people,
and Allah will not accept his compulsory or optional good deeds. ' (See Hadith No. 94, Vol. 3)

The Prophet (PbUH) did something as it was allowed from the religious point of view but some people
refrained from it. When the Prophet (PbUH) heard of that, he, after glorifying and praising Allah, said, "Why
do some people refrain from doing something which I do? By Allah, I know Allah more than they."

Once the two righteous men, i.e., Abu Bakr and `Umar were on the verge of destruction (and that was
because): When the delegate of Bani Tamim came to the Prophet, one of them (either Abu Bakr or
`Umar) recommended Al-Aqra' bin H`Abis at-Tamimi Al-Hanzali, the brother of Bani Majashi (to be
appointed as their chief), while the other recommended somebody else. Abu Bakr said to `Umar, "You
intended only to oppose me." `Umar said, "I did not intend to oppose you!" Then their voices grew
louder in front of the Prophet (PbUH) whereupon there was revealed: 'O you who believe! Do not raise your
voices above the voice of the Prophet..a great reward.' (49.2-3) Ibn Az-Zubair said, 'Thence forward
when `Umar talked to the Prophet, he would talk like one who whispered a secret and would even fail
to make the Prophet (PbUH) hear him, in which case the Prophet (PbUH) would ask him (to repeat his words).

(the mother of believers) Allah's Messenger (PbUH) during his fatal ailment said, "Order Abu Bakr to lead the
people in prayer." I said, "If Abu Bakr stood at your place (in prayers, the people will not be able to
hear him because of his weeping, so order `Umar to lead the people in prayer." He again said, "Order
Abu Bakr to lead the people in prayer " Then I said to Hafsa, "Will you say (to the Prophet), 'If Abu
Bakr stood at your place, the people will not be able to hear him be cause of his weeping, so order
`Umar to lead the people in prayer?" Hafsa did so, whereupon Allah's Messenger (PbUH) said, "You are like the
companions of Joseph (See Qur'an, 12:30-32). Order Abu Bakr to lead the people in prayer." Hafsa
then said to me, "I have never received any good from you!"

'Uwaimir Al-`Ajlani came to `Asim bin `Adi and said, "If a man found another man with his wife and
killed him, would you sentence the husband to death (in Qisas,) i.e., equality in punishment)? O
`Asim! Please ask Allah's Messenger (PbUH) about this matter on my behalf." `Asim asked the Prophet (PbUH) but the
Prophet disliked the question and disapproved of it. `Asim returned and informed 'Uwaimir that the
Prophet disliked that type of question. 'Uwaimir said, "By Allah, I will go (personally) to the Prophet."
'Uwaimir came to the Prophet (PbUH) when Allah had already revealed Qur'anic Verses (in that respect), after
`Asim had left (the Prophet (PbUH) ). So the Prophet (PbUH) said to 'Uwaimir, "Allah has revealed Qur'anic Verses
regarding you and your wife." The Prophet (PbUH) then called for them, and they came and carried out the
order of Lian.
Then 'Uwaimir said, "O Allah's Messenger (PbUH)! Now if I kept her with me, I would be accused of telling a
lie." So 'Uwaimir divorced her although the Prophet (PbUH) did not order him to do so. Later on this practice
of divorcing became the tradition of couples involved in a case of Li'an. The Prophet (PbUH) said (to the
people). "Wait for her! If she delivers a red short (small) child like a Wahra (a short red animal). then
I will be of the opinion that he ('Uwaimir) has told a lie but if she delivered a black big-eyed one with
big buttocks, then I will be of the opinion that he has told the truth about her." 'Ultimately she gave
birth to a child that proved the accusation. (See Hadith No. 269, Vol. 6)

I proceeded till I entered upon `Umar (and while I was sitting there), his gate-keeper Yarfa came to
him and said, " `Uthman, `Abdur-Rahman, Az-Zubair and Sa`d ask your permission to come in."
`Umar allowed them. So they entered, greeted, and sat down. (After a while the gatekeeper came) and
said, "Shall I admit `Ali and `Abbas?'' `Umar allowed them to enter. Al-`Abbas said "O Chief of the
believers! Judge between me and the oppressor (`Ali)." Then there was a dispute (regarding the
property of Bani Nadir) between them (`Abbas and `Ali). `Uthman and his companions said, "O Chief
of the Believers! Judge between them and relieve one from the other." `Umar said, "Be patient!
beseech you by Allah, with Whose permission the Heaven and the Earth Exist! Do you know that
Allah's Messenger (PbUH) said, 'Our property is not to be inherited, and whatever we leave is to be given in
charity,' and by this Allah's Messenger (PbUH) meant himself?" On that the group said, "He verily said so."
`Umar then faced `Ali and `Abbas and said, "I beseech you both by Allah, do you both know that
Allah's Messenger (PbUH) said so?" They both replied, "Yes". `Umar then said, "Now I am talking to you about
this matter (in detail) . Allah favored Allah's Messenger (PbUH) with some of this wealth which He did not give
to anybody else, as Allah said: 'What Allah bestowed as Fai (Booty on His Apostle for which you
made no expedition... ' (59.6)
So that property was totally meant for Allah's Messenger (PbUH), yet he did not collect it and ignore you, nor did
he withhold it with your exclusion, but he gave it to you and distributed it among you till this much of
it was left behind, and the Prophet, used to spend of this as the yearly expenditures of his family and
then take what remained of it and spent it as he did with (other) Allah's wealth. The Prophet (PbUH) did so
during all his lifetime, and I beseech you by Allah, do you know that?" They replied, "Yes." `Umar
then addressed `Ali and `Abbas, saying, "I beseech you both by Allah, do you know that?" Both of
them replied, "Yes." `Umar added, "Then Allah took His Apostle unto Him. Abu Bakr then said 'I am
the successor of Allah's Messenger (PbUH)' and took over all the Prophet's property and disposed of it in the
same way as Allah's Messenger (PbUH) used to do, and you were present then." Then he turned to `Ali and
`Abbas and said, "You both claim that Abu Bakr did so-and-so in managing the property, but Allah
knows that Abu Bakr was honest, righteous, intelligent, and a follower of what is right in managing it.
Then Allah took Abu Bakr unto Him, 'I said: I am the successor of Allah's Messenger (PbUH) and Abu Bakr.' So
I took over the property for two years and managed it in the same way as Allah's Messenger (PbUH), and Abu
Bakr used to do. Then you both (`Ali and `Abbas) came to me and asked for the same thing! (O
`Abbas! You came to me to ask me for your share from nephew's property; and this (`Ali) came to me
asking for his wives share from her father's property, and I said to you both, 'If you wish, I will place
it in your custody on condition that you both will manage it in the same way as Allah's Messenger (PbUH) and
Abu Bakr did and as I have been doing since I took charge of managing it; otherwise, do not speak to
me anymore about it.'
Then you both said, 'Give it to us on that (condition).' So I gave it to you on that condition. Now I
beseech you by Allah, did I not give it to them on that condition?" The group (whom he had been
addressing) replied, "Yes." `Umar then addressed `Abbas and `Ali saying, "I beseech you both by
Allah, didn't I give you all that property on that condition?" They said, "Yes." `Umar then said, "Are
you now seeking a verdict from me other than that? By Him with Whose Permission the Heaven and
the Earth exists I will not give any verdict other than that till the Hour is established; and if you both
are unable to manage this property, then you can hand it back to me, and I will be sufficient for it on
your behalf." (See, Hadith No. 326, Vol. 4)

I said to Anas, "Did Allah's Messenger (PbUH) make Medina a sanctuary?" He replied, "Yes, (Medina is a
sanctuary from such-and-such place to such-and-such place. It is forbidden to cut its trees, and
whoever innovates an heresy in it or commits a sin therein, will incur the curse of Allah, the angels,
and all the people." Then Musa bin Anas told me that Anas added, "..... or gives refuge to such an
heretic or a sinner..."

I heard the Prophet (PbUH) saying, "Allah will not deprive you of knowledge after he has given it to you, but
it will be taken away through the death of the religious learned men with their knowledge. Then there
will remain ignorant people who, when consulted, will give verdicts according to their opinions
whereby they will mislead others and go astray."

I asked Abu Wail, "Did you witness the battle of Siffin between `Ali and Muawiya?" He said, "Yes,"
and added, "Then I heard Sahl bin Hunaif saying, 'O people! Blame your personal opinions in your
religion. No doubt, I remember myself on the day of Abi Jandal; if I had the power to refuse the order
of Allah's Messenger (PbUH), I would have refused it.
We have never put our swords on our shoulders to get involved in a situation that might have been
horrible for us, but those swords brought us to victory and peace, except this present situation.' " Abu
Wail said, "I witnessed the battle of Siffin, and how nasty Siffin was!"

I fell ill, Allah's Messenger (PbUH) and Abu Bakr came to visit me on foot. The Prophet (PbUH) came to me while I was
unconscious. Allah's Messenger (PbUH) performed ablution and poured the Remaining water of his ablution over
me whereupon I became conscious and said, 'O Allah's Messenger (PbUH)! How should I spend my wealth? Or
how should I deal with my wealth?" But the Prophet (PbUH) did not give me any reply till the Verse of the
laws of inheritance was revealed.

A woman came to Allah's Messenger (PbUH) and said, "O Allah's Messenger (PbUH)! Men (only) benefit by your teachings,
so please devote to us from (some of) your time, a day on which we may come to you so that you may
teach us of what Allah has taught you." Allah's Messenger (PbUH) said, "Gather on such-and-such a day at suchand-
such a place." They gathered and Allah's Messenger (PbUH) came to them and taught them of what Allah
had taught him. He then said, "No woman among you who has lost her three children (died) but that
they will screen her from the Fire." A woman among them said, "O Allah's Messenger (PbUH)! If she lost two
children?" She repeated her question twice, whereupon the Prophet (PbUH) said, "Even two, even two, even
two!" (See Hadith No. 341, Vol. 2)

The Prophet (PbUH) said, "A group of my follower swill remain predominant (victorious) till Allah's Order
(the Hour) comes upon them while they are still predominant (victorious).

I heard Muawiya bin Abi Sufyan delivering a sermon. He said, "I heard the Prophet (PbUH) saying, "If Allah
wants to do a favor to somebody, He bestows on him, the gift of understanding the Qur'an and Sunna.
I am but a distributor, and Allah is the Giver. The state of this nation will remain good till the Hour is
established, or till Allah's Order comes."

When the (following) Verse was revealed to Allah's Messenger (PbUH): 'Say: He has power to send torment on
you from above,'..(6.65) he said, "O Allah! I seek refuge with Your Face (from that punishment)."
And when this was revealed: '..or from beneath your feet.' (6.65) he said, "O Allah! I seek refuge with
Your Face (from that)." And when this Verse was revealed: '..or to cover you with confusion in partystrife,
and make you to taste the violence of one another,'...(6.65) he said: "These two warnings are
easier (than the previous ones).

A bedouin came to Allah's Messenger (PbUH) and said, "My wife has delivered a black boy, and I suspect that he
is not my child." Allah's Messenger (PbUH) said to him, "Have you got camels?" The bedouin said, "Yes." The
Prophet said, "What color are they?" The bedouin said, "They are red." The Prophet (PbUH) said, "Are any of
them Grey?" He said, "There are Grey ones among them." The Prophet (PbUH) said, "Whence do you think
this color came to them?" The bedouin said, "O Allah's Messenger (PbUH)! It resulted from hereditary
disposition." The Prophet (PbUH) said, "And this (i.e., your child) has inherited his color from his ancestors."
The Prophet (PbUH) did not allow him to deny his paternity of the child.

A woman came to the Prophet (PbUH) and said, "My mother vowed to perform the Hajj but she died before
performing it. Should I perform the Hajj on her behalf?" He said, "Yes! Perform the Hajj on her
behalf. See, if your mother had been in debt, would you have paid her debt?" She said, "Yes." He said,
"So you should pay what is for Him as Allah has more right that one should fulfill one's obligations to
Him. "

Allah's Messenger (PbUH) said, "Do not wish to be like anybody except in two cases: The case of a man whom
Allah has given wealth and he spends it in the right way, and that of a man whom Allah has given
religious wisdom (i.e., Qur'an and Sunna) and he gives his verdicts according to it and teaches it." (to
others i.e., religious knowledge of Qur'an and Sunna (Prophet's Traditions)). "

`Umar bin Al-Khattab asked (the people) about the Imlas of a woman, i.e., a woman who has an
abortion because of having been beaten on her `Abdomen, saying, "Who among you has heard
anything about it from the Prophet?" I said, "I did.'' He said, "What is that?" I said, "I heard the
Prophet saying, "Its Diya (blood money) is either a male or a female slave.' " `Umar said, "Do not
leave till you present witness in support of your statement." So I went out, and found Muhammad bin
Maslama. I brought him, and he bore witness with me that he had heard the Prophet (PbUH) saying, "Its Diya
(blood money) is either a male slave or a female slave."

The Prophet (PbUH) said, "The Hour will not be established till my followers copy the deeds of the previous
nations and follow them very closely, span by span, and cubit by cubit (i.e., inch by inch)." It was
said, "O Allah's Messenger (PbUH)! Do you mean by those (nations) the Persians and the Byzantines?" The
Prophet said, "Who can it be other than they?"

The Prophet (PbUH) said, "You will follow the ways of those nations who were before you, span by span and
cubit by cubit (i.e., inch by inch) so much so that even if they entered a hole of a mastigure, you
would follow them." We said, "O Allah's Messenger (PbUH)! (Do you mean) the Jews and the Christians?" He
said, "Whom else?"

The Prophet (PbUH) said, "None is killed unjustly, but the first son of Adam will have a part of its burden."
Sufyan said, "..a part of its blood because he was the first to establish the tradition of murdering"

A bedouin gave the Pledge of allegiance for embracing Islam to Allah's Messenger (PbUH), and then he got an attack of fever in Medina and came to Allah's Messenger (PbUH): and said, "O Allah's Messenger (PbUH)! Cancel my pledge." Allah's Messenger (PbUH) refused to do so. The bedouin came to him again and said, "Cancel my pledge," but he refused again, and then again, the bedouin came to him and said, "Cancel my pledge," and Allah's Messenger (PbUH) refused. The bedouin finally went away, and Allah's Messenger (PbUH) said, "Medina is like a pair of bellows (furnace), it expels its impurities while it brightens and clears its good.'

I used to teach Qur'an to 'Abdur-Rahman bin Auf. When Umar performed his last Hajj, 'Abdur-Rahman said (to me) at Mina, "Would that you had seen Chief of the believers today! A man came to him and said, "So-and-so has said, "If Chief of the Believers died, we will give the oath of allegiance to such-and-such person,' 'Umar said, 'I will get up tonight and warn those who want to usurp the people's rights.' I said, 'Do not do so, for the season (of Hajj) gathers the riffraff mob who will form the majority of your audience, and I am afraid that they will not understand (the meaning of) your saying properly and may spread (an incorrect statement) everywhere. You should wait till we reach Medina, the place of migration and the place of the Sunna (the Prophet's Traditions). There you will meet the companions of Allah's Messenger (PbUH) from the Muhajirin and the Ansar who will understand your statement and place it in its proper position' 'Umar said, 'By Allah, I shall do so the first time I stand (to address the people) in Medina.' When we reached Medina, 'Umar (in a Friday Khutba-sermon) said, "No doubt, Allah sent Muhammad with the Truth and revealed to him the Book (Quran), and among what was revealed, was the Verse of Ar-Rajm (stoning adulterers to death).'" (See Hadith No. 817,Vol. 8)

We were with Abu Huraira while he was wearing two linen garments dyed with red clay. He cleaned
his nose with his garment, saying, "Bravo! Bravo! Abu Huraira is cleaning his nose with linen! There
came a time when I would fall senseless between the pulpit of Allah's Messenger (PbUH) and `Aisha's dwelling
whereupon a passerby would come and put his foot on my neck, considering me a mad man, but in
fact, I had no madness, I suffered nothing but hunger."

Ibn `Abbas was asked, "Did you offer the Id prayer with the Prophet?" He said, "Yes, had it not been
for my close relation to the Prophet, I would not have performed it (with him) because of my being
too young The Prophet (PbUH) came to the mark which is near the home of Kathir bin As-Salt and offered the
Id prayer and then delivered the sermon. I do not remember if any Adhan or Iqama were pronounced
for the prayer. Then the Prophet (PbUH) ordered (the women) to give alms, and they started stretching out
their hands towards their ears and throats (giving their ornaments in charity), and the Prophet (PbUH) ordered
Bilal to go to them (to collect the alms), and then Bilal returned to the Prophet.

The Prophet (PbUH) used to go to the Quba' mosque, sometimes walking, sometimes riding.

`Aisha said to `Abdullah bin Az-Zubair, "Bury me with my female companions (i.e. the wives of the
Prophet) and do not bury me with the Prophet (PbUH) in the house, for I do not like to be regarded as
sanctified (just for being buried there).''
Narrated Hisham's father: `Umar sent a message to `Aisha, saying, "Will you allow me to be buried
with my two companions (the Prophet (PbUH) and Abu Bakr) ?" She said, "Yes, by Allah." though it was her
habit that if a man from among the companions (of the Prophet (PbUH) ) sent her a message asking her to
allow him to be buried there, she would say, "No, by Allah, I will never give permission to anyone to
be buried with them."

Allah's Messenger (PbUH) used to perform the `Asr prayer and then one could reach the `Awali (a place in the
outskirts of Medina) while the sun was still quite high.
Narrated Yunus: The distance of the `Awali (from Medina) was four or three miles.

The Sa' (a kind of measure) during the lifetime of the Prophet (PbUH) used to be equal to the one Mudd
(another kind of measure) and one third of a Mudd which we use today, but the Sa' of today has
become large.

Allah's Messenger (PbUH) said, "O Allah! Bestow Your Blessings on their measures, and bestow Your Blessings
on their Sa' and Mudd." He meant those of the people of Medina.

The Jews brought a man and a woman who had committed illegal sexual intercourse, to the Prophet (PbUH)
and the Prophet (PbUH) ordered them to be stoned to death, and they were stoned to death near the mosque
where the biers used to be placed.

The Mountain of Uhud came in sight of Allah's Messenger (PbUH) who then said, "This is a mountain that loves
us and is loved by us. O Allah! Abraham made Mecca a sanctuary and I make the area between its
(Medina's) two mountains a sanctuary."

The distance between the pulpit and the wall of the mosque on the side of the Qibla was just sufficient
for a sheep to pass through.

Allah's Messenger (PbUH) said, "Between my house and my pulpit there is a garden from one of the gardens of
Paradise, and my pulpit is over my Lake-Tank. (Kauthar);

`Abdullah said, "The Prophet (PbUH) arranged for a horse race, and the prepared horses were given less food
for a few days before the race to win the race, and were allowed to run from Al-Hafya to Thaniyat-al-
Wada`, and the unprepared horses were allowed to run between Thaniyat-al-Wada` and the mosque of
Bani Zuraiq," `Abdullah was one of those who participated in the race.

I heard `Umar (delivering a sermon) on the pulpit of the Prophet.

That he heard `Uthman bin `Affan delivering a sermon on the pulpit of the Prophet

This big copper vessel used to be put for me and Allah's Messenger (PbUH) and we would take water from it
together (on taking a bath) .

The Prophet (PbUH) brought the Ansar and the Quarish people into alliance in my house at Medina, and he
invoked Allah for one month against the tribe of Bani Sulaim in (the last rak`a of each compulsory)
prayer.

When I arrived at Medina, `Abdullah bin Salam met me and said to me, "Accompany me to my house
so that I may make you drink from a bowl from which Allah's Messenger (PbUH) used to drink, and that you may
offer prayer in the mosque in which the Prophet (PbUH) used to pray." I accompanied him, and he made me
drink Sawiq and gave me dates to eat, and then I prayed in his mosque.

The Prophet (PbUH) said to me, "Someone came to me tonight from my Lord while I was in the 'Aqiq
(valley), and said to me, "Offer prayer in this blessed valley and say: 'Labbaik' for the (performance
of) `Umra and Hajj."

Ibn `Umar said, "The Prophet (PbUH) fixed Qarn as the Miqat (for assuming the Ihram) for the people of
Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina." Ibn `Umar
added, "I heard this from the Prophet, and I have been informed that the Prophet (PbUH) said, 'The Miqat for
the Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that time it was not a Muslim
country."

The Prophet (PbUH) had a dream in the last portion of the night when he was sleeping at Dhul-Hulaifa. (I n
the dream) it was said to him, "You are in a blessed Batha' (i.e., valley).

That he heard the Prophet, after raising his head from the bowing in morning prayer, saying, "O Allah,
our Lord! All the praises are for you." And in the last (rak`a) he said, "O Allah! Curse so-and-so and
so--and-so." And then Allah revealed:-- 'Not for you (O Muhammad) is the decision, (but for Allah),
whether He turns in mercy to them or punish them, for they are indeed wrongdoers.' (3.128)

That Allah's Messenger (PbUH) came to him and Fatima the daughter of Allah's Messenger (PbUH) at their house at night
and said, "Won't you pray?" `Ali replied, "O Allah's Messenger (PbUH)! Our souls are in the Hands of Allah and
when he wants us to get up, He makes us get up." When `Ali said that to him, Allah's Messenger (PbUH) left
without saying anything to him. While the Prophet (PbUH) was leaving, `Ali heard him striking his thigh (with
his hand) and saying, "But man is quarrelsome more than anything else." (18.54)

While we were in the mosque, Allah's Messenger (PbUH) came out and said, "Let us proceed to the Jews." So we
went out with him till we came to Bait-al-Midras. The Prophet (PbUH) stood up there and called them, saying,
"O assembly of Jews! Surrender to Allah (embrace Islam) and you will be safe!" They said, "You
have conveyed Allah's message, O Aba-al-Qasim" Allah's Messenger (PbUH) then said to them, "That is what I
want; embrace Islam and you will be safe." They said, "You have conveyed the message, O Aba-al-
Qasim." Allah's Messenger (PbUH) then said to them, "That is what I want," and repeated his words for the third
time and added, "Know that the earth is for Allah and I want to exile you from this land, so whoever
among you has property he should sell it, otherwise, know that the land is for Allah and His Apostle."

Allah's Messenger (PbUH) said, "Noah will be brought (before Allah) on the Day of Resurrection, and will be
asked, 'Did you convey the message of Allah?" He will reply, 'Yes, O Lord.' And then Noah's nation
will be asked, 'Did he (Noah) convey Allah's message to you?' They will reply, 'No warner came to
us.' Then Noah will be asked, 'Who are your witnesses?' He will reply. '(My witnesses are)
Muhammad and his followers.' Thereupon you (Muslims) will be brought and you will bear witness."
Then the Prophet (PbUH) recited: 'And thus We have made of you (Muslims) a just and the best nation, that
you might be witness over the nations, and the Apostle a witness over you.' (2.143)

Allah's Messenger (PbUH) sent the brother of the tribe of Bani Adi Al-Ansari as governor of Khaibar. Then the
man returned, bringing Janib (a good kind of date). Allah's Messenger (PbUH) asked him, "Are all the dates of
Khaibar like that?" He replied, "No, by Allah, O Allah's Messenger (PbUH)! We take one Sa' of these (good)
dates for two Sas of mixed dates." Allah's Messenger (PbUH) then said, "Do not do so. You should either take
one Sa of this (kind) for one Sa' of the other; or sell one kind and then buy with its price the other kind
(of dates), and you should do the same in weighing."

That he heard Allah's Messenger (PbUH) saying, "If a judge gives a verdict according to the best of his
knowledge and his verdict is correct (i.e. agrees with Allah and His Apostle's verdict) he will receive a
double reward, and if he gives a verdict according to the best of his knowledge and his verdict is
wrong, (i.e. against that of Allah and His Apostle) even then he will get a reward ."

Abu Musa asked permission to enter upon `Umar, but seeing that he was busy, he went away. `Umar
then said, "Didn't I hear the voice of `Abdullah bin Qais? Allow him to come in." He was called in and
`Umar said to him, "What made you do what you did." He replied, "We have been instructed thus by
the Prophet" `Umar said, "Bring proof (witness) for this, other wise I will do so-and-so to you." Then
`Abdullah bin Qais went to a gathering of the Ansar who then said, "None but the youngest of us will
give the witness for it." So Abu Sa`id Al-Khudri got up and said, "We used to be instructed thus (by
the Prophet)." `Umar said, "This tradition of the Prophet (PbUH) remained hidden from me. Business in the
market kept me busy."

Abu Huraira said, "You people claim that Abu Huraira narrates many narrations of Allah's Messenger (PbUH).
(Anyhow) with Allah will be our appointment. I was a poor man, and used to stick to Allah's Messenger (PbUH)
contented with what will fill my stomach, and the Muhajirin (emigrants) used to be busy trading in the
markets, and the Ansar used to be busy looking after their properties. One-day I heard Allah's Messenger (PbUH)
saying, 'Who will spread his Rida' (a garment covering the upper part of the body) till I finished my
speech and then fold it, (i.e. wrap it over your body), in which case he will never forget anything he
had heard from me." So I spread my garment which I was wearing; and by Him Who sent Muhammad
with the Truth, ever since, I have never forgotten whatever I heard from him (the Prophet)" (See,
Hadith No. 119, Vol. 1)

I saw Jabir bin `Abdullah swearing by Allah that Ibn Sayyad was the Dajjal. I said to Jabir, "How can
you swear by Allah?" Jabir said, "I have heard `Umar swearing by Allah regarding this matter in the
presence of the Prophet (PbUH) and the Prophet (PbUH) did not disapprove of it."

Allah's Messenger (PbUH) said, "Horses may be used for three purposes: For a man they may be a source of
reward (in the Hereafter); for another, a means of protection; and for another, a source of sin. The man
for whom they are a source of reward, is the one who keeps them for Allah's Cause and ties them with
long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of
that pasture or garden, will be written as good deeds for him and if they break their ropes and run one
or two rounds, then all their footsteps and dung will be written as good deeds for him, and if they pass
a river and drink from it though he has had no intention of watering them, even then, that will be
written as good deeds for him. So such horses are a source of reward for that man. For the man who
keeps horses for his livelihood in order not to ask others for help or beg his bread, and at the same
time he does not forget Allah's right of what he earns through them and of their backs (that he presents
it to be used in Allah's Cause), such horses are a shelter for him (from poverty). For the man who
keeps them just out of pride and for showing off, they are a source of sin." Then Allah's Messenger (PbUH) was
asked about donkeys. He said, "Allah has not revealed anything to me regarding them except this
comprehensive Verse:
"Then anyone who has done good, equal to the weight of an atom (or a small ant) shall see it, and any
one who has done evil, equal to the weight of an atom (or a small ant) shall see it." (99.7-8)

A woman asked the Prophet (PbUH) (Hadith 456).
Narrated `Aisha:

A woman asked the Prophet (PbUH) about the periods: How to take a bath after the periods. He said, "Take a
perfumed piece of cloth and clean yourself with it." She said,' "How shall I clean myself with it, O
Allah's Messenger (PbUH)?" The Prophet (PbUH) said, "Clean yourself" She said again, "How shall I clean myself, O
Allah's Messenger (PbUH)?" The Prophet (PbUH) said, "Clean yourself with it." Then I knew what Allah's Messenger (PbUH)
meant. So I pulled her aside and explained it to her.

Um Hufaid bint Al-Harith bin Hazn presented the Prophet (PbUH) with some butter, dried yoghurt (curd milk)
and mastigures as a gift. The Prophet (PbUH) then asked for a meal (mastigures etc. to be put) and it was eaten
over his table cloth, but the Prophet (PbUH) did not eat of it, as he had aversion to it. But if it had been illegal
to eat, it would not have been eaten over his table cloth nor would he have ordered that (mastigures
meat) to be eaten.

The Prophet (PbUH) said, "Whoever has eaten garlic or onion, should keep away from us, or should keep
away from our mosque and should stay at home." Ibn Wahb said, "Once a plate full of cooked
vegetables was brought to the Prophet (PbUH) at Badr. Detecting a bad smell from it, he asked about the dish
and was informed of the kinds of vegetables in contained. He then said, "Bring it near," and so it was
brought near to one of his companions who was with him. When the Prophet (PbUH) saw it, he disliked
eating it and said (to his companion), "Eat, for I talk in secret to ones whom you do not talk to."

A lady came to Allah's Messenger (PbUH) and she talked to him about something, and he gave her some order.
She said, "O Allah's Messenger (PbUH)! If I should not find you?" He said, "If you should not find me, then go to
Abu Bakr." Ibrahim bin Sa`d said, "As if she meant the death (of the Prophet).

Narrated Humaid bin 'Abdur-Rahman that he heard Mu'awiya talking to a group of people from Quraish at Al-Madina, and on mentioning Ka'b Al-Ashbar, he said, "He was one of the most truthful of those who used to talk about the people of the Scripture, yet we used to detect certain faults in his information."

The people of the Book used to read the Torah in Hebrew and then explain it in Arabic to the
Muslims. Allah's Messenger (PbUH) said (to the Muslims). "Do not believe the people of the Book, nor
disbelieve them, but say, 'We believe in Allah and whatever is revealed to us, and whatever is
revealed to you.' "

Ibn `Abbas said, "Why do you ask the people of the scripture about anything while your Book
(Qur'an) which has been revealed to Allah's Messenger (PbUH) is newer and the latest? You read it pure,
undistorted and unchanged, and Allah has told you that the people of the scripture (Jews and
Christians) changed their scripture and distorted it, and wrote the scripture with their own hands and
said, 'It is from Allah,' to sell it for a little gain. Does not the knowledge which has come to you
prevent you from asking them about anything? No, by Allah, we have never seen any man from them
asking you regarding what has been revealed to you!"

Allah's Messenger (PbUH) said, "Recite (and study) the Qur'an as long as you are in agreement as to its
interpretation and meanings, but when you have differences regarding its interpretation and meanings,
then you should stop reciting it (for the time being.) (See Hadith No 581, Vol. 6)

Allah's Messenger (PbUH) said, "Recite (and study) the Qur'an as long as your hearts are in agreement as to its
meanings, but if you have differences as regards its meaning, stop reading it then."

When the time of the death of the Prophet (PbUH) approached while there were some men in the house, and
among them was `Umar bin Al-Khatttab, the Prophet (PbUH) said, "Come near let me write for you a writing
after which you will never go astray." `Umar said, "The Prophet (PbUH) is seriously ill, and you have the
Qur'an, so Allah's Book is sufficient for us." The people in the house differed and disputed. Some of
them said, "Come near so that Allah's Messenger (PbUH) may write for you a writing after which you will not go
astray," while some of them said what `Umar said. When they made much noise and differed greatly
before the Prophet, he said to them, "Go away and leave me." Ibn `Abbas used to say, "It was a great
disaster that their difference and noise prevented Allah's Messenger (PbUH) from writing that writing for them.

I heard Jabir bin `Abdullah in a gathering saying, "We, the companions of Allah's Messenger (PbUH) assumed
the state of Ihram to perform only Hajj without `Umra." Jabir added, "The Prophet (PbUH) arrived (at Mecca)
on the fourth of Dhul-Hijja. And when we arrived (in Mecca) the Prophet (PbUH) ordered us to finish the state
of Ihram, saying, "Finish your lhram and go to your wives (for sexual relation)." Jabir added, "The
Prophet did not oblige us (to go to our wives) but he only made that legal for us. Then he heard that
we were saying, "When there remains only five days between us and the Day of `Arafat he orders us
to finish our Ihram by sleeping with our wives in which case we will proceed to `Arafat with our male
organs dribbling with semen?' (Jabir pointed out with his hand illustrating what he was saying).
Allah's Messenger (PbUH) stood up and said, 'You (People) know that I am the most Allah-fearing, the most
truthful and the best doer of good deeds (pious) from among you. If I had not brought the Hadi with
me, I would have finished my Ihram as you will do, so finish your Ihram. If I had formerly known
what I came to know lately, I would not have brought the Hadi with me.' So we finished our Ihram
and listened to the Prophet (PbUH) and obeyed him." (See Hadith No. 713, Vol. 2)

The Prophet (PbUH) said, "Perform (an optional) prayer before Maghrib prayer." (He repeated it thrice) and
the third time he said, "Whoever wants to offer it can do so," lest the people should take it as a Sunna
(tradition). (See Hadith No. 277, Vol. 2)

After the slanderers had given a forged statement against her, Allah's Messenger (PbUH) called `Ali bin Abi Talib
and Usama bin Zaid when the Divine Inspiration was delayed. He wanted to ask them and consult
them about the question of divorcing me. Usama gave his evidence that was based on what he knew
about my innocence, but `Ali said, "Allah has not put restrictions on you and there are many women
other than her. Furthermore you may ask the slave girl who will tell you the truth." So the Prophet (PbUH)
asked Barira (my salve girl), "Have you seen anything that may arouse your suspicion?" She replied,
"I have not seen anything more than that she is a little girl who sleeps, leaving the dough of her family
(unguarded) that the domestic goats come and eat it." Then the Prophet (PbUH) stood on the pulpit and said,
"O Muslims! Who will help me against the man who has harmed me by slandering my wife? By
Allah, I know nothing about my family except good." The narrator added: Then the Prophet (PbUH)
mentioned the innocence of `Aisha. (See Hadith No. 274, Vol. 6)

Allah's Messenger (PbUH) addressed the people, and after praising and glorifying Allah, he said, "What do you
suggest me regarding those people who are abusing my wife? I have never known anything bad about
her." The sub-narrator, `Urwa, said: When `Aisha was told of the slander, she said, "O Allah's
Apostle! Will you allow me to go to my parents' home?" He allowed her and sent a slave along with
her. An Ansari man said, "Subhanaka! It is not right for us to speak about this. Subhanaka! This is a
great lie!"