Sahih Al-Bukhari: Chapter 85

I became sick so Allah's Messenger (PbUH) and Abu Bakr came on foot to pay me a visit. When they came, I was
unconscious. Allah's Messenger (PbUH) performed ablution and he poured over me the water (of his ablution)
and I came to my senses and said, "O Allah's Messenger (PbUH)! What shall I do regarding my property? How
shall I distribute it?" The Prophet (PbUH) did not reply till the Divine Verses of inheritance were revealed .

Allah's Messenger (PbUH) said, 'Beware of suspicion, for it is the worst of false tales and don't look for the
other's faults and don't spy and don't hate each other, and don't desert (cut your relations with) one
another O Allah's slaves, be brothers!" (See Hadith No. 90)

Fatima and Al `Abbas came to Abu Bakr, seeking their share from the property of Allah's Messenger (PbUH) and
at that time, they were asking for their land at Fadak and their share from Khaibar. Abu Bakr said to
them, " I have heard from Allah's Messenger (PbUH) saying, 'Our property cannot be inherited, and whatever we
leave is to be spent in charity, but the family of Muhammad may take their provisions from this
property." Abu Bakr added, "By Allah, I will not leave the procedure I saw Allah's Messenger (PbUH) following
during his lifetime concerning this property." Therefore Fatima left Abu Bakr and did not speak to
him till she died.

The Prophet (PbUH) said, "Our (Apostles') property should not be inherited, and whatever we leave, is to be
spent in charity."

'I went and entered upon `Umar, his doorman, Yarfa came saying `Uthman, `Abdur-Rahman, Az-
Zubair and Sa`d are asking your permission (to see you). May I admit them? `Umar said, 'Yes.' So he
admitted them Then he came again and said, 'May I admit `Ali and `Abbas?' He said, 'Yes.' `Abbas
said, 'O, chief of the believers! Judge between me and this man (Ali ). `Umar said, 'I beseech you by
Allah by Whose permission both the heaven and the earth exist, do you know that Allah's Messenger (PbUH)
said, 'Our (the Apostles') property will not be inherited, and whatever we leave (after our death) is to
be spent in charity?' And by that Allah's Messenger (PbUH) meant himself.' The group said, '(No doubt), he said
so.' `Umar then faced `Ali and `Abbas and said, 'Do you both know that Allah's Messenger (PbUH) said that?'
They replied, '(No doubt), he said so.' `Umar said, 'So let me talk to you about this matter. Allah
favored His Apostle with something of this Fai' (i.e. booty won by the Muslims at war without
fighting) which He did not give to anybody else;
Allah said:-- 'And what Allah gave to His Apostle ( Fai' Booty) .........to do all things....(59.6) And so
that property was only for Allah's Messenger (PbUH) . Yet, by Allah, he neither gathered that property for
himself nor withheld it from you, but he gave its income to you, and distributed it among you till there
remained the present property out of which the Prophet (PbUH) used to spend the yearly maintenance for his
family, and whatever used to remain, he used to spend it where Allah's property is spent (i.e. in charity
etc.). Allah's Messenger (PbUH) followed that throughout his life.
Now I beseech you by Allah, do you know all that?' They said, 'Yes.' `Umar then said to `Ali and
`Abbas, 'I beseech you by Allah, do you know that?' Both of them said, 'Yes.' `Umar added, 'And
when the Prophet (PbUH) died, Abu Bakr said, ' I am the successor of Allah's Messenger (PbUH), and took charge of that
property and managed it in the same way as Allah's Messenger (PbUH) did.
Then I took charge of this property for two years during which I managed it as Allah's Messenger (PbUH) and
Abu Bakr did. Then you both (`Ali and `Abbas) came to talk to me, bearing the same claim and
presenting the same case. (O `Abbas!) You came to me asking for your share from the property of
your nephew, and this man (Ali) came to me, asking for the share of h is wife from the property of her
father. I said, 'If you both wish, I will give that to you on that condition (i.e. that you would follow the
way of the Prophet (PbUH) and Abu Bakr and as I (`Umar) have done in man aging it).' Now both of you seek
of me a verdict other than that? Lo! By Allah, by Whose permission both the heaven and the earth
exist, I will not give any verdict other than that till the Hour is established. If you are unable to
manage it, then return it to me, and I will be sufficient to manage it on your behalf.' "

Allah's Messenger (PbUH) said, "Not even a single Dinar of my property should be distributed (after my deaths to
my inheritors, but whatever I leave excluding the provision for my wives and my servants, should be
spent in charity."

`Aisha said, "When Allah's Messenger (PbUH) died, his wives intended to send `Uthman to Abu Bakr asking him
for their share of the inheritance." Then `Aisha said to them, "Didn't Allah's Messenger (PbUH) say, 'Our
(Apostles') property is not to be inherited, and whatever we leave is to be spent in charity?'"

The Prophet (PbUH) said, "I am more closer to the believers than their own selves, so whoever (of them) dies
while being in debt and leaves nothing for its repayment, then we are to pay his debts on his behalf
and whoever (among the believers) dies leaving some property, then that property is for his heirs."

The Prophet (PbUH) said, "Give the Fara'id (the shares of the inheritance that are prescribed in the Qur'an) to
those who are entitled to receive it. Then whatever remains, should be given to the closest male
relative of the deceased ."

I was stricken by an ailment that led me to the verge of death. The Prophet (PbUH) came to pay me a visit. I
said, "O Allah's Messenger (PbUH)! I have much property and no heir except my single daughter. Shall I give
two-thirds of my property in charity?" He said, "No." I said, "Half of it?" He said, "No." I said, "Onethird
of it?" He said, "You may do so) though one-third is also to a much, for it is better for you to
leave your off-spring wealthy than to leave them poor, asking others for help. And whatever you
spend (for Allah's sake) you will be rewarded for it, even for a morsel of food which you may put in
the mouth of your wife." I said, "O Allah's Messenger (PbUH)! Will I remain behind and fail to complete my
emigration?" The Prophet (PbUH) said, "If you are left behind after me, whatever good deeds you will do for
Allah's sake, that will upgrade you and raise you high. May be you will have long life so that some
people may benefit by you and others (the enemies) be harmed by you." But Allah's Messenger (PbUH) felt sorry
for Sa`d bin Khaula as he died in Mecca. (Sufyan, a sub-narrator said that Sa`d bin Khaula was a man
from the tribe of Bani 'Amir bin Lu'ai.)

Mu`adh bin Jabal came to us in Yemen as a tutor and a ruler, and we (the people of Yemen) asked him
about (the distribution of the property of ) a man who had died leaving a daughter and a sister. Mu`adh
gave the daughter one-half of the property and gave the sister the other half.

Allah's Messenger (PbUH) said, "Give the Fara'id (shares prescribed in the Qur'an) to those who are entitled to
receive it; and whatever remains, should be given to the closest male relative of the deceased.'

Abu Musa was asked regarding (the inheritance of) a daughter, a son's daughter, and a sister. He said,
"The daughter will take one-half and the sister will take one-half. If you go to Ibn Mas`ud, he will tell
you the same." Ibn Mas`ud was asked and was told of Abu Musa's verdict. Ibn Mas`ud then said, "If I
give the same verdict, I would stray and would not be of the rightly-guided. The verdict I will give in
this case, will be the same as the Prophet (PbUH) did, i.e. one-half is for daughter, and one-sixth for the son's
daughter, i.e. both shares make two-thirds of the total property; and the rest is for the sister."
Afterwards we cams to Abu Musa and informed him of Ibn Mas`ud's verdict, whereupon he said, "So,
do not ask me for verdicts, as long as this learned man is among you."

The Prophet (PbUH) said, "Give the Fara'id, (the shares prescribed in the Qur'an) to those who are entitled to
receive it, and then whatever remains, should be given to the closest male relative of the deceased."

The person about whom Allah's Messenger (PbUH) said, "If I were to take a Khalil from this nation (my
followers), then I would have taken him (i.e., Abu Bakr), but the Islamic Brotherhood is better (or
said: good)," regarded a grandfather as the father himself (in inheritance).

(During the early days of Islam), the inheritance used to be given to one's offspring and legacy used to
be bequeathed to the parents, then Allah cancelled what He wished from that order and decreed that
the male should be given the equivalent of the portion of two females, and for the parents one-sixth
for each of them, and for one's wife one-eighth (if the deceased has children) and one-fourth (if he has
no children), for one's husband one-half (if the deceased has no children) and one-fourth (if she has
children).

Allah's Messenger (PbUH) gave the judgment that a male or female slave should be given in Qisas for an abortion
case of a woman from the tribe of Bani Lihyan (as blood money for the fetus) but the lady on whom
the penalty had been imposed died, so the Prophets ordered that her property be inherited by her
offspring and her husband and that the penalty be paid by her Asaba.

Mu`adh bin Jabal gave this verdict for us in the lifetime of Allah's Messenger (PbUH). One-half of the inheritance
is to be given to the daughter and the other half to the sister. Sulaiman said: Mu`adh gave a verdict for
us, but he did not mention that it was so in the lifetime of Allah's Messenger (PbUH).

`Abdullah said, "The judgment I will give in this matter will be like the judgment of the Prophet, i.e.
one-half is for the daughter and one-sixth for the son's daughter and the rest of the inheritance for the
sister."

While I was sick, the Prophet (PbUH) entered upon me and asked for some water to perform ablution, and
after he had finished his ablution, he sprinkled some water of his ablution over me, whereupon I
became conscious and said, "O Allah's Messenger (PbUH)! I have sisters." Then the Divine Verses regarding the
laws of inheritance were revealed.

The last Qur'anic Verse that was revealed (to the Prophet) was the final Verse of Surat-an-Nisa, i.e.,
'They ask you for a legal verdict Say: Allah directs (thus) About those who leave No descendants or
ascendants as heirs....' (4.176)

Allah's Messenger (PbUH) said, "I am more closer to the believers than their ownselves, so whoever (among
them) dies leaving some inheritance, his inheritance will be given to his 'Asaba, and whoever dies
leaving a debt or dependants or destitute children, then I am their supporter."

The Prophet (PbUH) said, "Give the Fara'id (the shares of the inheritance that are prescribed in the Qur'an) to
those who are entitled to receive it; and whatever is left should be given to the closest male relative of
the deceased."

Regarding the Holy Verse:--'And to everyone, We have appointed heirs..' And:-- (4.33) 'To those also
to Whom your right hands have pledged.' (4.33)
When the emigrants came to Medina, the Ansar used to be the heir of the emigrants (and vice versa)
instead of their own kindred by blood (Dhawl-l-arham), and that was because of the bond of
brotherhood which the Prophet (PbUH) had established between them, i.e. the Ansar and the emigrants. But
when the Divine Verse:--
'And to everyone We have appointed heirs,' (4.33) was revealed, it cancelled the other, order i.e. 'To
those also, to whom Your right hands have pledged.'

A man and his wife had a case of Lian (or Mula'ana) during the lifetime of the Prophet (PbUH) and the man
denied the paternity of her child. The Prophet (PbUH) gave his verdict for their separation (divorce) and then
the child was regarded as belonging to the wife only.

`Utba (bin Abi Waqqas) said to his brother Sa`d, "The son of the slave girl of Zam`a is my son, so be
his custodian." So when it was the year of the Conquest of Mecca, Sa`d took that child and said, "He
is my nephew, and my brother told me to be his custodian." On that, 'Abu bin Zam`a got up and said,
'but the child is my brother, and the son of my father's slave girl as he was born on his bed." So they
both went to the Prophet. Sa`d said, "O Allah's Messenger (PbUH)! (This is) the son of my brother and he told me
to be his custodian." Then 'Abu bin Zam`a said, "(But he is) my brother and the son of the slave girl of
my father, born on his bed." The Prophet (PbUH) said, "This child is for you. O 'Abu bin Zam`a, as the child is
for the owner of the bed, and the adulterer receives the stones." He then ordered (his wife) Sauda bint
Zam`a to cover herself before that boy as he noticed the boy's resemblance to `Utba. Since then the
boy had never seen Sauda till he died.

The Prophet (PbUH) said, "The boy is for the owner of the bed."

I bought Barira (a female slave). The Prophet (PbUH) said (to me), "Buy her as the Wala' is for the
manumitted." Once she was given a sheep (in charity). The Prophet (PbUH) said, "It (the sheep) is a charitable
gift for her (Barira) and a gift for us." Al-Hakam said, "Barira's husband was a free man." Ibn `Abbas
said, 'When I saw him, he was a slave."

The Prophet (PbUH) said, "The Wala' is for the manumitted (of the slave).

The Muslims did not free slaves as Sa'iba, but the People of the Pre-lslamic Period of Ignorance used
to do so.

`Aisha bought Barira in order to manumit her, but her masters stipulated that her Wala' (after her
death) would be for them. `Aisha said, "O Allah's Messenger (PbUH)! I have bought Barira in order to manumit
her, but her masters stipulated that her Wala' will be for them." The Prophet (PbUH) said, "Manumit her as the
Wala is for the one who manumits (the slave)," or said, "The one who pays her price." Then `Aisha
bought and manumitted her. After that, Barira was given the choice (by the Prophet) (to stay with her
husband or leave him). She said, "If he gave me so much and so much (money) I would not stay with
him." (Al-Aswad added: Her husband was a free man.) The sub-narrator added: The series of the
narrators of Al-Aswad's statement is incomplete. The statement of Ibn `Abbas, i.e., when I saw him he
was a slave, is more authentic.

We have no Book to recite except the Book of Allah (Qur'an) and this paper. Then `Ali took out the
paper, and behold ! There was written in it, legal verdicts about the retaliation for wounds, the ages of
the camels (to be paid as Zakat or as blood money). In it was also written: 'Medina is a sanctuary from
Air (mountain) to Thaur (mountain). So whoever innovates in it an heresy (something new in religion)
or commits a crime in it or gives shelter to such an innovator, will incur the curse of Allah, the angels
and all the people, and none of his compulsory or optional good deeds will be accepted on the Day of
Resurrection. And whoever (a freed slave) takes as his master (i.e. be-friends) some people other than
hi real masters without the permission of his real masters, will incur the curse of Allah, the angels and
all the people, and none of his compulsory, or optional good deeds will be accepted on the Day of
Resurrection. And the asylum granted by any Muslim is to be secured by all the Muslims, even if it is
granted by one of the lowest social status among them; and whoever betrays a Muslim, in this respect
will incur the curse of Allah, the angels, and all the people, and none of his Compulsory or optional
good deeds will be accepted on the Day of Resurrection."

The Prophet (PbUH) forbade the selling of the Wala' (of slaves) or giving it as a present.

That Aisha, the mother of the Believers, intended to buy a slave girl in order to manumit her. The
slave girl's master said, "We are ready to sell her to you on the condition that her Wala should be for
us." Aisha mentioned that to Allah's Messenger (PbUH) who said, "This (condition) should not prevent you from
buying her, for the Wala is for the one who manumits (the slave)."

Aisha said, "I bought Barira and her masters stipulated that the Wala would be for them." Aisha
mentioned that to the Prophet (PbUH) and he said, "Manumit her, as the Wala is for the one who gives the
silver (i.e. pays the price for freeing the slave)." Aisha added, "So I manumitted her. After that, the
Prophet caller her (Barira) and gave her the choice to go back to her husband or not. She said, "If he
gave me so much and so much (money) I would not stay with him." So she selected her ownself (i.e.
refused to go back to her husband)."

When Aisha intended to buy Barira, she said to the Prophet, "Barira's masters stipulated that they will
have the Wala." The Prophet (PbUH) said (to Aisha), "Buy her, as the Wala is for the one who manumits."

Allah's Messenger (PbUH) said, "The wala is for the one who gives the silver (pays the price) and does the favor
(of manumission after paying the price).

The Prophet (PbUH) said, "The freed slave belongs to the people who have freed him," or said something
similar.

The Prophet (PbUH) said, "The son of the sister of some people is from them or from their own selves."

The Prophet (PbUH) said, " If somebody dies (among the Muslims) leaving some property, the property will
go to his heirs; and if he leaves a debt or dependants, we will take care of them."

the Prophet (PbUH) said, "A Muslim cannot be the heir of a disbeliever, nor can a disbeliever be the heir of a
Muslim."

Sa`d bin Abi Waqqas and 'Abu bin Zam`a had a dispute over a boy. Sa`d said, "O Allah's Messenger (PbUH)!
This (boy) is the son of my brother, `Utba bin Abi Waqqas who told me to be his custodian as he was
his son. Please notice to whom he bears affinity." And 'Abu bin Zam`a said, "This is my brother, O
Allah's Messenger (PbUH)! He was born on my father's bed by his slave girl." Then the Prophet (PbUH) looked at the boy
and noticed evident resemblance between him and `Utba, so he said, "He (the toy) is for you, O 'Abu
bin Zam`a, for the boy is for the owner of the bed, and the stone is for the adulterer. Screen yourself
before the boy, O Sauda bint Zam`a." `Aisha added: Since then he had never seen Sauda.

I heard the Prophet (PbUH) saying, "Whoever claims to be the son of a person other than his father, and he
knows that person is not his father, then Paradise will be forbidden for him." I mentioned that to Abu
Bakra, and he said, "My ears heard that and my heart memorized it from Allah's Messenger (PbUH).

The Prophet (PbUH) said, "Do not deny your fathers (i.e. claim to be the sons of persons other than your
fathers), and whoever denies his father, is charged with disbelief."

Allah's Messenger (PbUH) said, "There were two women with whom there were their two sons. A wolf came and
took away the son of one of them. That lady said to her companion, 'The wolf has taken your son.' The
other said, 'But it has taken your son.' So both of them sought the judgment of (the Prophet) David
who judged that the boy should be given to the older lady. Then both of them went to (the Prophet)
Solomon, son of David and informed him of the case. Solomon said, 'Give me a knife so that I may
cut the child into two portions and give one half to each of you.' The younger lady said, 'Do not do so;
may Allah bless you ! He is her child.' On that, he gave the child to the younger lady." Abu Huraira
added: By Allah! I had never heard the word 'Sakkin' as meaning knife, except on that day, for we
used to call it "Mudya".

Allah's Messenger (PbUH) once entered upon me in a very happy mood, with his features glittering with joy, and
said, "O `Aisha! won't you see that Mujazziz (a Qa'if) looked just now at Zaid bin Haritha and Usama
bin Zaid and said, 'These feet (of Usama and his father) belong to each other." (See Hadith No. 755,
Vol. 4)

Once Allah's Messenger (PbUH) entered upon me and he was in a very happy mood and said, "O `Aisha: Don't
you know that Mujazziz Al-Mudliji entered and saw Usama and Zaid with a velvet covering on them
and their heads were covered while their feet were uncovered. He said, 'These feet belong to each
other.'