Sahih Al-Bukhari: Chapter 53

There was a dispute amongst the people of the tribe of Bani `Amr bin `Auf. The Prophet (PbUH) went to them
along with some of his companions in order to make peace between them. The time for the prayer
became due but the Prophet (PbUH) did not turn up; Bilal pronounced the Adhan (i.e. call) for the prayer but
the Prophet (PbUH) did not turn up, so Bilal went to Abu Bakr and said, "The time for the prayer is due and
the Prophet (PbUH) i detained, would you lead the people in the prayer?" Abu Bakr replied, "Yes, you wish."
So, Bilal pronounced the Iqama of the prayer and Abu Bakr went ahead (to lead the prayer), but the
Prophet came walking among the rows till he joined the first row. The people started clapping and
they clapped too much, and Abu Bakr used not to look hither and thither in the prayer, but he turned
round and saw the Prophet (PbUH) standing behind him. The Prophet (PbUH) beckoned him with his hand to keep on
praying where he was. Abu Bakr raised his hand and praised Allah and then retreated till he came in
the (first) row, and the Prophet (PbUH) went ahead and lead the people in the prayer. When the Prophet (PbUH)
finished the prayer, he turned towards the people and said, "O people! When something happens to
you during the prayer, you start clapping. Really clapping is (permissible) for women only. If
something happens to one of you in his prayer, he should say: 'Subhan Allah', (Glorified be Allah), for
whoever hears him (saying so) will direct his attention towards him. O Abu Bakr! What prevented you
from leading the people in the prayer when I beckoned to you (to continue)?" Abu Bakr replied, "It
did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet.

It was said to the Prophet (PbUH) "Would that you see `Abdullah bin Ubai." So, the Prophet (PbUH) went to him,
riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet (PbUH)
reached `Abdullah bin Ubai, the latter said, "Keep away from me! By Allah, the bad smell of your
donkey has harmed me." On that an Ansari man said (to `Abdullah), "By Allah! The smell of the
donkey of Allah's Messenger (PbUH) is better than your smell." On that a man from `Abdullah's tribe got angry
for `Abdullah's sake, and the two men abused each other which caused the friends of the two men to
get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the
following Divine Verse was revealed (in this concern):-- "And if two groups of Believers fall to
fighting then, make peace between them." (49.9)

That she heard Allah's Messenger (PbUH) saying, "He who makes peace between the people by inventing good
information or saying good things, is not a liar."

Once the people of Quba fought with each other till they threw stones on each other. When Allah's
Apostle was informed about it, he said, "Let us go to bring about a reconciliation between them."

The following Verse: If a woman fears cruelty or desertion on her husband's part (i.e. the husband
notices something unpleasant about his wife, such as old age or the like, and wants to divorce her, but
she asks him to keep her and provide for her as he wishes). (4.128) "There is no blame on them if
they reconcile on such basis."

A bedouin came and said, "O Allah's Messenger (PbUH)! Judge between us according to Allah's Laws." His
opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin
said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with
his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom
of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said,
"Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet (PbUH) said,
"No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go
back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody,
"O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.

Allah's Messenger (PbUH) said, "If somebody innovates something which is not in harmony with the principles
of our religion, that thing is rejected."

When Allah's Messenger (PbUH) concluded a peace treaty with the people of Hudaibiya, `Ali bin Abu Talib
wrote the document and he mentioned in it, "Muhammad, Allah's Messenger (PbUH) ." The pagans said, "Don't
write: 'Muhammad, Allah's Messenger (PbUH)', for if you were an apostle we would not fight with you." Allah's
Apostle asked `Ali to rub it out, but `Ali said, "I will not be the person to rub it out." Allah's Messenger (PbUH)
rubbed it out and made peace with them on the condition that the Prophet (PbUH) and his companions would
enter Mecca and stay there for three days, and that they would enter with their weapons in cases.

When the Prophet (PbUH) intended to perform `Umra in the month of Dhul-Qada, the people of Mecca did not
let him enter Mecca till he settled the matter with them by promising to stay in it for three days only.
When the document of treaty was written, the following was mentioned: 'These are the terms on
which Muhammad, Allah's Messenger (PbUH) agreed (to make peace).' They said, "We will not agree to this, for
if we believed that you are Allah's Messenger (PbUH) we would not prevent you, but you are Muhammad bin
`Abdullah." The Prophet (PbUH) said, "I am Allah's Messenger (PbUH) and also Muhammad bin `Abdullah." Then he
said to `Ali, "Rub off (the words) 'Allah's Messenger (PbUH)' ", but `Ali said, "No, by Allah, I will never rub off
your name." So, Allah's Messenger (PbUH) took the document and wrote, 'This is what Muhammad bin
`Abdullah has agreed upon: No arms will be brought into Mecca except in their cases, and nobody
from the people of Mecca will be allowed to go with him (i.e. the Prophet (PbUH) ) even if he wished to
follow him and he (the Prophet (PbUH) ) will not prevent any of his companions from staying in Mecca if the
latter wants to stay.' When the Prophet (PbUH) entered Mecca and the time limit passed, the Meccans went to
`Ali and said, "Tell your Friend (i.e. the Prophet (PbUH) ) to go out, as the period (agreed to) has passed." So,
the Prophet (PbUH) went out of Mecca. The daughter of Hamza ran after them (i.e. the Prophet (PbUH) and his
companions), calling, "O Uncle! O Uncle!" `Ali received her and led her by the hand and said to
Fatima, "Take your uncle's daughter." Zaid and Ja`far quarreled about her. `Ali said, "I have more
right to her as she is my uncle's daughter." Ja`far said, "She is my uncle's daughter, and her aunt is my
wife." Zaid said, "She is my brother's daughter." The Prophet (PbUH) judged that she should be given to her
aunt, and said that the aunt was like the mother. He then said to 'All, "You are from me and I am from
you", and said to Ja`far, "You resemble me both in character and appearance", and said to Zaid, "You
are our brother (in faith) and our freed slave."

On the day of Hudaibiya, the Prophet (PbUH) (PbUH), the Prophet (PbUH) (PbUH) made a peace treaty with the Al-Mushrikun on three conditions:

1. The Prophet (PbUH) (PbUH) would return to them any person from Al-Mushrikun (polytheists, idolaters, pagans).
2. Al-Mushrikun pagans would not return any of the Muslims going to them, and
3. The Prophet (PbUH) (PbUH) and his companions would come to Makkah the following year and would stay there for three days and would enter with their weapons in cases, e.g., swords, arrows, bows, etc.

Abu Jandal came hopping, his legs being chained, but the Prophet (PbUH) (PbUH) returned him to Al-Mushrikun.

Allah's Messenger (PbUH) set out for the `Umra but the pagans of Quraish prevented him from reaching the
Ka`ba. So, he slaughtered his sacrifice and got his head shaved at Al-Hudaibiya, and agreed with them
that he would perform `Umra the following year and would not carry weapons except swords and
would not stay in Mecca except for the period they allowed. So, the Prophet (PbUH) performed the `Umra in
the following year and entered Mecca according to the treaty, and when he stayed for three days, the
pagans ordered him to depart, and he departed.

`Abdullah bin Sahl and Muhaiyisa bin Mas`ud bin Zaid went to Khaibar when it had a peace treaty
(with the Muslims).

Ar-Rabi, the daughter of An-Nadr broke the tooth of a girl, and the relatives of Ar-Rabi` requested the
girl's relatives to accept the Irsh (compensation for wounds etc.) and forgive (the offender), but they
refused. So, they went to the Prophet (PbUH) who ordered them to bring about retaliation. Anas bin An-Nadr
asked, "O Allah"; Apostle! Will the tooth of Ar-Rabi` be broken? No, by Him Who has sent you with
the Truth, her tooth will not be broken." The Prophet (PbUH) said, "O Anas! Allah"; law ordains retaliation."
Later the relatives of the girl agreed and forgave her. The Prophet (PbUH) said, "There are some of Allah's
slaves who, if they take an oath by Allah, are responded to by Allah i.e. their oath is fulfilled). Anas
added, "The people agreed and accepted the Irsh."

By Allah, Al-Hasan bin `Ali led large battalions like mountains against Muawiya. `Amr bin Al-As
said (to Muawiya), "I surely see battalions which will not turn back before killing their opponents."
Muawiya who was really the best of the two men said to him, "O `Amr! If these killed those and those
killed these, who would be left with me for the jobs of the public, who would be left with me for their
women, who would be left with me for their children?" Then Muawiya sent two Quraishi men from
the tribe of `Abd-i-Shams called `Abdur Rahman bin Sumura and `Abdullah bin 'Amir bin Kuraiz to
Al-Hasan saying to them, "Go to this man (i.e. Al-Hasan) and negotiate peace with him and talk and
appeal to him." So, they went to Al-Hasan and talked and appealed to him to accept peace. Al-Hasan
said, "We, the offspring of `Abdul Muttalib, have got wealth and people have indulged in killing and
corruption (and money only will appease them)." They said to Al-Hasan, "Muawiya offers you so and
so, and appeals to you and entreats you to accept peace." Al-Hasan said to them, "But who will be
responsible for what you have said?" They said, "We will be responsible for it." So, whatever Al-
Hasan asked they said, "We will be responsible for it for you." So, Al-Hasan concluded a peace treaty
with Muawiya. Al-Hasan (Al-Basri) said: I heard Abu Bakr saying, "I saw Allah's Messenger (PbUH) on the
pulpit and Al-Hasan bin `Ali was by his side. The Prophet (PbUH) was looking once at the people and once at
Al-Hasan bin `Ali saying, 'This son of mine is a Saiyid (i.e. a noble) and may Allah make peace
between two big groups of Muslims through him."

Once Allah's Messenger (PbUH) heard the loud voices of some opponents quarreling at the door. One of them
was appealing to the other to deduct his debt and asking him to be lenient but the other was saying,
"By Allah I will not do so." Allah's Messenger (PbUH) went out to them and said, "Who is the one who was
swearing by Allah that he would not do a favor?" That man said, "I am that person, O Allah's Messenger (PbUH)!
I will give my opponent whatever he wishes."

`Abdullah bin Abu Hadrad Al-Aslami owed Ka`b bin Malik some money. One day the latter met the
former and demanded his right, and their voices grew very loud. The Prophet (PbUH) passed by them and said,
"O Ka`b," beckoning with his hand as if intending to say, "Deduct half the debts." So, Ka`b took half
what the other owed him and remitted the other half.

Allah's Messenger (PbUH) said, "There is a Sadaqa to be given for every joint of the human body; and for every
day on which the sun rises there is a reward of a Sadaqa (i.e. charitable gift) for the one who
establishes justice among people."

Az-Zubair told me that he quarreled with an Ansari man who had participated in (the battle of) Badr in
front of Allah's Messenger (PbUH) about a water stream which both of them used for irrigation. Allah's Messenger (PbUH)
said to Az-Zubair, "O Zubair! Irrigate (your garden) first, and then let the water flow to your
neighbor." The Ansari became angry and said, "O Allah's Messenger (PbUH)! Is it because he is your cousin?"
On that the complexion of Allah's Messenger (PbUH) changed (because of anger) and said (to Az-Zubair), "I
irrigate (your garden) and then withhold the water till it reaches the walls (surrounding the palms)."
So, Allah's Messenger (PbUH) gave Az-Zubair his full right. Before that Allah's Messenger (PbUH) had given a generous
judgment beneficial for Az-Zubair and the Ansari, but when the Ansan irritated Allah's Messenger (PbUH) he
gave Az-Zubair his full right according to the evident law. Az-Zubair said, "By Allah ! I think the
following Verse was revealed concerning that case: "But no by your Lord They can have No faith
Until they make you judge In all disputes between them." (4.65)

My father died and was in debt. I suggested that his creditors take the fruits (i.e. dates) of my garden
in lieu of the debt of my father, but they refused the offer, as they thought that it would not cover the
full debt. So, I went to the Prophet (PbUH) and told him about it. He said (to me), "When you pluck the dates
and collect them in the Mirbad (i.e. a place where dates are dried), call me (Allah's Messenger (PbUH))." Finally
he came accompanied by Abu Bakr and `Umar and sat on the dates and invoked Allah to bless them.
Then he said, "Call your creditors and give them their full rights." So, I paid all my father's creditors
in full and yet thirteen extra Wasqs of dates remained, seven of which were 'Ajwa and six were Laun
or six of which were Ajwa and seven were Laun. I met Allah's Messenger (PbUH) at sunset and informed him
about it. On that he smiled and said, "Go to Abu Bakr and `Umar and tell them about it." They said,
"We perceived that was going to happen, as Allah's Messenger (PbUH) did what he did."

That Ka`b bin Malik told him that in the lifetime of Allah's Messenger (PbUH) he demanded his debt from Ibn
Abu Hadrad in the Mosque. Their voices grew louder till Allah's Messenger (PbUH) heard them while he was in
his house. So he lifted the curtain of his room and called Ka`b bin Malik saying, "O Ka`b!" He
replied, "Labbaik! O Allah's Messenger (PbUH)!" He beckoned to him with his hand suggesting that he deduct
half the debt. Ka`b said, "I agree, O Allah's Messenger (PbUH)!" Allah's Messenger (PbUH) then said (to Ibn Abu Hadrad),
"Get up and pay him the rest."