Sahih Al-Bukhari: Chapter 47

"Allah's Messenger (PbUH) sent an army towards the east coast and appointed Abu 'Ubaida bin Al-Jarrah as their
chief, and the army consisted of three-hundred men including myself. We marched on till we reached
a place where our food was about to finish. Abu- 'Ubaida ordered us to collect all the journey food and
it was collected. My (our) journey food was dates. Abu 'Ubaida kept on giving us our daily ration in
small amounts from it, till it was exhausted. The share of everyone of us used to be one date only." I
said, "How could one date benefit you?" Jabir replied, "We came to know its value when even that too
finished." Jabir added, "When we reached the sea-shore, we saw a huge fish which was like a small
mountain. The army ate from it for eighteen days. Then Abu 'Ubaida ordered that two of its ribs be
fixed and they were fixed in the ground. Then he ordered that a she-camel be ridden and it passed
under the two ribs (forming an arch) without touching them."

Once the journey food diminished and the people were reduced to poverty. They went to the Prophet (PbUH)
and asked his permission to slaughter their camels, and he agreed. `Umar met them and they told him
about it, and he said, "How would you survive after slaughtering your camels?" Then he went to the
Prophet and said, "O Allah's Messenger (PbUH)! How would they survive after slaughtering their camels?"
Allah's Messenger (PbUH) ordered `Umar, "Call upon the people to bring what has remained of their food." A
leather sheet was spread and al I the journey food was collected and heaped over it. Allah's Messenger (PbUH)
stood up and invoked Allah to bless it, and then directed all the people to come with their utensils, and
they started taking from it till all of them got what was sufficient for them. Allah's Messenger (PbUH) then said,
"I testify that None has the right to be worshipped but Allah, and I am His Apostle. "

We used to offer the `Asr prayer with the Prophet (PbUH) and slaughter a camel, the meat of which would be
divided in ten parts. We would eat the cooked meat before sunset.

The Prophet (PbUH) said, "When the people of Ash`ari tribe ran short of food during the holy battles, or the
food of their families in Medina ran short, they would collect all their remaining food in one sheet and
then distribute it among themselves equally by measuring it with a bowl. So, these people are from
me, and I am from them."

that Abu Bakr As-Siddiq wrote to him the law of Zakat which was made obligatory by Allah's
Apostle. He wrote: 'Partners possessing joint property (sheep) have to pay its Zakat equally.

My grandfather said, "We were in the company of the Prophet (PbUH) at Dhul-Hulaifa. The people felt
hungry and captured some camels and sheep (as booty). The Prophet (PbUH) was behind the people. They
hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the
Prophet came) he ordered the pots to be upset and then he distributed the animals (of the booty),
regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they
were exhausted. At that time there were few horses. A man threw an arrow at the camel, and Allah
stopped the camel with it. The Prophet (PbUH) said, "Some of these animals are like wild animals, so if you
lose control over one of these animals, treat it in this way (i.e. shoot it with an arrow)." Before
distributing them among the soldiers my grandfather said, "We may meet the enemies in the future
and have no knives; can we slaughter the animals with reeds?" The Prophet (PbUH) said, "Use whatever
causes blood to flow, and eat the animals if the name of Allah has been mentioned on slaughtering
them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones
(i.e. cannot cut properly) and fingernails are the tools used by the Ethiopians (whom we should not
imitate for they are infidels).

The Prophet (PbUH) decreed that one should not eat two dates together at a time unless he gets the permission
from his companions (sharing the meal with him).

"While at Medina we were struck with famine. Ibn Az-Zubair used to provide us with dates as our
food. Ibn `Umar used to pass by us and say, "Don't eat two dates together at a time as the Prophet (PbUH) has
forbidden eating two dates together at a time (in a gathering) unless one takes the permission of one's
companion brother."

Ibn `Umar said, "Allah's Messenger (PbUH) said, 'If one manumits his share of a jointly possessed slave, and can
afford the price of the other shares according to the adequate price of the slave, the slave will be
completely manumitted; otherwise he will be partially manumitted.' " (Aiyub, a sub-narrator is not
sure whether the saying " ... otherwise he will be partially manumitted" was said by Nafi` or the
Prophet.)

The Prophet (PbUH) said, "Whoever manumits his share of a jointly possessed slave, it is imperative for him
to get that slave manumitted completely by paying the remaining price, and if he does not have
sufficient money to manumit him, then the price of the slave should be estimated justly, and he is to
be allowed to work and earn the amount that will manumit him (without overburdening him)".

The Prophet (PbUH) said, "The example of the person abiding by Allah's order and restrictions in comparison
to those who violate them is like the example of those persons who drew lots for their seats in a boat.
Some of them got seats in the upper part, and the others in the lower. When the latter needed water,
they had to go up to bring water (and that troubled the others), so they said, 'Let us make a hole in our
share of the ship (and get water) saving those who are above us from troubling them. So, if the people
in the upper part left the others do what they had suggested, all the people of the ship would be
destroyed, but if they prevented them, both parties would be safe."

That he had asked `Aisha about the meaning of the Statement of Allah: "If you fear that you shall not
Be able to deal justly With the orphan girls, then Marry (Other) women of your choice Two or three or
four." (4.3)
She said, "O my nephew! This is about the orphan girl who lives with her guardian and shares his
property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr
(bridal-money) which might have been given by another suitor. So, such guardians were forbidden to
marry such orphan girls unless they treated them justly and gave them the most suitable Mahr;
otherwise they were ordered to marry any other woman." `Aisha further said, "After that verse the
people again asked the Prophet (PbUH) (about the marriage with orphan 'girls), so Allah revealed the
following verses:-- 'They ask your instruction Concerning the women. Say: Allah Instructs you about
them And about what is Recited unto you In the Book, concerning The orphan girls to whom You
give not the prescribed portions and yet whom you Desire to marry..." (4.127)
What is meant by Allah's Saying:-- 'And about what is Recited unto you is the former verse which
goes:-- 'If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (other)
women of your choice.' (4.3) `Aisha said, "Allah's saying in the other verse:--'Yet whom you desire to
marry' (4.127) means the desire of the guardian to marry an orphan girl under his supervision when
she has not much property or beauty (in which case he should treat her justly). The guardians were
forbidden to marry their orphan girls possessing property and beauty without being just to them, as
they generally refrain from marrying them (when they are neither beautiful nor wealthy).

The Prophet (PbUH) established the right of Shu'fa (i.e. Preemption) in joint properties; but when the land is
divided and the ways are demarcated, then there is no pre-emption.

The Prophet (PbUH) said, "The right of preemption is valid in every joint property, but when the land is
divided and the way is demarcated, then there is no right of pre-emption."

I asked Abu Minhal about money exchange from hand to hand. He said, "I and a partner of mine
bought something partly in cash and partly on credit." Al-Bara' bin `Azib passed by us and we asked
about it. He replied, "I and my partner Zaid bin Al-Arqam did the same and then went to the Prophet (PbUH)
and asked him about it. He said, 'Take what was from hand to hand and leave what was on credit.' "

Allah's Messenger (PbUH) rented the land of Khaibar to the Jews on the condition that they would work on it and
cultivate it and take half of its yield.

that Allah's Messenger (PbUH) gave him some sheep to distribute among his companions in order to sacrifice
them and a kid was left. He told the Prophet (PbUH) about it and the Prophet (PbUH) said to him, "Sacrifice it on your
behalf."

that his mother Zainab bint Humaid took him to the Prophet (PbUH) and said, "O Allah's Messenger (PbUH)! Take the
pledge of allegiance from him." But he said, "He is still too young for the pledge," and passed his
hand on his (i.e. `Abdullah's) head and invoked for Allah's blessing for him. Zuhra bin Ma`bad stated
that he used to go with his grandfather, `Abdullah bin Hisham, to the market to buy foodstuff. Ibn
`Umar and Ibn Az-Zubair would meet him and say to him, "Be our partner, as the Prophet (PbUH) invoked
Allah to bless you." So, he would be their partner, and very often he would win a camel's load and
send it home.

The Prophet (PbUH) said, "Whoever manumits his share o a jointly possessed slave, it is imperative on him to
manumit the slave completely if he has sufficient money to pay the rest of its price which is to be
estimated justly. He should pay his partners their shares and release him (the freed one).

The Prophet (PbUH) said, "Whoever manumits his share of a jointly possessed slave, it is essential for him to
manumit the slave completely if he has sufficient money. Otherwise he should look for some work for
the slave (to earn what would enable him to emancipate himself), without overburdening him with
work."

The Prophet (PbUH) (along with his companions) reached Mecca in the morning of the fourth of Dhul-Hijja
assuming Ihram for Hajj only. So when we arrived at Mecca, the Prophet (PbUH) ordered us to change our
intentions of the Ihram for `Umra and that we could finish our Ihram after performing the `Umra and
could go to our wives (for sexual intercourse). The people began talking about that. Jabir said
surprisingly, "Shall we go to Mina while semen is dribbling from our male organs?" Jabir moved his
hand while saying so. When this news reached the Prophet (PbUH) he delivered a sermon and said, "I have
been informed that some peoples were saying so and so; By Allah I fear Allah more than you do, and
am more obedient to Him than you. If I had known what I know now, I would not have brought the
Hadi (sacrifice) with me and had the Hadi not been with me, I would have finished the Ihram." At that
Suraqa bin Malik stood up and asked "O Allah's Messenger (PbUH)! Is this permission for us only or is it
forever?" The Prophet (PbUH) replied, "It is forever." In the meantime `Ali bin Abu Talib came from Yemen
and was saying Labbaik for what the Prophet (PbUH) has intended. (According to another man, `Ali was
saying Labbaik for Hajj similar to Allah's Messenger (PbUH)'s). The Prophet (PbUH) told him to keep on the Ihram and
let him share the Hadi with him.

My grandfather, Rafi` bin Khadij said, "We were in the valley of Dhul-Hulaifa of Tuhama in the
company of the Prophet (PbUH) and had some camels and sheep (of the booty). The people hurried (in
slaughtering the animals) and put their meat in the pots and started cooking. Allah's Messenger (PbUH) came and
ordered them to upset the pots, and distributed the booty considering one camel as equal to ten sheep.
One of the camels fled and the people had only a few horses, so they got worried. (The camel was
chased and) a man slopped the camel by throwing an arrow at it. Allah's Messenger (PbUH) said, 'Some of these
animals are untamed like wild animals, so if anyone of them went out of your control, then you should
treat it as you have done now.' " My grandfather said, "O Allah's Messenger (PbUH)! We fear that we may meet
our enemy tomorrow and we have no knives, could we slaughter the animals with reeds?" The Prophet (PbUH)
said, "Yes, or you can use what would make blood flow (slaughter) and you can eat what is
slaughtered and the Name of Allah is mentioned at the time of slaughtering. But don't use teeth or
fingernails (in slaughtering). I will tell you why, as for teeth, they are bones, and fingernails are used
by Ethiopians for slaughtering. (See Hadith 668)