Sahih Al-Bukhari: Chapter 34

You people say that Abu Huraira tells many narrations from Allah's Messenger (PbUH) and you also wonder why
the emigrants and Ansar do not narrate from Allah's Messenger (PbUH) as Abu Huraira does. My emigrant
brothers were busy in the market while I used to stick to Allah's Messenger (PbUH) content with what fills my
stomach; so I used to be present when they were absent and I used to remember when they used to
forget, and my Ansari brothers used to be busy with their properties and I was one of the poor men of
Suffa. I used to remember the narrations when they used to forget. No doubt, Allah's Messenger (PbUH) once
said, "Whoever spreads his garment till I have finished my present speech and then gathers it to
himself, will remember whatever I will say." So, I spread my colored garment which I was wearing
till Allah's Messenger (PbUH) had finished his saying, and then I gathered it to my chest. So, I did not forget any
of that narrations.

`Abdur Rahman bin `Auf said, "When we came to Medina as emigrants, Allah's Messenger (PbUH) established a
bond of brotherhood between me and Sa`d bin Ar-Rabi`. Sa`d bin Ar-Rabi` said (to me), 'I am the
richest among the Ansar, so I will give you half of my wealth and you may look at my two wives and
whichever of the two you may choose I will divorce her, and when she has completed the prescribed
period (before marriage) you may marry her.' `Abdur-Rahman replied, "I am not in need of all that. Is
there any marketplace where trade is practiced?' He replied, "The market of Qainuqa." `Abdur-
Rahman went to that market the following day and brought some dried buttermilk (yogurt) and butter,
and then he continued going there regularly. Few days later, `Abdur-Rahman came having traces of
yellow (scent) on his body. Allah's Messenger (PbUH) asked him whether he had got married. He replied in the
affirmative. The Prophet (PbUH) said, 'Whom have you married?' He replied, 'A woman from the Ansar.' Then
the Prophet (PbUH) asked, 'How much did you pay her?' He replied, '(I gave her) a gold piece equal in weigh
to a date stone (or a date stone of gold)! The Prophet (PbUH) said, 'Give a Walima (wedding banquet) even if
with one sheep .' "

When `Abdur-Rahman bin `Auf came to Medina, the Prophet (PbUH) established a bond of brotherhood
between him and Sa`d bin Ar-Rabi al-Ansari. Sa`d was a rich man, so he said to `Abdur-Rahman, "I
will give you half of my property and will help you marry." `Abdur-Rahman said (to him), "May
Allah bless you in your family and property. Show me the market." So `Abdur-Rahman did not return
from the market) till he gained some dried buttermilk (yogurt) and butter (through trading). He
brought that to his house-hold. We stayed for sometime (or as long as Allah wished), and then
`Abdur-Rahman came, scented with yellowish perfume. The Prophet (PbUH) said (to him) "What is this?" He
replied, "I got married to an Ansari woman." The Prophet (PbUH) asked, "What did you pay her?" He replied,
"A gold stone or gold equal to the weight of a date stone." The Prophet (PbUH) said (to him), "Give a wedding
banquet even if with one sheep."

`Ukaz, Majanna and Dhul-Majaz were marketplaces in the Pre-Islamic period of ignorance. When
Islam came, Muslims felt that marketing there might be a sin. So, the Divine Inspiration came: "There
is no harm for you to seek the bounty of your Lord (in the seasons of Hajj)." (2.198) Ibn `Abbas
recited the Verse in this way.

The Prophet (PbUH) said "Both legal and illegal things are obvious, and in between them are (suspicious)
doubtful matters. So whoever forsakes those doubtful things lest he may commit a sin, will definitely
avoid what is clearly illegal; and whoever indulges in these (suspicious) doubtful things bravely, is
likely to commit what is clearly illegal. Sins are Allah's Hima (i.e. private pasture) and whoever
pastures (his sheep) near it, is likely to get in it at any moment."

`Uqba bin Al-Harith said that a black woman came and claimed that she had suckled both of them (i.e.
`Uqba and his wife). So, he mentioned that to the Prophet (PbUH) who turned his face from him and smiled
and said, "How (can you keep your wife), and it was said (that both of you were suckled by the same
woman)?" His wife was the daughter of Abu Ihab-al-Tamimi.

`Utba bin Abu Waqqas took a firm promise from his brother Sa`d bin Abu Waqqas to take the son of
the slave-girl of Zam`a into his custody as he was his (i.e. `Utba's) son. In the year of the Conquest (of
Mecca) Sa`d bin Abu Waqqas took him, and said that he was his brother's son, and his brother took a
promise from him to that effect. 'Abu bin Zam`a got up and said, "He is my brother and the son of the
slave-girl of my father and was born on my father's bed." Then they both went to the Prophet (PbUH) Sa`d
said, "O Allah's Messenger (PbUH)! He is the son of my brother and he has taken a promise from me that I will
take him." 'Abu bin Zam`a said, "(He is) my brother and the son of my father's slave-girl and was born
on my father's bed." Allah's Messenger (PbUH) said, "The boy is for you. O 'Abu bin Zam`a." Then the Prophet (PbUH)
said, "The son is for the bed (i.e. the man on whose bed he was born) and stones (disappointment and
deprivation) for the one who has done illegal sexual intercourse." The Prophet (PbUH) told his wife Sauda bint
Zam`a to screen herself from that boy as he noticed a similarity between the boy and `Utba. So, the
boy did not see her till he died.

I asked Allah's Messenger (PbUH) about Al Mirad (i.e. a sharp-edged piece of wood or a piece of wood provided
with a piece of iron used for hunting). He replied, "If the game is hit by its sharp edge, eat it, and if it
is hit by its broad side, do not eat it, for it has been beaten to death." I asked, "O Allah's Messenger (PbUH)! I
release my dog by the name of Allah and find with it at the game, another dog on which I have not
mentioned the name of Allah, and I do not know which one of them caught the game." Allah's Messenger (PbUH)
said (to him), 'Don't eat it as you have mentioned the name of Allah on your dog and not on the other
dog."

The Prophet (PbUH) passed by a fallen date and said, "Were it not for my doubt that this might have been
given in charity, I would have eaten it." And narrated Abu Huraira the Prophet (PbUH) said, "I found a datefruit
fallen on my bed."

that his uncle said: "The Prophet (PbUH) was asked: If a person feels something during his prayer; should one
interrupt his prayer?" The Prophet (PbUH) said: No! You should not give it up unless you hear a sound or
smell something." Narrated Ibn Abi Hafsa: Az-Zuhri said, "There is no need of repeating ablution
unless you detect a smell or hear a sound."

Some people said, "O Allah's Messenger (PbUH)! Meat is brought to us by some people and we are not sure
whether the name of Allah has been mentioned on it or not (at the time of slaughtering the animals)."
Allah's Messenger (PbUH) said (to them), "Mention the name of Allah and eat it."

While we were offering the prayer with the Prophet (PbUH) a caravan carrying food came from Sham. The
people looked towards the caravan (and went to it) and only twelve persons remained with the
Prophet. So, the Divine Inspiration came; "But when they see some bargain or some amusement, they
disperse headlong to it." (62.11)

The Prophet (PbUH) said, "A time will come when one will not care how one gains one's money, legally or
illegally."

I used to practice money exchange, and I asked Zaid bin 'Arqam about it, and he narrated what the
Prophet said in the following: Abu Al-Minhal said, "I asked Al-Bara' bin `Azib and Zaid bin Arqam
about practicing money exchange. They replied, 'We were traders in the time of Allah's Messenger (PbUH) and I
asked Allah's Messenger (PbUH) about money exchange. He replied, 'If it is from hand to hand, there is no harm
in it; otherwise it is not permissible."

Abu Musa asked `Umar to admit him but he was not admitted as `Umar was busy, so Abu Musa went
back. When `Umar finished his job he said, "Didn't I hear the voice of `Abdullah bin Qais? Let him
come in." `Umar was told that he had left. So, he sent for him and on his arrival, he (Abu Musa) said,
"We were ordered to do so (i.e. to leave if not admitted after asking permission thrice). `Umar told
him, "Bring witness in proof of your statement." Abu Musa went to the Ansar's meeting places and
asked them. They said, "None amongst us will give this witness except the youngest of us, Abu Sa`id
Al-Khudri. Abu Musa then took Abu Sa`id Al-Khudri (to `Umar) and `Umar said, surprisingly, "Has
this order of Allah's Messenger (PbUH) been hidden from me?" (Then he added), "I used to be busy trading in
markets."

Abu Hurairah (ra) said, "Allah's Messenger (PbUH) mentioned a person from Bani Israel who travelled by sea and carried out his needs." Then he narrated the whole story. (See Hadith no. 2291)

A caravan arrived (at Medina) while we were offering the Jumua prayer with the Prophet. The people
left out for the caravan, with the exception of twelve persons. Then this Verse was revealed: 'But
when they see some bargain or some amusement, they disperse headlong to it and leave you
standing." (62.11)

The Prophet (PbUH) said, "If a woman gives in charity from her house meals without wasting (i.e. being
extravagant), she will get the reward for her giving, and her husband will also get the reward for his
earning and the storekeeper will also get a similar reward. The acquisition of the reward of none of
them will reduce the reward of the others."

The Prophet (PbUH) said, "If a woman gives something (i.e. in charity) from her husband's earnings without
his permission, she will get half his reward."

I heard Allah's Messenger (PbUH) saying, "whoever desires an expansion in his sustenance and age, should keep
good relations with his Kith and kin."

The Prophet (PbUH) purchased food grains from a Jew on credit and mortgaged his iron armor to him.

Anas went to the Prophet (PbUH) with barley bread having some dissolved fat on it. The Prophet (PbUH) had
mortgaged his armor to a Jew in Medina and took from him some barley for his family. Anas heard
him saying, "The household of Muhammad did not possess even a single Sa of wheat or food grains
for the evening meal, although he has nine wives to look after." (See Hadith No. 685)

When Abu Bakr As-Siddiq was chosen Caliph, he said, "My people know that my profession was not
incapable of providing substance to my family. And as I will be busy serving the Muslim nation, my
family will eat from the National Treasury of Muslims, and I will practice the profession of serving
the Muslims."

The companions of Allah's Messenger (PbUH) used to practice manual labor, so their sweat used to smell, and
they were advised to take a bath.

The Prophet (PbUH) said, "Nobody has ever eaten a better meal than that which one has earned by working
with one's own hands. The Prophet (PbUH) of Allah, David used to eat from the earnings of his manual labor."

Allah's Messenger (PbUH) said, "The Prophet (PbUH) David used not to eat except from the earnings of his manual
labor."

Allah's Messenger (PbUH) said, "No doubt, it is
better for any one of you to cut a bundle of
wood and carry it over his back rather than to
ask someone who may or may not give
him."

The Prophet (PbUH) said, "One would rather take a rope and cut wood and carry it than ask others).

Allah's Messenger (PbUH) said, "May Allah's mercy be on him who is lenient in his buying, selling, and in
demanding back his money."

The Prophet (PbUH) said, "Before your time the angels received the soul of a man and asked him, 'Did you do
any good deeds (in your life)?' He replied, 'I used to order my employees to grant time to the rich
person to pay his debts at his convenience.' So Allah said to the angels; "Excuse him." Rabi said that
(the dead man said), 'I used to be easy to the rich and grant time to the poor.' Or, in another narration,
'grant time to the well-off and forgive the needy,' or, 'accept from the well-off and forgive the needy.'

The Prophet (PbUH) said, "There was a merchant who used to lend the people, and whenever his debtor was in
straitened circumstances, he would say to his employees, 'Forgive him so that Allah may forgive us.'
So, Allah forgave him."

Allah's Messenger (PbUH) said, "The seller and the buyer have the right to keep or return goods as long as they
have not parted or till they part; and if both the parties spoke the truth and described the defects and
qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid
something, then the blessings of their transaction would be lost."

We used to be given mixed dates (from the booty) and used to sell (barter) two Sas of those dates) for
one Sa (of good dates). The Prophet (PbUH) said (to us), "No (bartering of) two Sas for one Sa nor two
Dirhams for one Dirham is permissible", (as that is a kind of usury). (See Hadith No. 405).

An Ansari man, called Abu Shu'aib, came and told his butcher slave, "Prepare meals sufficient for five
persons, for I want to invite the Prophet (PbUH) along with four other persons as I saw signs of hunger on his
face." Abu Shu'aib invited them and another person came along with them. The Prophet (PbUH) said (to Abu
Shu'aib), This man followed us, so if you allow him, he will join us, and if you want him to return, he
will go back." Abu Shu'aib said, "No, I have allowed him (i.e. he, too, is welcomed to the meal).

The Prophet (PbUH) aid, "The buyer and the seller have the option to cancel or to confirm the deal, as long as
they have not parted or till they part, and if they spoke the truth and told each other the defects of the
things, then blessings would be in their deal, and if they hid something and told lies, the blessing of
the deal would be lost."

The Prophet (PbUH) (PbUH) said "Certainly a time will come when people will not bother to know from where they earned the money, by lawful means or unlawful means." (See Hadith no. 2050)

When the last Verses of Surat al- Baqara were revealed, the Prophet (PbUH) recited them in the mosque and
proclaimed the trade of alcohol as illegal.

The Prophet (PbUH) said, "This night I dreamt that two men came and took me to a Holy land whence we
proceeded on till we reached a river of blood, where a man was standing, and on its bank was standing
another man with stones in his hands. The man in the middle of the river tried to come out, but the
other threw a stone in his mouth and forced him to go back to his original place. So, whenever he tried
to come out, the other man would throw a stone in his mouth and force him to go back to his former
place. I asked, 'Who is this?' I was told, 'The person in the river was a Riba-eater."

My father bought a slave who practiced the profession of cupping. (My father broke the slave's
instruments of cupping). I asked my father why he had done so. He replied, "The Prophet (PbUH) forbade the
acceptance of the price of a dog or blood, and also forbade the profession of tattooing, getting tattooed
and receiving or giving Riba, (usury), and cursed the picture-makers."

I heard Allah's Messenger (PbUH) saying, "The swearing (by the seller) may persuade the buyer to purchase the
goods but that will be deprived of Allah's blessing."

A man displayed some goods in the market and swore by Allah that he had been offered so much for
that, that which was not offered, and he said so, so as to cheat a Muslim. On that occasion the
following Verse was revealed: "Verily! Those who purchase a small gain at the cost of Allah's
covenant and their oaths (They shall have no portion in the Hereafter ..etc.)' (3.77)

I got an old she-camel as my share from the booty, and the Prophet (PbUH) had given me another from Al-
Khumus. And when I intended to marry Fatima (daughter of the Prophet), I arranged that a goldsmith
from the tribe of Bani Qainuqa' would accompany me in order to bring Idhkhir and then sell it to the
goldsmiths and use its price for my marriage banquet.

Allah's Messenger (PbUH) said, "Allah made Mecca a sanctuary and it was neither permitted for anyone before,
nor will it be permitted for anyone after me (to fight in it). And fighting in it was made legal for me
for a few hours of a day only. None is allowed to uproot its thorny shrubs or to cut down its trees or to
chase its game or to pick up its Luqata (fallen things) except by a person who would announce it
publicly." `Abbas bin `Abdul-Muttalib requested the Prophet, "Except Al-Idhkhir, for our goldsmiths
and for the roofs of our houses." The Prophet (PbUH) said, "Except Al-Idhkhir." `Ikrima said, "Do you know
what is meant by chasing its game? It is to drive it out of the shade and sit in its place." Khalid said,
"(`Abbas said: Al-Idhkhir) for our goldsmiths and our graves."

I was a blacksmith in the Pre-Islamic period, and 'Asi bin Wail owed me some money, so I went to
him to demand it. He said (to me), "I will not pay you unless you disbelieve Muhammad." I said, "I
will not disbelieve till Allah kills you and then you get resurrected." He said, "Leave me till I die and
get resurrected, then I will be given wealth and children and I will pay you your debt." On that
occasion it was revealed to the Prophet:
'Have you seen him who disbelieved in Our signs and says: Surely I will be given wealth and
children? Has he known the unseen, or has he taken a covenant from the Beneficent (Allah)? (19.77-
78)

I heard Anas bin Malik saying, "A tailor invited Allah's Messenger (PbUH) to a meal which he had prepared. "
Anas bin Malik said, "I accompanied Allah's Messenger (PbUH) to that meal. He served the Prophet (PbUH) with bread
and soup made with gourd and dried meat. I saw the Prophet (PbUH) taking the pieces of gourd from the
dish." Anas added, "Since that day I have continued to like gourd."

I heard Sahl bin Sa`d saying, "A woman brought a Burda (i.e. a square piece of cloth having edging). I
asked, 'Do you know what a Burda is?' They replied in the affirmative and said, "It is a cloth sheet
with woven margins." Sahl went on, "She addressed the Prophet (PbUH) and said, 'I have woven it with my
hands for you to wear.' The Prophet (PbUH) took it as he was in need of it, and came to us wearing it as a
waist sheet. One of us said, 'O Allah's Messenger (PbUH)! Give it to me to wear.' The Prophet (PbUH) agreed to give it to
him. The Prophet (PbUH) sat with the people for a while and then returned (home), wrapped that waist sheet
and sent it to him. The people said to that man, 'You haven't done well by asking him for it when you
know that he never turns down anybody's request.' The man replied, 'By Allah, I have not asked him
for it except to use it as my shroud when I die." Sahl added; "Later it (i.e. that sheet) was his shroud."

Some men came to Sahl bin Sa`d to ask him about the pulpit. He replied, "Allah's Messenger (PbUH) sent for a
woman (Sahl named her) (this message): 'Order your slave carpenter to make pieces of wood (i.e. a
pulpit) for me so that I may sit on it while addressing the people.' So, she ordered him to make it from
the tamarisk of the forest. He brought it to her and she sent it to Allah's Messenger (PbUH) . Allah's Messenger (PbUH)
ordered it to be placed in the mosque: so, it was put and he sat on it.

An Ansari woman said to Allah's Messenger (PbUH), "O Allah's Messenger (PbUH)! Shall I make something for you to sit
on, as I have a slave who is a carpenter?" He replied, "If you wish." So, she got a pulpit made for him.
When it was Friday the Prophet (PbUH) sat on that pulpit. The date-palm stem near which the Prophet (PbUH) used to
deliver his sermons cried so much so that it was about to burst. The Prophet (PbUH) came down from the
pulpit to the stem and embraced it and it started groaning like a child being persuaded to stop crying
and then it stopped crying. The Prophet (PbUH) said,"It has cried because of (missing) what it use to hear of
the religions knowledge."

Allah's Messenger (PbUH) bought food grains from a Jew on credit and mortgaged his armor to him.

I was with the Prophet (PbUH) in a Ghazwa (Military Expedition) and my camel was slow and exhausted. The
Prophet came up to me and said, "O Jabir." I replied, "Yes?" He said, "What is the matter with you?" I
replied, "My camel is slow and tired, so I am left behind." So, he got down and poked the camel with
his stick and then ordered me to ride. I rode the camel and it became so fast that I had to hold it from
going ahead of Allah's Messenger (PbUH) . He then asked me, have you got married?" I replied in the
affirmative. He asked, "A virgin or a matron?" I replied, "I married a matron." The Prophet (PbUH) said,
"Why have you not married a virgin, so that you may play with her and she may play with you?" Jabir
replied, "I have sisters (young in age) so I liked to marry a matron who could collect them all and
comb their hair and look after them." The Prophet (PbUH) said, "You will reach, so when you have arrived (at
home), I advise you to associate with your wife (that you may have an intelligent son)." Then he asked
me, "Would you like to sell your camel?" I replied in the affirmative and the Prophet (PbUH) purchased it for
one Uqiya of gold. Allah's Messenger (PbUH) reached before me and I reached in the morning, and when I went
to the mosque, I found him at the door of the mosque. He asked me, "Have you arrived just now?" I
replied in the affirmative. He said, "Leave your camel and come into (the mosque) and pray two
rak`at." I entered and offered the prayer. He told Bilal to weigh and give me one Uqiya of gold. So
Bilal weighed for me fairly and I went away. The Prophet (PbUH) sent for me and I thought that he would
return to me my camel which I hated more than anything else. But the Prophet (PbUH) said to me, "Take your
camel as well as its price."

`Ukaz, Majanna and Dhul-Majaz were markets in the Pre-Islamic period. When the people embraced
Islam they considered it a sin to trade there. So, the following Holy Verse came:-- 'There is no harm
for you if you seek of the bounty of your Lord (Allah) in the Hajj season." (2.198) Ibn `Abbas recited
it like this.

Here (i.e. in Mecca) there was a man called Nawwas and he had camels suffering from the disease of
excessive and unquenchable thirst. Ibn `Umar went to the partner of Nawwas and bought those
camels. The man returned to Nawwas and told him that he had sold those camels. Nawwas asked him,
"To whom have you sold them?" He replied, "To such and such Sheikh." Nawwas said, "Woe to you;
By Allah, that Sheikh was Ibn `Umar." Nawwas then went to Ibn `Umar and said to him, "My partner
sold you camels suffering from the disease of excessive thirst and he had not known you." Ibn `Umar
told him to take them back. When Nawwas went to take them, Ibn `Umar said to him, "Leave them
there as I am happy with the decision of Allah's Messenger (PbUH) that there is no oppression . "

We set out with Allah's Messenger (PbUH) in the year of Hunain, (the Prophet (PbUH) gave me an armor). I sold that
armor and bought a garden in the region of the tribe of Bani Salama and that was the first property I
got after embracing Islam.

Allah's Messenger (PbUH) said, "The example of a good companion (who sits with you) in comparison with a
bad one, is I like that of the musk seller and the blacksmith's bellows (or furnace); from the first you
would either buy musk or enjoy its good smell while the bellows would either burn your clothes or
your house, or you get a bad nasty smell thereof."

Abu Taiba cupped Allah's Messenger (PbUH) so he ordered that he be paid one Sa of dates and ordered his
masters to reduce his tax (as he was a slave and had to pay a tax to them).

Once the Prophet (PbUH) got his blood out (medically) and paid that person who had done it. If it had been
illegal, the Prophet (PbUH) would not have paid him.

Once the Prophet (PbUH) sent to `Umar a silken two-piece garment, and when he saw `Umar wearing it, he
said to him, "I have not sent it to you to wear. It is worn by him who has no share in the Hereafter, and
I have sent it to you so that you could benefit by it (i.e. sell it).

(mother of the faithful believers) I bought a cushion with pictures on it. When Allah's Messenger (PbUH) saw it,
he kept standing at the door and did not enter the house. I noticed the sign of disgust on his face, so I
said, "O Allah's Messenger (PbUH)! I repent to Allah and H is Apostle . (Please let me know) what sin I have
done." Allah's Messenger (PbUH) said, "What about this cushion?" I replied, "I bought it for you to sit and recline
on." Allah's Messenger (PbUH) said, "The painters (i.e. owners) of these pictures will be punished on the Day of
Resurrection. It will be said to them, 'Put life in what you have created (i.e. painted).' " The Prophet (PbUH)
added, "The angels do not enter a house where there are pictures."

The Prophet (PbUH) said, "O Bani Najjar! Suggest a price for your garden." Part of it was a ruin and it
contained some date palms.

The Prophet (PbUH) said, "The buyer and the seller have the option to cancel or confirm the bargain before
they separate from each other or if the sale is optional." Nafi` said, "Ibn `Umar used to separate
quickly from the seller if he had bought a thing which he liked."

The Prophet (PbUH) said, "The buyer and the seller have the option of canceling or confirming the deal unless
they separate."

Allah's Messenger (PbUH) said, "The seller and the buyer have the option of canceling or confirming the deal
unless they separate, or one of them says to the other, 'Choose (i.e. decide to cancel or confirm the
bargain now)." Perhaps he said, 'Or if it is an optional sale.' " Ibn `Umar, Shuraih, Ash-Shu`bi, Tawus,
Ata, and Ibn Abu Mulaika agree upon this judgment.

The Prophet (PbUH) said, "The buyer and the seller have the option of canceling or confirming the bargain
unless they separate, and if they spoke the truth and made clear the defects of the goods, them they
would be blessed in their bargain, and if they told lies and hid some facts, their bargain would be
deprived of Allah's blessings."

Allah's Messenger (PbUH) said, "Both the buyer and the seller have the option of canceling or confirming a
bargain unless they separate, or the sale is optional." (See Hadith No.320).

Allah's Messenger (PbUH) said, "Both the buyer and the seller have the option of canceling or confirming the
bargain, as long as they are still together, and unless they separate or one of them gives the other the
option of keeping or re

The Prophet (PbUH) said, "No deal is settled and finalized unless the buyer and the seller separate, except if
the deal is optional (whereby the validity of the bargain depends on the stipulations agreed upon).

The Prophet (PbUH) said, "Both the buyer and the seller have the option of canceling or confirming the
bargain unless they separate." The sub-narrator, Hammam said, "I found this in my book: 'Both the
buyer and the seller give the option of either confirming or canceling the bargain three times, and if
they speak the truth and mention the defects, then their bargain will be blessed, and if they tell lies and
conceal the defects, they might gain some financial gain but they will deprive their sale of (Allah's)
blessings."

We were accompanying the Prophet (PbUH) (PbUH) on a journey and I was riding an unmanageable camel belonging to 'Umar (ra), and I could not bring it under my control. So, it used to go ahead of the party and 'Umar would check it and force it to retreat, and again it went ahead and again 'Umar forced it to retreat. The Prophet (PbUH) (PbUH) asked 'Umar to sell that camel to him. 'Umar replied, "It is for you O Allah's Messenger !" Allah's Messenger (PbUH) told 'Umar to sell that camel to him (not to give it as gift). So, 'Umar sold it to Allah's Messenger (PbUH). Then the Prophet (PbUH) (PbUH) said to 'Abdullah bin 'Umar "This camel is for you O 'Abdullah (as a present) and you could do with it whatever you like."

I bartered my property in Khaibar to 'Uthman (chief of the faithful believers) for his property in Al-Wadi. When we finished the deal, I left immediately and got out of his house lest he should cancel the deal, for the tradition was that they buyer and the seller had the option of canceling the bargain unless they separated. When out deal was completed, I came to know that I have been unfair to 'Uthman, for by selling him my land I caused him to be in a land of Thamud, at a distance of three days journey from Al-Madina, while he made me neared to Al-Madina, at a distance of three days journey from my former land.

A person came to the Prophet (PbUH) and told him that he was always betrayed in purchasing. The Prophet (PbUH)
told him to say at the time of buying, "No cheating."

Allah's Messenger (PbUH) said, "An army will invade the Ka`ba and when the invaders reach Al-Baida', all the
ground will sink and swallow the whole army." I said, "O Allah's Messenger (PbUH)! How will they sink into the
ground while amongst them will be their markets (the people who worked in business and not
invaders) and the people not belonging to them?" The Prophet (PbUH) replied, "all of those people will sink
but they will be resurrected and judged according to their intentions."

Allah's Messenger (PbUH) said, "The congregational prayer of anyone amongst you is more than twenty (five or
twenty seven) times in reward than his prayer in the market or in his house, for if he performs ablution
completely and then goes to the mosque with the sole intention of performing the prayer, and nothing
urges him to proceed to the mosque except the prayer, then, on every step which he takes towards the
mosque, he will be raised one degree or one of his sins will be forgiven. The angels will keep on
asking Allah's forgiveness and blessings for everyone of you so long as he keeps sitting at his praying
place. The angels will say, 'O Allah, bless him! O Allah, be merciful to him!' as long as he does not do
Hadath or a thing which gives trouble to the other." The Prophet (PbUH) further said, "One is regarded in
prayer so long as one is waiting for the prayer."

While the Prophet (PbUH) was in the market, somebody, called, "O Abul-Qasim." The Prophet (PbUH) turned to him.
The man said, "I have called to this (i.e. another man)." The Prophet (PbUH) said, "Name yourselves by my
name but not by my Kunya (name)." (In Arabic world it is the custom to call the man as the father of
his eldest son, e.g. Abul-Qasim.)
(See Hadith No. 737, Vol. 4)

A man at Al-Baqi' called, "O Abul-Qasim!" The Prophet (PbUH) turned to him and the man said (to the
Prophet ), "I did not intend to call you." The prophet said, "Name yourselves by my name but not by
my Kunya (name).

Once the Prophet (PbUH) went out during the day. Neither did he talk to me nor I to him till he reached the
market of Bani Qainuqa and then he sat in the compound of Fatima's house and asked about the small
boy (his grandson Al-Hasan) but Fatima kept the boy in for a while. I thought she was either changing
his clothes or giving the boy a bath. After a while the boy came out running and the Prophet (PbUH) embraced
and kissed him and then said, 'O Allah! Love him, and love whoever loves him.'

Ibn `Umar told us that the people used to buy food from the caravans in the lifetime of the Prophet.
The Prophet (PbUH) used to forbid them to sell it at the very place where they had purchased it (but they were
to wait) till they carried it to the market where foodstuff was sold. Ibn `Umar said, 'The Prophet (PbUH) also
forbade the reselling of foodstuff by somebody who had bought it unless he had received it with exact
full measure.'

I met `Abdullah bin `Amr bin Al-`As and asked him, "Tell me about the description of Allah's Messenger (PbUH)
which is mentioned in Torah (i.e. Old Testament.") He replied, 'Yes. By Allah, he is described in
Torah with some of the qualities attributed to him in the Qur'an as follows:
"O Prophet ! We have sent you as a witness (for Allah's True religion) And a giver of glad tidings (to
the faithful believers), And a warner (to the unbelievers) And guardian of the illiterates. You are My
slave and My messenger (i.e. Apostle). I have named you "Al-Mutawakkil" (who depends upon
Allah). You are neither discourteous, harsh Nor a noisemaker in the markets And you do not do evil to
those Who do evil to you, but you deal With them with forgiveness and kindness. Allah will not let
him (the Prophet) Die till he makes straight the crooked people by making them say: "None has the
right to be worshipped but Allah," With which will be opened blind eyes And deaf ears and enveloped
hearts."

Allah's Messenger (PbUH) said, "He who buys foodstuff should not sell it till he is satisfied with the measure
with which he has bought it.

`Abdullah bin `Amr bin Haram died and was in debt to others. I asked the Prophet (PbUH) to intercede with
his creditors for some reduction in the debts. The Prophet (PbUH) requested them (to reduce the debts) but
they refused. The Prophet (PbUH) said to me, "Go and put your dates (In heaps) according to their different
kinds. The Ajwa on one side, the cluster of Ibn Zaid on another side, etc.. Then call me." I did that and
called the Prophet (PbUH) He came and sat at the head or in the middle of the heaps and ordered me. Measure
(the dates) for the people (creditors)." I measured for them till I paid all the debts. My dates remained
as it nothing had been taken from them. In other narrations, Jabir said; The Prophet (PbUH) said, "He (i.e.
`Abdullah) continued measuring for them till he paid all the debts." The Prophet (PbUH) said (to `Abdullah),
"Cut (clusters) for him (i.e. one of the creditors) and measure for him fully."

The Prophet (PbUH) said, "Measure your foodstuff and you will be blessed."

The Prophet (PbUH) said, "The Prophet (PbUH) Abraham made Mecca a sanctuary, and asked for Allah's blessing in
it. I made Medina a sanctuary as Abraham made Mecca a sanctuary and I asked for Allah's Blessing in
its measures the Mudd and the Sa as Abraham did for Mecca.

Allah's Messenger (PbUH) said, "O Allah bestow your blessings on their measures, bless their Mudd and Sa."
The Prophet (PbUH) meant the people of Medina.

that his father said. "I saw those, who used to buy foodstuff without measuring or weighing in the life
time of the Prophet (PbUH) being punished if they sold it before carrying it to their own houses."

Ibn `Abbas said, "Allah's Messenger (PbUH) forbade the selling of foodstuff before its measuring and
transferring into one's possession." I asked Ibn `Abbas, "How is that?" Ibn `Abbas replied, "It will be
just like selling money for money, as the foodstuff has not been handed over to the first purchaser who
is the present seller."

The Prophet (PbUH) said, "He who buys foodstuff should not sell it till he has received it."

that the latter said, "Who has change?" Talha said, "I (will have change) when our storekeeper comes
from the forest."
Narrated `Umar bin Al-Khattab: Allah's Messenger (PbUH) said, "The bartering of gold for silver is Riba,
(usury), except if it is from hand to hand and equal in amount, and wheat grain for wheat grain is
usury except if it is form hand to hand and equal in amount, and dates for dates is usury except if it is
from hand to hand and equal in amount, and barley for barley is usury except if it is from hand to hand
and equal in amount." (See Riba-Fadl in the glossary).

The Prophet (PbUH) forbade the selling of foodstuff before receiving it. I consider that all types of sellings
should be done similarly.

The Prophet (PbUH) said, "The buyer of foodstuff should not sell it before it has been measured for him."
Isma`il narrated instead, "He should not sell it before receiving it."

I saw the people buy foodstuff randomly (i.e. blindly without measuring it) in the lifetime of Allah's
Apostle and they were punished (by beating), if they tried to sell it before carrying it to their own
houses.

Rarely did the Prophet (PbUH) fail to visit Abu Bakr's house everyday, either in the morning or in the evening.
When the permission for migration to Medina was granted, all of a sudden the Prophet (PbUH) came to us at
noon and Abu Bakr was informed, who said, "Certainly the Prophet (PbUH) has come for some urgent
matter." The Prophet (PbUH) said to Abu Bark, when the latter entered "Let nobody stay in your home." Abu
Bakr said, "O Allah's Messenger (PbUH)! There are only my two daughters (namely `Aisha and Asma') present."
The Prophet (PbUH) said, "I feel (am informed) that I have been granted the permission for migration." Abu
Bakr said, "I will accompany you, O Allah's Messenger (PbUH)!" The Prophet (PbUH) said, "You will accompany me."
Abu Bakr then said "O Allah's Messenger (PbUH)! I have two she-camels I have prepared specially for migration,
so I offer you one of them. The Prophet (PbUH) said, "I have accepted it on the condition that I will pay its
price."

Allah's Messenger (PbUH) said, "Do not urge somebody to return what he has already bought (i.e. in optional
sale) from another seller so as to sell him your own goods."

Allah's Messenger (PbUH) forbade the selling of things by a town dweller on behalf of a desert dweller; and
similarly Najsh was forbidden. And one should not urge somebody to return the goods to the seller so
as to sell him his own goods; nor should one demand the hand of a girl who has already been engaged
to someone else; and a woman should not try to cause some other woman to be divorced in order to
take her place.

A man decided that a slave of his would be manumitted after his death and later on he was in need of
money, so the Prophet (PbUH) took the slave and said, "Who will buy this slave from me?" Nu'aim bin
`Abdullah bought him for such and such price and the Prophet (PbUH) gave him the slave.

Allah's Messenger (PbUH) forbade Najsh.

Allah's Messenger (PbUH) forbade the sale called 'Habal-al-Habala which was a kind of sale practiced in the Pre-
Islamic Period of ignorance. One would pay the price of a she-camel which was not born yet would be
born by the immediate offspring of an extant she-camel.

Allah's Messenger (PbUH) forbade the selling by Munabadha, i.e. to sell one's garment by casting it to the buyer
not allowing him to examine or see it. Similarly he forbade the selling by Mulamasa. Mulamasa is to
buy a garment, for example, by merely touching it, not looking at it.

The Prophet (PbUH) forbade two kinds of dressing; (one of them) is to sit with one's legs drawn up while
wrapped in one garment. (The other) is to lift that garment on one's shoulders. And also forbade two
kinds of sale: Al-Limais and An-Nibadh.

Allah's Messenger (PbUH) forbade selling by Mulamasa and Munabadha.

The Prophet (PbUH) forbade two kinds of dresses and two kinds of sale, i.e., Mulamasa and Munabadha.

The Prophet (PbUH) said, "Don't keep camels and sheep unmilked for a long time, for whoever buys such an
animal has the option to milk it and then either to keep it or return it to the owner along with one Sa of
dates." Some narrated from Ibn Seereen (that the Prophet (PbUH) had said), "One Sa of wheat, and he has the
option for three days." And some narrated from Ibn Seereen, " ... a Sa of dates," not mentioning the
option for three days. But a Sa of dates is mentioned in most narrations.

Whoever buys a sheep which has not been milked for a long time, has the option of returning it along
with one Sa of dates; and the Prophet (PbUH) forbade going to meet the seller on the way (as he has no
knowledge of the market price and he may sell his goods at a low price).

Allah's Messenger (PbUH) said, "Do not go forward to meet the caravan (to buy from it on the way before it
reaches the town). And do not urge buyers to cancel their purchases to sell them (your own goods)
yourselves, and do not practice Najsh. A town dweller should not sell the goods for the desert dweller.
Do not leave sheep unmilked for a long time, when they are on sale, and whoever buys such an animal
has the option of returning it, after milking it, along with a Sa of dates or keeping it. it has been kept
unmilked for a long period by the seller (to deceive others).

Allah's Messenger (PbUH) said, "Whoever buys a sheep which has been kept unmilked for a long period, and
milks it, can keep it if he is satisfied, and if he is not satisfied, he can return it, but he should pay one
Sa of dates for the milk."

The Prophet (PbUH) said, "If a slave-girl commits illegal sexual intercourse and it is proved beyond doubt,
then her owner should lash her and should not blame her after the legal punishment. And then if she
repeats the illegal sexual intercourse he should lash her again and should not blame her after the legal
punishment, and if she commits it a third time, then he should sell her even for a hair rope."

Allah's Messenger (PbUH) was asked about the slave-girl, if she was a virgin and committed illegal sexual
intercourse. The Prophet (PbUH) said, "If she committed illegal sexual intercourse, lash her, and if she did it a
second time, then lash her again, and if she repeated the third time, then sell her even for a hair rope."
Ibn Shihab said, "I don't know whether to sell her after the third or fourth offense."

Allah's Messenger (PbUH) came to me and I told him about the slave-girl (Buraira) Allah's Messenger (PbUH) said, "Buy
and manumit her, for the Wala is for the one who manumits." In the evening the Prophet (PbUH) got up and
glorified Allah as He deserved and then said, "Why do some people impose conditions which are not
present in Allah's Book (Laws)? Whoever imposes such a condition as is not in Allah's Laws, then
that condition is invalid even if he imposes one hundred conditions, for Allah's conditions are more
binding and reliable."

Aisha wanted to buy Buraira and he (the Prophet (PbUH) ) went out for the prayer. When he returned, she told
him that they (her masters) refused to sell her except on the condition that her Wala' would go to
them. The Prophet (PbUH) replied, 'The Wala' would go to him who manumits.' " Hammam asked Nafi`
whether her (Buraira's) husband was a free man or a slave. He replied that he did not know.

I have given a pledge of allegiance to Allah's Messenger (PbUH) for to testify that None has the right to be
worshipped but Allah, and Muhammad is His Apostle, to offer prayers perfectly, to pay Zakat, to
listen to and obey (Allah's and His Prophet's orders), and to give good advice to every Muslim.

Ibn `Abbas said, "Allah's Messenger (PbUH) said, 'Do not go to meet the caravans on the way (for buying their
goods without letting them know the market price); a town dweller should not sell the goods of a
desert dweller on behalf of the latter.' I asked Ibn `Abbas, 'What does he mean by not selling the goods
of a desert dweller by a town dweller?' He said, 'He should not become his broker.' "

Allah's Messenger (PbUH) forbade the selling of the goods of a desert dweller by a town person.

Allah's Messenger (PbUH) said, "A buyer should not urge a seller to restore a purchase so as to buy it himself,
and do not practice Najsh; and a town dweller should not sell goods of a desert dweller."

We were forbidden that a town dweller should sell goods of a desert dweller.

The Prophet (PbUH) forbade the meeting (of caravans) on the way and the selling of goods by an inhabitant of
the town on behalf of a desert dweller.

I asked Ibn `Abbas, "What is the meaning of, 'No town dweller should sell (or buy) for a desert
dweller'?" Ibn `Abbas said, "It means he should not become his broker."

Whoever buys an animal which has been kept unmilked for a long time, could return it, but has to pay
a Sa of dates along with it. And the Prophet (PbUH) forbade meeting the owners of goods on the way away
from the market.

Allah's Messenger (PbUH) said, "You should not try to cancel the purchases of one another (to get a benefit
thereof), and do not go ahead to meet the caravan (for buying the goods) (but wait) till it reaches the
market."

We used to go ahead to meet the caravan and used to buy foodstuff from them. The Prophet (PbUH) forbade
us to sell it till it was carried to the market.

Some people used to buy foodstuff at the head of the market and used to sell it on the spot. Allah's
Apostle forbade them to sell it till they brought it to (their) places.

Aisha said, "Buraira came to me and said, 'I have agreed with my masters to pay them nine Uqiyas (of
gold) (in installments) one Uqiya per year; please help me.' I said, 'I am ready to pay the whole
amount now provided your masters agree that your Wala will be for me.' So, Buraira went to her
masters and told them about that offer but they refused to accept it. She returned, and at that time,
Allah's Messenger (PbUH) was sitting (present). Buraira said, 'I told them of the offer but they did not accept it
and insisted on having the Wala.'.' The Prophet (PbUH) heard that." `Aisha narrated the whole story to the
Prophet . He said to her, "Buy her and stipulate that her Wala' would be yours as the Wala' is for the
manumitted." `Aisha did so. Then Allah's Messenger (PbUH) stood up in front of the people, and after glorifying
Allah he said, "Amma Badu (i.e. then after)! What about the people who impose conditions which are
not in Allah's Book (Laws)? Any condition that is not in Allah's Book (Laws) is invalid even if they
were one hundred conditions, for Allah's decisions are the right ones and His conditions are the strong
ones (firmer) and the Wala' will be for the manumitted."

Aisha, (mother of the faithful believers) wanted to buy a slave girl and manumit her, but her masters
said that they would sell her only on the condition that her Wala' would be for them. `Aisha told
Allah's Messenger (PbUH) of that. He said, "What they stipulate should not hinder you from buying her, as the
Wala' is for the manumitted."

The Prophet (PbUH) said, "The selling of wheat for wheat is Riba (usury) except if it is handed from hand to
hand and equal in amount. Similarly the selling of barley for barley, is Riba except if it is from hand to
hand and equal in amount, and dates for dates is usury except if it is from hand to hand and equal in
amount. (See Riba-Fadl in the glossary).

Allah's Messenger (PbUH) forbade Muzabana; and Muzabana is the selling of fresh dates for dried old dates by
measure, and the selling of fresh grapes for dried grapes by measure.

The Prophet (PbUH) forbade Muzabana; and Muzabana is the selling of fresh fruit (without measuring it) for
something by measure on the basis that if that thing turns to be more than the fruit, the increase would
be for the seller of the fruit, and if it turns to be less, that would be of his lot.
Narrated Ibn `Umar from Zaid bin Thabit that the Prophet (PbUH) allowed the selling of the fruits on the trees
after estimation (when they are ripe).

that Malik bin Aus said, "I was in need of change for one-hundred Dinars. Talha bin 'Ubaidullah
called me and we discussed the matter, and he agreed to change (my Dinars). He took the gold pieces
in his hands and fidgeted with them, and then said, "Wait till my storekeeper comes from the forest."
`Umar was listening to that and said, "By Allah! You should not separate from Talha till you get the
money from him, for Allah's Messenger (PbUH) said, 'The selling of gold for gold is Riba (usury) except if the
exchange is from hand to hand and equal in amount, and similarly, the selling of wheat for wheat is
Riba (usury) unless it is from hand to hand and equal in amount, and the selling of barley for barley is
usury unless it is from hand to hand and equal in amount, and dates for dates, is usury unless it is from
hand to hand and equal in amount"

Allah's Messenger (PbUH) said, "Don't sell gold for gold unless equal in weight, nor silver for silver unless equal
in weight, but you could sell gold for silver or silver for gold as you like."

(Concerning exchange) that he heard Allah's Messenger (PbUH) saying, "Do not sell gold for gold unless equal in
weight, and do not sell silver unless equal in weight."

Allah's Messenger (PbUH) said, "Do not sell gold for gold unless equivalent in weight, and do not sell less
amount for greater amount or vice versa; and do not sell silver for silver unless equivalent in weight,
and do not sell less amount for greater amount or vice versa and do not sell gold or silver that is not
present at the moment of exchange for gold or silver that is present.

I heard Abu Sa`id Al-Khudri saying, "The selling of a Dinar for a Dinar, and a Dirham for a Dirham
(is permissible)." I said to him, "Ibn `Abbas does not say the same." Abu Sa`id replied, "I asked Ibn
`Abbas whether he had heard it from the Prophet (PbUH) s or seen it in the Holy Book. Ibn `Abbas replied, "I
do not claim that, and you know Allah's Messenger (PbUH) better than I, but Usama informed me that the
Prophet had said, 'There is no Riba (in money exchange) except when it is not done from hand to hand
(i.e. when there is delay in payment).' "

I asked Al-Bara' bin `Azib and Zaid bin Arqam about money exchanges. Each of them said, "This is
better than I," and both of them said, "Allah's Messenger (PbUH) forbade the selling of silver for gold on credit. "

that his father said, "The Prophet (PbUH) forbade the selling of gold for gold and silver for silver except if
they are equivalent in weight, and allowed us to sell gold for silver and vice versa as we wished."

Allah's Messenger (PbUH) said, "Do not sell fruits of dates until they become free from all the dangers of being
spoilt or blighted; and do not sell fresh dates for dry dates."
Narrated Salim and `Abdullah from Zaid bin Habit' "Later on Allah's Messenger (PbUH) permitted the selling of
ripe fruits on trees for fresh dates or dried dates in Bai'-al-'Araya, and did not allow it for any other
kind of sale."

Allah's Messenger (PbUH) forbade Muzabana; and Muzabana means the selling of fresh dates (on the trees) for
dried dates by measure and also the selling of fresh grapes for dried grapes by measure.

Allah's Messenger (PbUH) forbade Muzabana and Muhaqala; and Muzabana means the selling of ripe dates for
dates still on the trees.

The Prophet (PbUH) forbade Muzabana and Muhaqala.

Allah's Messenger (PbUH) al lowed the owner of 'Araya to sell the fruits on the trees by means of estimation.

The Prophet (PbUH) forbade the selling of fruits unless they get ripe, and none of them should be sold except
for Dinar or Dirham (i.e. money), except the 'Araya trees (the dates of which could be sold for dates).

The Prophet (PbUH) allowed the sale of the dates of 'Araya provided they were about five Awsuq (singular:
Wasaq which means sixty Sa's) or less (in amount).

Allah's Messenger (PbUH) forbade the selling of fruits (fresh dates) for dried dates but allowed the sale of fruits
on the 'Araya by estimation and their new owners might eat their dates fresh. Sufyan (in another
narration) said, "I told Yahya (a sub-narrator) when I was a mere boy, 'Meccans say that the Prophet (PbUH)
allowed them the sale of the fruits on 'Araya by estimation.' Yahya asked, 'How do the Meccans know
about it?' I replied, 'They narrated it (from the Prophet (PbUH) ) through Jabir.' On that, Yahya kept quiet."
Sufyan said, "I meant that Jabir belonged to Medina." Sufyan was asked whether in Jabir's narration
there was any prohibition of selling fruits before their benefit is evident (i.e. no dangers of being spoilt
or blighted). He replied that there was none.

Allah's Messenger (PbUH) allowed the sale of 'Araya by estimating the dates on them for measured amounts of
dried dates. Musa bin `Uqba said, "Al- 'Araya were distinguished date palms; one could come and buy
them (i.e. their fruits).

Zaid bin Thabit (ra) said, "In the lifetime of Allah's Messenger (PbUH), the people used to trade with fruits. When they cut their date-fruits and the purchasers came to recieve their rights, the seller would say, 'My dates have got rotten, they are blighted with disease, they are afflicted with Qusham (a disease which causes the fruit to fall before ripening).' They would go on complaining of defects in their purchases. Allah's Messenger (PbUH) said, "Do not sell the fruits before their benefit is evident (i.e. free from all the dangers of being spoiled or blighted), by way of advice for they quarrelled too much." Kharija bin Zaid bin Thabit said that Zaid bin Thabit (ra) used not to sell the fruits of his land till Pleiades appeared and one could distinguish the yellow fruits from the red (ripe) ones.

Allah's Messenger (PbUH) forbade the sale of fruits till their benefit is evident. He forbade both the seller and the
buyer (such sale).

Allah's Messenger (PbUH) forbade the sale of date fruits till they were ripe. Abu `Abdullah (Al-Bukhari) said,
"That means till they were red (can be eaten).

The Prophet (PbUH) forbade the s of (date) fruits till they were red or yellow and fit for eating.

The Prophet (PbUH) forbade the sale of fruits till their benefit is evident; and the sale of date palms till the
dates are almost ripe. He was asked what 'are almost ripe' meant. He replied, "Got red and yellow."

Allah's Messenger (PbUH) forbade the sale of fruits till they are almost ripe.
He was asked what is meant by 'are almost ripe.' He replied, "Till
they become red." Allah's Messenger (PbUH) further said, "If Allah spoiled the
fruits, what right would one have to take the money of one's brother
(i.e. other people)?"

If somebody bought fruits before their benefit
is evident and then the fruits were spoiled with blights, the loss
would be suffered by the owner (not the buyer).

Narrated Salim bin 'Abdullah from Ibn Umar: Allah's Messenger (PbUH) said, "Do
not sell or buy fruits before their benefit was evident and do not
sell fresh fruits (dates) for dried dates."

The Prophet (PbUH) bought some foodstuff from a Jew on credit and mortgaged his armor to him.

Allah's Messenger (PbUH) appointed somebody as a governor of Khaibar. That governor brought to him an
excellent kind of dates (from Khaibar). The Prophet (PbUH) asked, "Are all the dates of Khaibar like this?" He
replied, "By Allah, no, O Allah's Messenger (PbUH)! But we barter one Sa of this (type of dates) for two Sas of
dates of ours and two Sas of it for three of ours." Allah's Messenger (PbUH) said, "Do not do so (as that is a kind
of usury) but sell the mixed dates (of inferior quality) for money, and then buy good dates with that
money."

If pollinated date-palms are sold and nothing is mentioned (in the contract) about their fruits, the fruits will go to the person who has pollinated them, and so will be the case with the slave and the cultivator. Nafi' mentioned those three things.

Allah's Messenger (PbUH) said, "If somebody sells pollinated date palms, the fruits will be for the seller unless
the buyer stipulates that they will be for himself (and the seller agrees).

Allah's Messenger (PbUH) forbade Al-Muzabana, i.e. to sell ungathered dates of one's garden for measured dried
dates or fresh ungathered grapes for measured dried grapes; or standing crops for measured quantity
of foodstuff. He forbade all such bargains.

The Prophet (PbUH) said, "Whoever pollinates date palms and then sells them, the fruits will belong to him
unless the buyer stipulates that the fruits should belong to him (and the seller agrees).

Allah's Messenger (PbUH) forbade Muhaqala, Mukhadara, Mulamasa, Munabadha and Muzabana. (See glossary
and previous Hadiths for the meanings of these terms.)

Anas said, "The Prophet (PbUH) forbade the selling of dates till they were almost ripe." We asked Anas,
"What does 'almost ripe' mean?" He replied, "They get red and yellow. The Prophet (PbUH) added, 'If Allah
destroyed the fruits present on the trees, what right would the seller have to take the money of his
brother (somebody else)?' "

I was with the Prophet (PbUH) while he was eating fresh dates. He said, "From the trees there is a tree which
resembles a faithful believer." I wanted to say that it was the date palm, but I was the youngest among
them (so I kept quiet). He added, "It is the date palm."

Abu Taiba cupped Allah's Messenger (PbUH) and so Allah's Messenger (PbUH) ordered that a Sa of dates be paid to him and
ordered his masters (for he was a slave) to reduce his tax.

Hind, the mother of Mu'awiya said to Allah's Messenger (PbUH), "Abu Sufyan (her husband) is a miser. Am I
allowed to take from his money secretly?" The Prophet (PbUH) said to her, "You and your sons may take what
is sufficient reasonably and fairly."

who heard Aisha saying, "The Holy Verse; 'Whoever amongst the guardians is rich, he should take no
wages (from the property of the orphans) but If he is poor, let him have for himself what is just and
reasonable (according to his labors)' (4.6) was revealed concerning the guardian of the orphans who
looks after them and manages favorably their financial affairs; If the guardian Is poor, he could have
from It what Is just and reasonable, (according to his labors).

Allah's Messenger (PbUH) gave preemption (to the partner) in every joint property, but if the boundaries of the
property were demarcated or the ways and streets were fixed, then there was no pre-emption.

Allah's Messenger (PbUH) decided the validity of preemption in every joint undivided property, but if the
boundaries were well marked or the ways and streets were fixed, then there was no pre-emption.

the same as above but said, "... in every joint undivided thing..." Narrated Hisham from Ma`mar the
same as above but said, " ... in every property... "

The Prophet (PbUH) said, "While three persons were walking, rain began to fall and they had to enter a cave in
a mountain. A big rock rolled over and blocked the mouth of the cave. They said to each other,
'Invoke Allah with the best deed you have performed (so Allah might remove the rock)'. One of them
said, 'O Allah! My parents were old and I used to go out for grazing (my animals). On my return I
would milk (the animals) and take the milk in a vessel to my parents to drink. After they had drunk
from it, I would give it to my children, family and wife. One day I was delayed and on my return I
found my parents sleeping, and I disliked to wake them up. The children were crying at my feet
(because of hunger). That state of affairs continued till it was dawn. O Allah! If You regard that I did
it for Your sake, then please remove this rock so that we may see the sky.' So, the rock was moved a
bit.
The second said, 'O Allah! You know that I was in love with a cousin of mine, like the deepest love a
man may have for a woman, and she told me that I would not get my desire fulfilled unless I paid her
one-hundred Dinars (gold pieces). So, I struggled for it till I gathered the desired amount, and when I
sat in between her legs, she told me to be afraid of Allah, and asked me not to deflower her except
rightfully (by marriage). So, I got up and left her. O Allah! If You regard that I did if for Your sake,
kindly remove this rock.' So, two-thirds of the rock was removed. Then the third man said, 'O Allah!
No doubt You know that once I employed a worker for one Faraq (three Sa's) of millet, and when I
wanted to pay him, he refused to take it, so I sowed it and from its yield I bought cows and a
shepherd. After a time that man came and demanded his money. I said to him: Go to those cows and
the shepherd and take them for they are for you. He asked me whether I was joking with him. I told
him that I was not joking with him, and all that belonged to him. O Allah! If You regard that I did it
sincerely for Your sake, then please remove the rock.' So, the rock was removed completely from the
mouth of the cave."

We were with the Prophet (PbUH) when a tall pagan with long matted unkempt hair came driving his sheep.
The Prophet (PbUH) asked him, "Are those sheep for sale or for gifts?" The pagan replied, "They are for sale."
The Prophet (PbUH) bought one sheep from him.

The Prophet (PbUH) said, "The Prophet (PbUH) Abraham emigrated with Sarah and entered a village where there was
a king or a tyrant. (The king) was told that Abraham had entered (the village) accompanied by a
woman who was one of the most charming women. So, the king sent for Abraham and asked, 'O
Abraham! Who is this lady accompanying you?' Abraham replied, 'She is my sister (i.e. in religion).'
Then Abraham returned to her and said, 'Do not contradict my statement, for I have informed them
that you are my sister. By Allah, there are no true believers on this land except you and 1.' Then
Abraham sent her to the king. When the king got to her, she got up and performed ablution, prayed
and said, 'O Allah! If I have believed in You and Your Apostle, and have saved my private parts from
everybody except my husband, then please do not let this pagan overpower me.' On that the king fell
in a mood of agitation and started moving his legs. Seeing the condition of the king, Sarah said, 'O
Allah! If he should die, the people will say that I have killed him.' The king regained his power, and
proceeded towards her but she got up again and performed ablution, prayed and said, 'O Allah! If I
have believed in You and Your Apostle and have kept my private parts safe from all except my
husband, then please do not let this pagan overpower me.' The king again fell in a mood of agitation
and started moving his legs. On seeing that state of the king, Sarah said, 'O Allah! If he should die, the
people will say that I have killed him.' The king got either two or three attacks, and after recovering
from the last attack he said, 'By Allah! You have sent a satan to me. Take her to Abraham and give her
Ajar.' So she came back to Abraham and said, 'Allah humiliated the pagan and gave us a slave-girl for
service."

Sa`d bin Abi Waqqas and 'Abu bin Zam`a quarreled over a boy. Sa`d said, "O Allah's Messenger (PbUH)! This
boy is the son of my brother (`Utba bin Abi Waqqas) who took a promise from me that I would take
him as he was his (illegal) son. Look at him and see whom he resembles." 'Abu bin Zam`a said, "O
Allah's Messenger (PbUH)! This is my brother and was born on my father's bed from his slave-girl." Allah's
Apostle cast a look at the boy and found definite resemblance to `Utba and then said, "The boy is for
you, O 'Abu bin Zam`a. The child goes to the owner of the bed and the adulterer gets nothing but the
stones (despair, i.e. to be stoned to death). Then the Prophet (PbUH) said, "O Sauda bint Zama! Screen
yourself from this boy." So, Sauda never saw him again.

`Abdur-Rahman bin `Auf said to Suhaib, 'Fear Allah and do not ascribe yourself to somebody other
than your father.' Suhaib replied, 'I would not like to say it even if I were given large amounts of
money, but I say I was kidnapped in my childhood.' "

Hakim bin Hizam said, "O Allah's Messenger (PbUH)! I used to do good deeds in the Pre-Islamic period of
Ignorance, e.g., keeping good relations with my Kith and kin, manumitting slaves and giving alms.
Shall I receive a reward for all that?" Allah's Messenger (PbUH) replied, "You embraced Islam with all the good
deeds which you did in the past."

Once Allah's Messenger (PbUH) passed by a dead sheep and said to the people, "Wouldn't you benefit by its
skin?" The people replied that it was dead. The Prophet (PbUH) said, "But its eating only is illegal."

Allah's Messenger (PbUH) said, "By Him in Whose Hands my soul is, son of Mary (Jesus) will shortly descend
amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the
Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then
there will be abundance of money and nobody will accept charitable gifts.

Once `Umar was informed that a certain man sold alcohol. `Umar said, "May Allah curse him!
Doesn't he know that Allah's Messenger (PbUH) said, 'May Allah curse the Jews, for Allah had forbidden them to
eat the fat of animals but they melted it and sold it."

Allah's Messenger (PbUH) said, "May Allah curse the Jews, because Allah made fat illegal for them but they sold
it and ate its price. "

While I was with Ibn `Abbas a man came and said, "O father of `Abbas! My sustenance is from my
manual profession and I make these pictures." Ibn `Abbas said, "I will tell you only what I heard from
Allah's Messenger (PbUH) . I heard him saying, 'Whoever makes a picture will be punished by Allah till he puts
life in it, and he will never be able to put life in it.' " Hearing this, that man heaved a sigh and his face
turned pale. Ibn `Abbas said to him, "What a pity! If you insist on making pictures I advise you to
make pictures of trees and any other unanimated objects."

When the last verses of Surat-al-Baqara were revealed, the Prophet (PbUH) went out (of his house to the
Mosque) and said, "The trade of alcohol has become illegal."

The Prophet (PbUH) said, "Allah says, 'I will be against three persons on the Day of Resurrection:
-1. One who makes a covenant in My Name, but he proves treacherous.
-2. One who sells a free person (as a slave) and eats the price,
-3. And one who employs a laborer and gets the full work done by him but does not pay him his
wages.' "

Amongst the captives was Safiya. First she was given to Dihya Al-Kalbi and then to the Prophet.

that while he was sitting with Allah's Messenger (PbUH) he said, "O Allah's Messenger (PbUH)! We get female captives as
our share of booty, and we are interested in their prices, what is your opinion about coitus interrupt
us?" The Prophet (PbUH) said, "Do you really do that? It is better for you not to do it. No soul that which
Allah has destined to exist, but will surely come into existence.

The Prophet (PbUH) sold a Mudabbar (on behalf of his master who was still living and in need of money).

Allah's Messenger (PbUH) sold a Mudabbar.

that Allah's Messenger (PbUH) was asked about an unmarried slave-girl who committed illegal sexual
intercourse. They heard him saying, "Flog her, and if she commits illegal sexual intercourse after that,
flog her again, and on the third (or the fourth) offense, sell her."

I heard the Prophet (PbUH) saying, "If a slave-girl of yours commits illegal sexual intercourse and her illegal
sexual intercourse is proved, she should be lashed, and after that nobody should blame her, and if she
commits illegal sexual intercourse the second time, she should be lashed and nobody should blame her
after that, and if she does the offense for the third time and her illegal sexual intercourse is proved, she
should be sold even for a hair rope."

The Prophet (PbUH) came to Khaibar and when Allah made him victorious and he conquered the town by
breaking the enemy's defense, the beauty of Safiya bint Huyai bin Akhtab was mentioned to him and
her husband had been killed while she was a bride. Allah's Messenger (PbUH) selected her for himself and he set
out in her company till he reached Sadd-ar-Rawha' where her menses were over and he married her.
Then Hais (a kind of meal) was prepared and served on a small leather sheet (used for serving meals).
Allah's Messenger (PbUH) then said to me, "Inform those who are around you (about the wedding banquet)." So
that was the marriage banquet given by Allah's Messenger (PbUH) for (his marriage with) Safiya. After that we
proceeded to Medina and I saw that Allah's Messenger (PbUH) was covering her with a cloak while she was
behind him. Then he would sit beside his camel and let Safiya put her feet on his knees to ride (the
camel).

I heard Allah's Messenger (PbUH), in the year of the Conquest of Mecca, saying, "Allah and His Apostle made
illegal the trade of alcohol, dead animals, pigs and idols." The people asked, "O Allah's Messenger (PbUH)! What
about the fat of dead animals, for it was used for greasing the boats and the hides; and people use it for
lights?" He said, "No, it is illegal." Allah's Messenger (PbUH) further said, "May Allah curse the Jews, for Allah
made the fat (of animals) illegal for them, yet they melted the fat and sold it and ate its price."

Allah's Messenger (PbUH) forbade taking the price of a dog, money earned by prostitution and the earnings of a
soothsayer.

I saw my father buying a slave whose profession was cupping, and ordered that his instruments (of
cupping) be broken. I asked him the reason for doing so. He replied, "Allah's Messenger (PbUH) prohibited
taking money for blood, the price of a dog, and the earnings of a slave-girl by prostitution; he cursed
her who tattoos and her who gets tattooed, the eater of Riba (usury), and the maker of pictures."